This work proposes a theological investigation of the community of
the Church as outlined by liberation theology and a possible
conversation with liberation from suffering in Tibetan Buddhism.
What unites both is the human process of sublimation for others,
whereby liberation theologians as well as enlightened lamas give
the best of themselves for the liberation of others. At this stage
of discussions between inclusivists and exclusivists this work
proposes that dialogue with world religions and therefore with
Buddhism is not about finding possible dogmatic similarities but a
common place, a common purpose through a common humanity.
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