As one of the preeminent philosophers of the twentieth century,
W. V. Quine (1908-2000) made groundbreaking contributions to the
philosophy of science, mathematical logic, and the philosophy of
language. This collection of essays examines Quine's views,
particularly his holism and naturalism, for their value (and their
limitations) to feminist theorizing today.
Some contributors to this volume see Quine as severely
challenging basic tenets of the logico-empiricist tradition in the
philosophy of science--the analytic/synthetic distinction,
verificationism, foundationalism--and accept various of his
positions as potential resources for feminist critique. Other
contributors regard Quine as an unrepentant empiricist and, unlike
feminists who seek to use or extend his arguments, they interpret
his positions as far less radical and more problematic.
In particular, critics and advocates of Quine's arguments that
the philosophy of science should be "naturalized"--understood and
pursued as an enterprise continuous with the sciences
proper--disagree deeply about whether such a naturalized philosophy
is "philosophy enough." Central issues at stake in these
disagreements reflect current questions of special interest to
feminists and also bridge the analytic and postmodern traditions.
They include questions about whether and how the philosophy of
science, as a form of practice, is or can be normative as well as
questions concerning the implications of Quine's philosophy of
language for the transparency and stability of meaning.
In representing feminist philosophy centrally engaged with the
analytic tradition, this volume is important not only for what it
contributes to the understanding of Quine and naturalized
epistemology but also for what it accomplishes in working against
restrictive conceptions of the place of feminism within the
discipline.
Aside from the editors, the contributors are Kathryn Pyne
Addelson, Louise M. Antony, Richmond Campbell, Lorraine Code, Jane
Duran, Maureen Linker, Phyllis Rooney, and Paul A. Roth.
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