A Japanese woman living in California attempts parent-child
suicide, an ancient Japanese custom called "oyako-shinju," in order
to rid herself of shame upon learning that her husband has a
mistress. She survives, but her two children are drowned in the
attempt. Since her attempt was made in accordance with the
standards of Japanese culture, should she be tried by the standards
and laws of the United States? Are there universally valid moral
principles that dictate what is right? Or are moral judgments
culturally relative, ultimately dictated by conventions and
practices that vary among societies? In "Practices and Principles,"
Mark Tunick takes up the debate between universalists and
relativists, and, in political philosophy, between communitarians
and liberals, each of which has roots in an earlier debate between
Kant and Hegel.
Tunick focuses on three case studies: promises, contract law,
and the Fourth Amendment issue of privacy. In his analysis, he
rejects both uncritical deference to social practice and draconian
adherence to principles when making legal and ethical judgments. He
argues that we do not always need to choose between abstract
principles and social practices. Sometimes we appeal to both;
sometimes we need to appeal to shared social norms; and sometimes,
where there is no ethical community, we can appeal only to
principles. Ultimately, Tunick rejects simplified arguments that
force us to choose between either practices "or" principles,
universalism "or" relativism, and liberalism "or"
communitarianism.
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