Neither power nor morality but both. Moral power is what Sukuma
farmers in Tanzania in times of crisis attribute to an unknown
figure they call their witch. A universal process is involved, as
much bodily as social, which obstructs the patient's recovery.
Healers turn the table on the witch through rituals showing that
the community and the ancestral spirits side with the victim. In
contrast to biomedicine, their magic and divination introduce moral
values that assess the state of the system and that remove the
obstacles to what is taken as key: self-healing. The implied
'sensory shifts' and therapeutic effectiveness have largely eluded
the literature on witchcraft. This book shows how to comprehend
culture other than through the prism of identity politics. It
offers a framework to comprehend the rise of witch killings and
human sacrifice, just as ritual initiation disappears.
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