Edward Said's Rhetoric of the Secular provides an important new
reading of Edward W. Said's work, emphasizing not only the
distinction but also the fuzzy borders between representations of
'the religious' and 'the secular' found within and throughout his
oeuvre and at the core of some of his most customary rhetorical
strategies. Mathieu Courville begins by examining Said's own
reflections on his life, before moving on to key debates about
Said's work within Religious Studies and Middle Eastern Studies,
and his relationship to French critical theorists. Through close
attention to Said's use of the literal and the figurative when
dealing with religious, national and cultural matters, Courville
discerns a pattern that illuminates what Said means by secular.
Said's work shows that the secular is not the utter opposite of
religion in the modern globalized world, but may exist in a
productive tension with it.
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