Is the Miranda warning, which lets an accused know of the right
to remain silent, more about procedural fairness or about the
conventions of speech acts and silences? Do U.S. laws about Native
Americans violate the preferred or traditional "silence" of the
peoples whose religions and languages they aim to "protect" and
"preserve"? In "Just Silences," Marianne Constable draws on such
examples to explore what is at stake in modern law: a potentially
new silence as to justice.
Grounding her claims about modern law in rhetorical analyses of
U.S. law and legal texts and locating those claims within the
tradition of Nietzsche, Heidegger, and Foucault, Constable asks
what we are to make of silences in modern law and justice. She
shows how what she calls "sociolegal positivism" is more important
than the natural law/positive law distinction for understanding
modern law. Modern law is a social and sociological phenomenon,
whose instrumental, power-oriented, sometimes violent nature raises
serious doubts about the continued possibility of justice. She
shows how particular views of language and speech are implicated in
such law.
But law--like language--has not always been positivist,
empirical, or sociological, nor need it be. Constable examines
possibilities of silence and proposes an alternative understanding
of law--one that emerges in the calling, however silently, of words
to justice. Profoundly insightful and fluently written, "Just
Silences" suggests that justice today lies precariously in the
silences of modern positive law.
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