Together with the concept of 'social facts', the 'collective
consciousness of society' is thought of as one of the key concepts
in the sociology of Emile Durkheim, widely regarded as one of the
founders of modern sociology. Yet, outside of the sociology of
crime, the concept is little used within sociology and, even within
criminology, seems only partially understood. English-speaking
criminologists cannot even agree how the French term 'conscience
collective' is to be translated into English. 'Emile Durkheim and
the Collective Consciousness of Society' sets out to address this
question and many others connected with the use of the concept in
criminology and throughout sociology. Smith argues that Durkheim's
original concept must be sensitively revised and suitably updated
for its real relevance to come to the fore. Major adjustments to
Durkheim's concept of the collective consciousness include Smith's
compelling arguments that the model does not apply to everyone
equally (we are not all equally incorporated into the collective
consciousness), and that Durkheim's concept does not in any way
rely on what might be called the disciplinary functions of
society.
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