Costa Rica Before Coffee centers on the decade of the 1840s,
when the impact of coffee and export agriculture began to
revolutionize Costa Rican society. Lowell Gudmundson focuses on the
nature of the society prior to the coffee boom, but he also makes
observations on the entire sweep of Costa Rican history, from
earliest colonial times to the present, and in his final chapter
compares the country's development and agrarian structures with
those of other Latin American nations. These wide-ranging
applications follow inevitably, since the author convincingly
portrays the 1840s as they key decade in any interpretation of
Costa Rican history.
Gudmundson synthesizes and questions the existing historical
literature on Costa Rica, relegating much of it to the realm of
myth. He attacks what he calls the rural democratic myth (or rural
egalitarian model) of Costa Rica's past, a myth that he argues has
pervaded the country's historiography and politics and has had a
huge impact on its image abroad and on its citizens' self-image.
The rural democratic myth paints a rather idyllic picture of the
country's past. It holds that prior to the coffee boom, the vast
majority of Costa Rica's population was made up of peasants who
owned small farms and were largely self-sufficient. These peasants
enjoyed a high degree of social and economic quality; there were no
important social distinctions and little division of labor.
According to the myth, the primary source of this relatively
egalitarian social order was the period of colonial rule, which
ended in 1821. The new developments wrought by coffee and agrarian
capitalism are seen as destructive of this rural democracy and as
leading directly to unprecedented social problems that arose as a
result of division of labor, rapid population growth, and
widespread class antagonism.
Gudmundson rejects virtually all of the components of this rural
egalitarian model for pre-coffee society and reinterprets the early
impact of coffee. He uses an array of sources, including census
records, notary archives, and probate inventories, many of them
previously unknown or unused, to analyze the country's social
hierarchy, the division of labor, the distribution of wealth,
various forms of private and communal land tenure, differentiation
between cities and villages, household and family structure, and
the elite before and after the rise of coffee. His powerful
conclusion is that rather than reflecting the complexities of Costa
Rican history, the rural egalitarian model is largely a construct
of coffee culture itself, used to support the order that supplanted
the colonial regime.
Gudmundson ultimately reveals that the conceptual framework of
the rural democratic myth has been limiting both to is supporters
and to its opponents. Costa Rica Before Coffee proposes an
alternative to the myth, on that emphasizes the complexity of
agrarian history and breaks important new ground.
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