"Anti-Apocalypse "was first published in 1994. Minnesota Archive
Editions uses digital technology to make long-unavailable books
once again accessible, and are published unaltered from the
original University of Minnesota Press editions.
As the year 2000 looms, heralding a new millennium, apocalyptic
thought abounds-and not merely among religious radicals. In
politics, science, philosophy, popular culture, and feminist
discourse, apprehensions of the End appear in images of cultural
decline and urban chaos, forecasts of the end of history and
ecological devastation, and visions of a new age of triumphant
technology or a gender-free utopia. There is, Lee Quinby contends,
a threatening "regime of truth" prevailing in the United States-and
this regime, with its enforcement of absolute truth and morality,
imperils democracy. In Anti-Apocalypse, Quinby offers a powerful
critique of the millenarian rhetoric that pervades American
culture. In doing so, she develops strategies for resisting its
tyrannies. Drawing on feminist and Foucauldian theory, Quinby
explores the complex relationship between power, truth, ethics, and
apocalypse. She exposes the ramifications of this relationship in
areas as diverse as jeanswear magazine advertising, the Human
Genome project, contemporary feminism and philosophy, texts by
Henry Adams and Zora Neale Hurston, and radical democratic
activism. By bringing together such a wide range of topics, Quinby
shows how apocalypse weaves its way through a vast network of
seemingly unrelated discourses and practices. Tracing the
deployment of power through systems of alliance, sexuality, and
technology, Quinby reveals how these power relationships produce
conflicting modes of subjectivity that create possibilities for
resistance. She promotes a variety of critical
stances--genealogical feminism, an ethics of the flesh, and "pissed
criticism"--as challenges to apocalyptic claims for absolute truth
and universal morality. Far-reaching in its implications for social
and cultural theory as well as for political activism,
Anti-Apocalypse will engage readers across the cultural spectrum
and challenge them to confront one of the most subtle and insidious
orthodoxies of our day.
Lee Quinby is associate professor of English and American
studies at Hobart and William Smith Colleges. She is the author of
"Freedom, Foucault, and the Subject of America " (1991) and
coeditor (with Irene Diamond) of "Feminism and Foucault:
Reflections on Resistance "(1988).
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