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Politics and the Limits of Law - Secularizing the Political in Medieval Jewish Thought (Hardcover)
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Politics and the Limits of Law - Secularizing the Political in Medieval Jewish Thought (Hardcover)
Series: Contraversions: Jews and Other Differences
Expected to ship within 12 - 17 working days
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This book explores the emergence of the fundamental political
concepts of medieval Jewish thought, arguing that alongside the
well known theocratic elements of the Bible there exists a vital
tradition that conceives of politics as a necessary and legitimate
domain of worldly activity that preceded religious law in the
ordering of society.
Since the Enlightenment, the separation of religion and state has
been a central theme in Western political history and thought, a
separation that upholds the freedom of conscience of the
individual. In medieval political thought, however, the doctrine of
the separation of religion and state played a much different role.
On the one hand, it served to maintain the integrity of religious
law versus the monarch, whether canon law, Islamic law, or Jewish
law. On the other hand, it upheld the autonomy of the monarch and
the autonomy of human political agency against theocratic claims of
divine sovereignty and clerical authority.
Postulating the realm of secular politics leads the author to
construct a theory of the precedence of politics over religious law
in the organization of social life. He argues that the attempts of
medieval philosophers to understand religion and the polity provide
new perspectives on the viability of an accommodation between
revelation and legislation, the holy and the profane, the divine
and the temporal.
The book shows that in spite of the long exile of the Jewish
people, there is, unquestionably, a tradition of Jewish political
discourse based on the canonical sources of Jewish law. In addition
to providing a fresh analysis of Maimonides, it analyzes works of
Nahmanides, Solomon ibn Adret, and Nissim Gerondi that are largely
unknown to the English-speaking reader. Finally, it suggests that
the historical corpus of Jewish political writing remains vital
today, with much to contribute to the ongoing debates over
church-state relations and theocratic societies.
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