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Praying with One Eye Open - Mormons and Murder in Nineteenth-Century Appalachian Georgia (Hardcover)
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Praying with One Eye Open - Mormons and Murder in Nineteenth-Century Appalachian Georgia (Hardcover)
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In 1878, Elder Joseph Standing traveled into the Appalachian
mountains of North Georgia, seeking converts for the Church of
Jesus Christ of Latter-day Saints. Sixteen months later, he was
dead, murdered by a group of twelve men. The church refused to bury
the missionary in Georgia soil; instead, he was laid to rest in
Salt Lake City beneath a monument that declared, "There is no law
in Georgia for the Mormons." Most accounts of this event have
linked Standing's murder to the virulent nineteenth-century
anti-Mormonism that also took the life of prophet Joseph Smith and
to an enduring southern tradition of extralegal violence. In these
writings, the stories of the men who took Standing's life are
largely ignored, and they are treated as significant only as
vigilantes who escaped justice. Historian Mary Ella Engel adopts a
different approach, arguing that the mob violence against Standing
was a local event, best understood at the local level. Her
examination of Standing's murder carefully situates it in the
disquiet created by missionaries' successes in the North Georgia
community. As Georgia converts typically abandoned the state for
Mormon colonies in the West, a disquiet situated within a wider
narrative of post-Reconstruction Mormon outmigration to colonies in
the West. In this rich context, the murder reveals the complex
social relationships that linked North Georgians-families, kin,
neighbors, and coreligionists-and illuminates how mob violence
attempted to resolve the psychological dissonance and gender
anxieties created by Mormon missionaries. In laying bare the bonds
linking Georgia converts to the mob, Engel reveals Standing's
murder as more than simply mountain lawlessness or religious
persecution. Rather, the murder responds to the challenges posed by
the separation of converts from their loved ones, especially the
separation of women and their dependents from heads of households.
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