While European reconstruction after World War II followed the
pluralistic Marshall Plan that grounded social order in individual
interests and interdependence, the roots of dirigiste planning in
South Asia, as in the rest of the Third World, lie mainly in the
line of deterministic theories represented by Positivism and
Marxism. Despite a national commitment to dirigiste planning,
however, India retains substantial interstitial
pluralism--pluralism within an overall centralized system--that
varies from state to state. This variation is directly reflected in
interstate variations in development success.
Pragmatic theory, such as that underlying the Marshall Plan, is
committed to seeing indigenous thought in its own terms and
provides a far more comprehensive analysis of Indian social
realities. This study establishes the continuing viability and
practicality of the pluralist alternative and identifies what must
be done to convert a centralized system to a pluralistic one.
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