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Catholic Sexual Pathology and the Western Mind - The Early Medieval Era, Vol. 2 (Hardcover, New edition)
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Catholic Sexual Pathology and the Western Mind - The Early Medieval Era, Vol. 2 (Hardcover, New edition)
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Catholic Sexual Pathology and the Western Mind: The Early Medieval
Era, Vol. 2 continues to document the correlation between Catholic
sexual orthodoxy and Catholic sexual pathology. In 380 A.D. the
Christian Church became the official religion of the Roman state
government. The Catholic Church became the reincarnation of the
Western Roman Empire (27 B.C.—476 A.D.) as it adopted the
educational, medical, political, economic and military structures
to become the crux of the Roman church government. The Medieval
Catholic Church used pagan Greek, Roman and Persian sex negative
codes while rejecting Hebrew sex positive codes and "flawed" German
sex positive codes in establishing Catholic sexual orthodoxy. In
the thirteenth century under a papal reign of terror heretics,
Jews, witches, sodomites, prostitutes and lepers became targets of
hate across Medieval Catholic Europe. The Papal Inquisition
(1227–1500) intensified sexual repression and violence as the
cultural norms when it condemned human sexual pleasure and human
sexual love as evil. The papacy attempted to root out heresy which
represented liberal, human, scholarly and scientific thinking.
Heresy opposed church orthodoxy that kept the common people locked
in "mental and emotional chains" and prevented men and women from
living the authentic gospel of Jesus. Heretics were charged with
deviant human sexual behavior. The fascist papacy employed
Dominican and Franciscan priest-lawyers, most of whom had
double-doctorates in canon law and civil law (doctor utriusque
juris), to search across Europe in gestapo fashion for unorthodox
men and women who could be prosecuted, imprisoned, tortured and
burned. The Papal Inquisition, which placed mass fear, guilt, shame
and anxiety in the common people over human sexual thoughts, human
sexual emotions and human sexual behavior, reveals the veneer of
Catholic sexual pathology reinforced by Catholic institutional
pathology.
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