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Changing Referents - Learning Across Space and Time in China and the West (Hardcover)
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Changing Referents - Learning Across Space and Time in China and the West (Hardcover)
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Globalization has brought together otherwise disparate communities
with distinctive and often conflicting ways of viewing the world.
Yet even as these phenomena have exposed the culturally specific
character of the academic theories used to understand them, most
responses to this ethnocentricity fall back on the same parochial
vocabulary they critique. Against those who insist our thinking
must return always to the dominant terms of Euro-American
modernity, Leigh Jenco argues - and more importantly, demonstrates
- that methods for understanding cultural others can take
theoretical guidance from those very bodies of thought typically
excluded by political and social theory. Jenco examines a
decades-long Chinese conversation over "Western Learning," starting
in the mid-nineteenth century, which subjected methods of learning
from difference to unprecedented scrutiny and development. Just as
Chinese elites argued for the possibility of their producing
knowledge along "Western" lines rather than "Chinese" ones, so too,
Jenco argues, might we come to see foreign knowledge as a
theoretical resource - that is, as a body of knowledge which
formulates methods of argument, goals of inquiry, and criteria of
evidence that may be generalizable to other places and times. The
call of reformers such as Liang Qichao and Yan Fu to bianfa -
literally "change the institutions" of Chinese society and politics
in order to produce new kinds of Western knowledge-was
simultaneously a call to "change the referents" those institutions
sought to emulate, and from which participants might draw their
self-understanding. Their arguments show that the institutional and
cultural contexts which support the production of knowledge are not
prefigured givens that constrain cross-cultural understanding, but
dynamic platforms for learning that are tractable to concerted
efforts over time to transform them. In doing so, these thinkers
point us beyond the mere acknowledgement of cultural difference
toward reform of the social, institutional and disciplinary spaces
in which the production of knowledge takes place.
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