This book addresses the meanings and implications of
self-organization and state society relations in contemporary
Nigerian politics. The conventional wisdom in public choice theory
is that self-organization could generate collective action
problems, via the tragedy of the commons, or the prisoner's
dilemma, or a condition akin to Hobbes' state of nature, where
selfish interests produce social conflict rather than cooperation.
In the absence or unwillingness of the state to provide such
services, entire communities in Nigeria have had to band together
to repair roads, build health centers, repair broken transformers
owned by the public utilities company, all from levies.
Consideration of post-authoritarian state-civil society relations
in Nigeria began in a situation where the state was deeply
embroiled in a morass of economic and political crises, further
complicating these relations, and lending urgency to questions
about state capacity, as well as the nature of the relationship
between state and civil society, and their implication for the
social, economic and political health and well being of the
democratizing polity and its citizens.
General
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