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Jackie Phamotse digs deep into the climate of law and policy in the social media landscape.
After a David and Goliath social media legal battle that saw many take note tweeting about her, the result is a brace, thought-provoking and remarkably detailed social media guide and personal narrative. A first-hand approach on beating public humiliation and cyber victimization, Phamotse combines personal anecdotes, hard data and compelling research to cut through an unjust system governed by the rich and famous. The author directly addresses the question of power and obsession related to social media influencers.
Written with equal doses of humor, compassion and wisdom, I Tweet What I Like is an inspiring call to action, celebrating diversity and human potential. I Tweet What I Like will inspire you!
A younger generation of South Africans are developing important and innovative ways of understanding South Africa’s past, challenging narratives that have, over the last decades, been informed by notions of forgiveness and reconciliation. Carli Coetzee uses the image of history-rich blood to explore these approaches to intergenerational memory. In this book, she revisits older archives and analyses contemporary South African cultural and literary forms.
The emphasis on blood challenges the privileged status skin has had as an explanatory category in thinking about identity. Instead, Coetzee emphasises intergenerational transfer and continuity. She argues that a younger generation is contesting the terms through which to understand contemporary South Africa and interpreting the legacies of the past that remain under the visible layer of skin.
The chapters each concern blood: Mandela’s prison cell as laboratory for producing bloodless freedom, the kinship relations created and resisted in accounts of Eugene de Kock in prison, Ruth First’s concern with information leaks in her accounts of her time in prison, the first human-to-human heart transplant and its relation to racialised attempts to salvage white identity, the #Fallist moment, the Abantu Book Festival, and activist scholarship and creative art works that use blood as a trope for thinking about change and continuity.
Self, Community & Psychology is a reader for students at UNISA studying community psychology. It brings together some of the best recent local work written from critical, social constructionist, participatory and liberatory perspectives.
The text was selected from two volumes dealing with social psychology and critical psychology respectively (Critical Psychology edited by Derek Hook, Nhlanhla Mkhize, Peace Kiguwa and Anthony Collins and Social Psychology: Identities and Relationships edited by Kopano Ratele and Norman Duncan). Both titles were published by UCT Press.
Self, Community & Psychology provides a broad introduction to community psychology and power and social formations and posits a liberatory response utilising critical analysis, self-definition and collective action.Key themes that the text explores include:
This text addresses ideologies of race, gender and sexuality that together create particular South African post-colonial realities which legitimise oppression and cultural dispossession.
Unless there is significant change, the world is heading for an explosion. The growing gap between rich and poor is dangerous and unsustainable. The plundering of resources is damaging our planet. Something has to be done.
In this book, Jay Naidoo harnesses his experience as a labour union organiser, government minister, social entrepreneur and global thought leader, and explores ways of solving some of the world’s biggest problems. Drawing from his experiences in South Africa, Nigeria, Brazil, Bangladesh and other countries, he presents a variety of options for ending poverty and global warming, with a focus on organising in our communities and building change from below and beyond borders.
Naidoo’s message is unequivocal: significant action must be taken immediately if we want future generations to live in a world that we take for granted today.
Can business change the world? Can the world change business?
For a new breed of social entrepreneurs, striving to build and grow enterprises that fight social ills, foster opportunity, and help to improve society, the answer is not can, it’s must. Impassioned by purpose, driven by dreams, emboldened by ideals, social entrepreneurs imagine a better way to a better world. And then they go out of their way to bring it to life. In the process, they shake the dust off old ways of thinking and disrupt the way business has always been done. In this book, brought to you by GIBS, a leading business school based in Johannesburg, you’ll get to meet The Disruptors.
Through these tales of daring, struggle, triumph and innovation, you’ll see the world through the eyes of a diverse range of social entrepreneurs, and learn their secrets for changing the world by changing business. From healthcare to mobile gaming, from education to recycling, from dancing to gardening, these are the game-changers, the difference-makers, the doers of good. Here are their stories.
Ferial Haffajee is highly respected as one of South Africa's thought leaders and commentators. She effectively uses her media platform to raise and discuss issues pertinent to the state of the nation. In What If There Were No Whites In South Africa?, Haffajee examines our history and our present in the light of a provocative question that yields some thought-provoking analysis for the country.
From roundtable discussions with influential as well as ordinary South Africans, to research, personal thoughts and powerful anecdotes, Haffajee takes the reader through the rocky terrain of race relations in our country and grapples towards a possible way forward in terms of what it means to be South African in 2015.
In Another Country: Everyday Social Restitution, author Sharlene Swartz introduces the concept of `social restitution' - understood as the actions and attitudes that everyday people can undertake in dialogue with each other to `make things good' since `making things right' is impossible. In setting out an understanding of and an agenda for social restitution, she offers four ideas based on engaged reflection with sixty ordinary South Africans of all ages, colours and classes. First, injustice damages all our humanity and continues over time, and must be understood before we can simply move forward. Second, that a broad understanding of restitution is a helpful tool to bring about change, and that we need new language beyond the labels of victim and perpetrator to talk about our role in the past (such as beneficiary, resister, ostrich, architect or implementer). Third, that restitution should aim at restoring dignity, opportunity, belonging and memory, and so should include not only symbolic but also practical and financial acts. Fourth, that there is something for everyone to do - individuals and communities, alongside government and institutional efforts, and the best way to decide on what action should be taken is to decide together, in dialogue, across previous divides. This book offers stories, ideas and strong theories for how South Africa can be Another Country in our lifetime.
Knowledge And Global Power is a ground-breaking international study which examines how knowledge is produced, distributed and validated globally.
The former imperial nations – the rich countries of Europe and North America – still have a hegemonic position in the global knowledge economy. Fran Collyer, Raewyn Connell, Joćo Maia and Robert Morrell, using interviews, databases and fieldwork, show how intellectual workers respond in three Southern tier countries, Brazil, South Africa and Australia. The study focuses on new, socially and politically important research fields: HIV/AIDS, climate change and gender studies.
The research demonstrates emphatically that ‘place matters’, shaping research, scholarship and knowledge itself. But it also shows that knowledge workers in the global South have room to move, setting agendas and forming local knowledge.
THE MILLION COPY BESTSELLER Sapiens shows us where we came from. Homo Deus shows us where we're going. Yuval Noah Harari envisions a near future in which we face a new set of challenges. Homo Deus explores the projects, dreams and nightmares that will shape the twenty-first century and beyond - from overcoming death to creating artificial life. It asks the fundamental questions: how can we protect this fragile world from our own destructive power? And what does our future hold? 'Homo Deus will shock you. It will entertain you. It will make you think in ways you had not thought before' Daniel Kahneman
Against the lethargy and despair of the contemporary Anglophone Caribbean experience, Aaron Kamugisha gives a powerful argument for advancing Caribbean radical thought as an answer to the conundrums of the present.
Beyond Coloniality is an extended meditation on Caribbean thought and freedom at the beginning of the twenty-first century and a profound rejection of the post-independence social and political organization of the Anglophone Caribbean and its contentment with neocolonial arrangements of power. Kamugisha provides a dazzling reading of two towering figures of the Caribbean intellectual tradition, C.L.R. James and Sylvia Wynter, and their quest for human freedom beyond coloniality.
Ultimately, he urges the Caribbean to recall and reconsider the radicalism of its most distinguished twentieth-century thinkers in order to imagine a future beyond neocolonialism.
A passionate defence of humanity and a work of radical optimism from the international bestselling author of Postcapitalism How do we preserve what makes us human in an age of uncertainty? Are we now just consumers shaped by market forces? A sequence of DNA? A collection of base instincts? Or will we soon be supplanted by algorithms and A.I. anyway? In Clear Bright Future, Paul Mason calls for a radical, impassioned defence of the human being, our universal rights and freedoms and our power to change the world around us. Ranging from economics to Big Data, from neuroscience to the culture wars, he draws from his on-the-ground reporting from mass protests in Istanbul to riots in Washington, as well as his own childhood in an English mining community, to show how the notion of humanity has become eroded as never before. In this book Paul Mason argues that we are still capable - through language, innovation and co-operation - of shaping our future. He offers a vision of humans as more than puppets, customers or cogs in a machine. This work of radical optimism asks: Do you want to be controlled? Or do you want something better?
Today, the human race faces a new problem. Thanks to information technology, vast asymmetries of knowledge and power have opened up. Through the screens of our smart devices, corporations and governments know what we're doing, what we're thinking, can predict our next moves and influence our behaviour. We, meanwhile, don't even have the right to know that any of this is going on. As Paul Mason argues in this pyrotechnic new book, all this is intimately connected to the urgent economic, political and moral crises we are living through now. Clear Bright Future explores how, during the preceding decades, the free-market system reduced us to two-dimensional consumers. Underlying the dominance of these forces, Mason contends, is the idea that human values no longer have foundation - an idea that, as we allow the all-pervasive presence of machines in our lives, we are tacitly coming to accept. And, if these forces are not stopped, we will relive something even worse than the 1930s. But there is another way. We have the power to imagine and design a better system, at the heart of which is a radical reassertion of our common humanity. All this, Mason asserts, starts with a simple, fundamental choice. Will we accept the machine control of human beings, or will we resist it?
First published in 2001, Achille Mbembe's landmark book, On the postcolony, continues to renew our understanding of power and subjectivity in Africa. This edition has been updated with a foreword by professor of African literature, Isabel Hofmeyr, and a preface by the author. In a series of provocative essays, Mbembe contests die hard Africanist and nativist perspectives as well as some of the key assumptions of postcolonial theory. Through his provocation, the `banality of power', Mbembe reinterprets the meanings of death, utopia and the divine libido as part of the new theoretical perspectives he offers on the constitution of power in Africa. He works with the complex registers of bodily subjectivity - violence, wonder and laughter - to contest categories of oppression and resistance, autonomy and subjection, and state and civil society that marked the social theory of the late twentieth century. On the postcolony, like Frantz Fanon's Black skins, white masks, will remain a text of profound importance in the discourse of anticolonial and anti-imperial struggles.
In this vital book, Max Weber's rationalization thesis is updated and applied to the late 20th and early 21st century: where Weber focused on bureaucracies as the "iron cages" of rationalization in his time, the central premise of McDonaldization is that the fast food restaurant has become the model for the rationalization process today. The book examines ways in which fast food businesses have created a system of operation based on efficiency, calculability, predictability, and control; and how the same principles have been applied to other settings and contexts as diverse as motel chains, "big box" stores, churches, child care centers, college rankings, health care providers, the Internet, and political participation. The author also looks at attempts to resist and reverse the effects of McDonalization, a term which has become part of the lexicon of contemporary sociological theory.
In these crisscrossing threads are woven the fabric of a community, a society, an economy, a nation. And beyond that, the world itself. But the technology isn't the dream. The dream is what you can do with it.' Three revolutions changed the face of South Africa, the economic powerhouse of the African continent, in 1994. The first was democracy, as millions of newly-enfranchised citizens went to the polls to elect a new government. The second was the internet, bringing information, learning and entertainment into millions of homes. But the real signal of change in the air was the arrival of an electronic device that would put undreamed-of power into the hands of the people. The cellular phone. In a country where less than four per cent of the population had access to a landline phone, mobile telephony opened the gateway to new ways and new worlds of communication. Today, more than 90 per cent of South Africans own at least one mobile phone, and they're not just using them to talk to each other. Mobiles have become tools of education, entrepreneurship, trade, empowerment, activism, media and upliftment. With the advent of the mobile internet, mobiles have also become the hubs of the most powerful force in modern communication. The social network, bringing people together in an interchange of ideas, opinions, chatter and commerce that is changing the way we understand and define communities. This is the story of the biggest and fastest-growing social network in Africa. A network that took shape in the townships of the Western Cape and has grown to be part of the lives of more than 50 million users in 120 countries, sending more than 23 billion messages a month. This is the story of Mxit. A cultural force, a community of millions, with its own economy, its own infrastructure, its own language and its own traditions. This is the story of Mobinomics, the new economy of mobile, and how it is connecting people and changing lives. Read it and learn. Read it and understand. Read it and be moved by the power of mobile.
In the digital age you can get into serious legal trouble at the click of a button.
The shift from passive Internet user to active digital citizen has brought about unprecedented levels of online interaction, creation and connecting. But as people begin to share more and more about themselves and their lives on social media, they are finding themselves getting into trouble for what they say and do online.
Emma Sadleir and Tamsyn de Beer, who together run one of South Africa’s leading social media law consultancies, point out the social traps and legal tangles that you could find yourself facing as you navigate the murky waters of the digital age. In a fun, witty and easily accessible way, this ground-breaking book details the legal, disciplinary and reputational risks that you, your company and your children face online.
By outlining the laws and rules applicable to what you do and say on social media, and providing practical and common sense advice, Don’t Film Yourself Having Sex ultimately shows you that in order to reap the extraordinary benefits of digital technology without succumbing to its risks, you need to start practising responsible digital citizenship.
A penetrating exploration of affirmative action's continued place in 21st-century higher education, The next twenty-five years assembles the viewpoints of some of the most influential scholars, educators, university leaders, and public officials. Its comparative essays range the political spectrum and debates in two nations to survey the legal, political, social, economic, and moral dimensions of affirmative action and its role in helping higher education contribute to a just, equitable, and vital society.
Migration and Freedom is a thorough and revealing exploration of the complex relationship between mobility and citizenship in Europe. Brad Blitz draws upon European and international law, political theory, economics, history and contemporary studies of migration to provide an original account of the opportunities and challenges associated with the right to free movement in Europe and beyond. Integrating over 160 interviews with individuals in Croatia, Slovenia, Italy, Spain, the UK and Russia, this book provides a unique focus on both internal and inter-state mobility and a re-evaluation of the concept of freedom of movement. The author documents successful and unsuccessful settlement and establishment cases and records how both official and informal restrictions on individuals' mobility have effectively created new categories of citizenship and exclusion within Europe. This book is an original study aimed at academics, students and government officials interested in migration, international studies, public and social policy, and politics.
How can a capitalist system reconcile its need to combine workers on uncertain incomes and conditions with consumers confident that they can spend? The approaches of different national economies to this conundrum have had varying degrees of success, as well as diverse implications for social inequality. Through the study of European societies, and comparisons with experience from the rest of the world, Colin Crouch scrutinizes this diversity, and looks at how the 2008 global financial crisis has impacted it. Crouch identifies three broad approaches that countries adopt in response to this central dilemma of a capitalist economy, and examines these across three different contexts: time, place, and the role of inclusion and exclusion. This primarily statistical study embraces all except the smallest European countries, with comparative material on Japan, Russia and the United States. Countries are grouped according to differences found in them in the roles of governance by market, state, and community. This important book will appeal to academics, policy makers and others interested in comparative employment relations, European political economy and social policy. Undergraduate and postgraduate students alike will also find this a compelling, jargon-free insight into social policy and the 2008 global financial crisis in Europe.
This book undertakes a critique of the pervasive notion that human beings are separate from and elevated above the nonhuman world and explores its role in the constitution of modernity. The book presents a socio-material analysis of the British milk industry in the late nineteenth and early twentieth centuries. It traces the dramatic development of the milk trade from a cottage industry into a modernised and integrated system of production and distribution, examining the social, economic and political factors underpinning this transformation, and also highlighting the important roles played by various nonhumans, such as microbes, refrigeration technologies, diseases, and even cows themselves. Milk as a substance posed deep social and material problems for modernity, being hard to transport and keep fresh as well as a highly fertile environment for the growth of bacteria and the transmission of diseases such as tuberculosis from cows to humans. Milk, Modernity and the Making of the Human demonstrates how the resulting insecurities and dilemmas posed a threat to the nature/culture divide as milk consumption grew along with urbanization, and had therefore to be managed by emergent forms of scientific and sanitary knowledge and expertise. Milk, Modernity and the Making of the Human is an ideal volume for any researcher interested in the hybrid socio-material, economic and political factors underpinning the transformation of the milk industry.
Sociological Theory, Second Edition is a lively and accessible introduction to contemporary sociological debates. With additional material on theoretical developments since 1995, this substantially updated work is a systematic and comprehensive text presenting clear arguments on the relative merits of the different positions taken within sociological theory. In this second edition John Scott has re-ordered the chapters and chapter sections to draw out a strong narrative on contention and convergence in sociological theory. A consideration of the work of Talcott Parsons sets the scene for subsequent debates on neofunctionalist, symbolic interactionist, rational choice, and conflict theories, together with recent developments in structuralism and post-structuralism. This second edition has been re-cast and updated to give a fuller discussion of the syntheses produced by Anthony Giddens and Jurgen Habermas, tracing their lineage back to Parsons's framework. It considers the various views of modern society depicted in these syntheses and it reviews the wider debates on modernity and post-modernity. The central argument of the book is that advances in sociological understanding arise from the synthesis of rival ideas, and it concludes with an exploration of those areas in which sociological theory is in need of further development. New features of the second edition include: * greater prominence for neofunctionalism in relation to earlier structural-functional theories * discussion of the theoretical ideas of Pierre Bourdieu * expanded coverage of post-structuralist theoretical ideas in relation to structuralist theories * positioning of ethnomethodology and conversation analysis in relation to earlier work on symbolic interactionism * a stronger positioning of debates over modernity and post-modernity as extensions of general theoretical debates. Authoritative, comprehensive and written in a thoroughly accessible style, this text will have major appeal to students, researchers, teachers and specialists in sociological theory. For free access to an electronic inspection copy, please visit www.e-elgar.com (For a limited time only)
In one hundred lean and incisive statements, Douglas Rushkoff argues that we are essentially social creatures and that we achieve our greatest aspirations when we work together-not as individuals. Yet today society is threatened by a vast antihuman infrastructure that undermines our ability to connect. Money, once a means of exchange, is now a means of exploitation; education, conceived as a way to elevate the working class, has become another assembly line; and the internet has only further divided us into increasingly atomised and radicalised groups. Team Human delivers a call to arms. If we are to resist and survive these destructive forces, we must recognise that being human is a team sport. In Rushkoff's own words: "Being social may be the whole point". Harnessing wide-ranging research on human evolution, biology and psychology, Rushkoff shows that when we work together we realise greater happiness, productivity and peace. If we can find others who understand this fundamental truth and reassert our humanity-together-we can make the world a better place to be human.
'Thank god for Richard Sennett ... essential reading for all students of the city' Anna Minton, Prospect 'Constantly stimulating ideas from a veteran of urban thinking' Jonathan Meades, Guardian In Building and Dwelling, Richard Sennett distils a lifetime's thinking and practical experience to explore the relationship between the good built environment and the good life. He argues for, and describes in rich detail, the idea of an open city, one in which people learn to manage complexity. He shows how the design of cities can enrich or diminish the everyday experience of those who dwell in them. The book ranges widely - from London, Paris and Barcelona to Shanghai, Mumbai and Medellin in Colombia - and draws on classic thinkers such as Tocqueville, Heidegger, Max Weber, and Walter Benjamin. It also draws on Sennett's many decades as a practical planner himself, testing what works, what doesn't, and why. He shows what works ethically is often the most practical solution for cities' problems. This is a humane and thrilling book, which allows us to think freshly about how we live in cities. 'Sennett is my kind of urbanist. He sees the modern city. He reads its secrets as he walks down the street, kicking over the detritus of the past ... There is no alternative to the planner, but please a planner who has read Sennett's book' Simon Jenkins, Sunday Times
An exploration of cuteness and its immense hold on us, from emojis and fluffy puppies to its more uncanny, subversive expressions Cuteness has taken the planet by storm. Global sensations Hello Kitty and Pok (c)mon, the works of artists Takashi Murakami and Jeff Koons, Heidi the cross-eyed opossum and E.T. "all reflect its gathering power. But what does oecute mean, as a sensibility and style? Why is it so pervasive? Is it all infantile fluff, or is there something more uncanny and even menacing going on "in a lighthearted way? In The Power of Cute, Simon May provides nuanced and surprising answers. We usually see the cute as merely diminutive, harmless, and helpless. May challenges this prevailing perspective, investigating everything from Mickey Mouse to Kim Jong-il to argue that cuteness is not restricted to such sweet qualities but also beguiles us by transforming or distorting them into something of playfully indeterminate power, gender, age, morality, and even species. May grapples with cuteness (TM)s dark and unpindownable side "unnerving, artful, knowing, apprehensive "elements that have fascinated since ancient times through mythical figures, especially hybrids like the hermaphrodite and the sphinx. He argues that cuteness is an addictive antidote to today (TM)s pressured expectations of knowing our purpose, being in charge, and appearing predictable, transparent, and sincere. Instead, it frivolously expresses the uncertainty that these norms deny: the ineliminable uncertainty of who we are; of how much we can control and know; of who, in our relations with others, really has power; indeed, of the very value and purpose of power. The Power of Cute delves into a phenomenon that speaks with strange force to our age.
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