Objects of worship are an aspect of the material dimension of
lived religion in South Asia. The omnipresence of these objects and
their use is a theme which cuts across the religious traditions in
the pluralistic religious culture of the region. Divine power
becomes manifest in the objects and for the devotees they may
represent power regardless of religious identity.
This book looks at how objects of worship dominate the religious
landscape of South Asia, and in what ways they are of significance
not just from religious perspectives but also for the social life
of the region. The contributions to the book show how these objects
are shaped by traditions of religious aesthetics and have become
conceptual devices woven into webs of religious and social meaning.
They demonstrate how the objects have a social relationship with
those who use them, sometimes even treated as being alive. The book
discusses how devotees relate to such objects in a number of ways,
and even if the objects belong to various traditions they may
attract people from different communities and can also be contested
in various ways.
By analysing the specific qualities that make objects eligible
for a status and identity as living objects of worship, the book
contributes to an understanding of the central significance of
these objects in the religious and social life of South Asia. It
will be of interest to students and scholars of Religious Studies
and South Asian Religion, Culture and Society.
General
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