Poetry in archaic and classical Greece was a practical art that
arose from specific social or political circumstances. The
interpretation of a poem or dramatic work must therefore be viewed
in the context of its performance. In "Poetry, Public, and
Performance in Ancient Greece," Lowell Edmunds and Robert W.
Wallace bring together a distinguished group of contributors to
reconstruct the performance context of a wide array of works,
including epic, tragedy, lyric, elegy, and proverb.
Analyzing the passage in the "Odyssey" in which a collective
delirium comes over the suitors, Giulio Guidorizzi reveals how the
poet describes a scene that lies outside the narrative themes and
diction of epic. Antonio Aloni offers a reading of Simonides' elegy
for the Greeks who fell at Plataea. Lowell Edmunds interprets the
so-called seal of Theognis as lying on a borderline between the
performed and the textual. Taking up proverbs, maxims, and
apothegms, Joseph Russo examines "the performance of wisdom."
Charles Segal focuses on the unusual role played by the chorus in
Euripides' "Bacchae." Reading the plot of Euripides' "Ion," Thomas
Cole concludes that the task of constructing the meaning of the
play is to some extent delegated to the public. Robert Wallace
describes the "performance" of the Athenian audience and provides a
catalog of good and bad behavior: whistling, shouting, and throwing
objects of every kind. Finally, Maria Grazia Bonanno stresses the
importance of performance in lyric poetry.
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