From its origins Islam has been an expansionist religion,
understanding itself as a matter of faith to be in a permanent
state of war with the non-Muslim world. After the initial
consolidation of the Islamic caliphate, however, it soon became
apparent that constant military hostilities could not be sustained
and that other forms of relationship with non-Muslim nations would
be necessary. To reconcile the imperatives of faith with the limits
of military power, Islamic scholars developed elaborate legal
doctrines. In the second century of the Muslim era (eighth century
C.E.), hundreds of years before the codification of international
law in Europe by Grotius and others, Muhammad ibn al-Hasan
al-Shaybani, an eminent jurist of the Hanafite school in
present-day Iraq, wrote the first major Islamic treatise on the law
of nations, "Kitab al-Siyar al-Kabir." Translated with an extensive
commentary by Majid Khadduri, Shaybani's Siyar describes in detail
conditions for war (jihad) and for peace, principles for the
conduct of military action and of diplomacy, and rules for the
treatment of non-Muslims in Muslim lands. A foundational text of
the leading school of law in Sunni Islam, it provides essential
insights into relations between Islamic nations and the larger
world from their earliest days up to the present.
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