Identifying elements of the Christian worldview that have
influenced our theories of tragedy, Steele demonstrates how these
theories fail when applied to Holocaust literature. The challenge
of interpreting Holocaust literature is highlighted by a close
investigation of the extent to which Christian thought, especially
the view of transcendence, has permeated theories of
interpretation. The author appeals for a new theory of tragedy
which would allow an understanding of Holocaust literature without
Christian interpretive biases. This book will be of interest to
scholars of Holocaust literature, religion, and literary criticism.
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