Arguing against the postmodern claim that systematic theory is
unable to account for difference, "Difference in Time: A Critical
Theory of Culture" adopts an interdisciplinary approach to the
analysis of cultural judgement and social change. With music as her
model for theory, Hanrahan explores the role of time, the creation
of meaning, the identification of difference, and the basis for
judgements in cultural life, and in doing so provides a foundation
for the critique of cultural objects and practices that avoids both
the elitism of traditional aesthetics and the unwavering relativism
of so much contemporary cultural analysis. A broad-ranging and
deeply philosophical work building on the scholarship of the
Frankfurt School, "Difference in Time: A Critical Theory of Culture
"drives home the need for critique in the evaluation and revision
of the social knowledge and institutions of democratic civic
life.
In Hanrahan's analysis, the dualism of critique--that of
universal judgement and relative standpoint--is false when critique
is understood as a dynamic process in which both judgement and
standpoint are emergent and contingent. Differences are not given
or static but are articulated in time; therefore, both the
categories of critique and of social theory in general must be
temporalized. Hanrahan's musical model draws attention to the
fundamental temporality of social life and social structure, and
integrates that understanding into the structure of a new dynamic
in which difference is compatible with both system and structure.
Thus, Hanrahan demonstrates that it is possible to construct
critical categories that do not become orthodoxies.
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