Media technologies do not simply record or represent trauma but transform trauma into a cultural form that is multifariously commodified in different contexts. In this crucial new text, Ibrahim introduces us to the notion of 'technologies of trauma', in deconstructing the idea of trauma as a cultural form in society. Ibrahim examines the trajectory of witnessing and testimony through modernity, utilizing the technologies of trauma as a conceptual lens. Such a notion acknowledges humanity's reliance on technologies to transmute history, trauma, or memory, transforming technologies from medium and machine into artefacts for circulation and exchange. The transcendence of medium into artefacts as sites of trauma equally highlights the socio-political frames within which testimony is extracted and witnessing is enacted, unleashing trauma as a cultural form and a resonant genre of popular consumption. The development of print, photography, television, and digital platforms as technologies of trauma reiterates the popularization of trauma as a cultural genre, witnessing and testimony as cultural forms reiterating how these are intimately implicated in our emergence as active consuming communities of trauma and in tandem how these remake us as vulnerable subjects through the circulation of trauma within a popular consumption economy.

If we're interested in why society changes and develops, and if we want to identify the forces that influence our personal beliefs and choices, then we must have an understanding of the nature and scope of human power.
This distinctively clear text critically evaluates how power is defined, conceptualized and theorized. Spanning 500 years of thinking in the field, the book examines ideas from classical and contemporary thinkers, from Machiavelli to Michael Mann. Theories are firmly rooted in their historical context alongside real-life examples to explain their relevance to our lives today.
Theorizing Power highlights the significance of power across all areas of social life, including gender, religion, morality and identity. It is the ideal text to stimulate thinking and debate on the subject of power for all students of sociology and politics.

Although human lives towards the second half of the twentieth century became increasingly mediated by objects and artifacts and have depended heavily on the functioning of technical systems, materiality in a broad sense became relatively marginalized as a topic of research interest. This volume contributes to redressing the balance by drawing together the work of scholars involved in exploring the sociomaterial dimensions of organizational life. It will look at the way material objects and artifacts are conceived in organizations, and how they function in interaction with human agents. The book offers a new conceptual repertoire and vocabulary that allows deeper thought and discussion about the inherent entanglement of the social and material. Like the preceding volumes in the Perspectives on Process Organization Studies series, the book displays the richness that characterizes process thinking, and combines philosophical reflections with novel conceptual perspectives and insightful empirical analyses.

What should be demanded -- in the name of the protection of liberty, equality, and stability -- of citizens? Since the seventeenth century, liberal thought has been interested in the rights of individuals and their capacity to engage as free equals in the political activity of their community. This volume presents new essays by writers including Jim Tully, Alan Patten, and Philippe van Parijs that offer a fresh perspective on citizenship. After two decades of strident individualism, the contributors argue that it is time to go beyond the standard concern of what can be ascribed to citizens.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Television news is frequently disparaged by thoughtful commentators for its preoccupation with drama and spectacle at the expense of serious, in-depth, engagement with the critical issues it covers. Whilst insisting these charges possess more than a small dose of truth, Rob Stones argues for more emphasis to be placed on strengthening the capacities of audiences. Drawing from major traditions in social thought, and on academic media analysis, Stones provides the conceptual tools for audiences to bring greater sophistication to their interpretations, developing their capacity to think across items and genres. A detailed account of an episode of the Danish political drama, Borgen, reveals the extent to which its viewers already deploy similar concepts and skills in order to follow its storylines. Stones shows how audiences can refine these skills further and demonstrates their value with respect to a wide range of current affairs texts, including: Israeli settlers on the West Bank; the Rwandan genocide; the Egyptian 'revolution'; the Obama administration's immigration reform bill; the bases of Germany's economic success; the conflict between 'red shirts' and 'yellow shirts' in Thailand; China's diplomatic relations with Burma; and scandals of mistreatment within the UK and Swedish healthcare systems. The book shows that everyone's understanding of current affairs can be significantly enhanced by social theory. It will be relevant to students of sociology, politics, media studies and journalism at all levels.

This work looks at cross-cultural lives and identities in the multicultural landscape. It covers such topics as: lives in China along the Yangtze River and the Yellow River before, during and after the cultural revolution; cross-cultural lives in China and Canada; and more.

Perceptions of men as abusers, sexual predators, and deadbeat dads have become firmly entrenched in our culture. Schwartz aims to dispel some of these negative images by delving into the psychological dynamics that have caused them. Revealing the hard facts about how we view men and women in our society, this work explores why the gender war and political correctness continue to be part of our culture.

This work explores the psychological dynamics of the gender war and political correctness. Perceptions of men as abusers, sexual predators, and deadbeat dads have become firmly entrenched in our culture, Schwartz argues, based on bogus information and not on solid objective facts. Aiming to dispel some of these negative images by delving into the psychological dynamics that have caused them and revealing the hard facts about how we view men and women in our society, Schwartz questions the current gender war. This book will be of interest to scholars and students in the areas of psychology, women's and men's studies, social policy, child development, and family therapists.

This volume presents for the first time a collection of historically important papers written on the concept of rationality in the social sciences. In 1939-40, the famed Austrian economist Joseph A. Schumpeter and the famous sociologist Talcott Parsons convened a faculty seminar at Harvard University on the topic of rationality. The first part includes their essays as well as papers by the Austrian phenomenologist Alfred Schutz, the sociologist Wilbert Moore, and the economist Rainer Schickele. Several younger economists and sociologists with bright futures also participated, including Alex Gerschenkron, John Dunlop, Paul M. Sweezy, and Wassily W. Leontief, who was later awarded the Nobel Prize for developing input-output analysis. The second part presents essays and commentaries written by today's internationally noted social scientists and addressing the topic of rationality in social action from a broad range of perspectives. The book's third and final part shares the recently discovered correspondence between the seminar principals regarding the original but failed plan to publish its proceedings. It also includes letters, not previously published, between Richard Grathoff, Walter M. Sprondel and Talcott Parsons on the rationality seminar and the exchanges between Parsons and Schutz.

The serial killer has become an obsession ever since Jack the Ripper became a media sensation, embedding a new and horrifying type of murderer into our cultural consciousness - one who kills darkly and in the dark. All popular media - print, radio, television, and so on - have become absorbed by this new figure. This book traces its diffusion through all media and discusses what this reveals about modern society. Using the Dexter saga of novels and television programs as its basis, the book argues that a "Dexter Syndrome" has emerged whereby we no longer see a difference between real and fictional serial killers. The psychological and social reasons for this are explored by tracing pop culture texts themselves (movies, novels, etc.). Above all else, Dexter's concept of a "moral code" forms a thematic thread that allows the author to argue that our contemporary moral nihilism has produced the demand for horror and horrific characters like serial killers, who have replaced medieval demons and monsters.

The defining feature of modern society is change - it never rests or provides its members or researchers the comfort and certainty of having attained an adequate understanding of its operations, how it functions, or where it is. Society in Flux: Two Centuries of Social Theory traces how tensions between order, process, structure and agency, and modes of analyzing them have evolved over the last two centuries. Understanding that modern society is perpetually in flux, albeit not across the board, but in different regards at different times, and in different locations or regions, this volume delves into three modes of theorizing: critical theory, classical theory, and systems theory - each representing a different level of reflexivity and a particular way of approaching modern societies. The authors discuss globally known theorists such as August Comte, Herbert Spencer, Karl Marx, Emil Lederer, Max Horkheimer, Theodor W. Adorno, and Niklas Luhmann to present perspectives, analyses, and insights that refer to and are relevant in the social world today.

This book presents the latest perspectives and challenges within the interrelated fields of econophysics and sociophysics, which have emerged from the application of statistical physics to economics and sociology. Economic and financial markets appear to be in a permanent state of flux. Billions of agents interact with each other, giving rise to complex dynamics of economic quantities at the micro and macro levels. With the availability of huge data sets, researchers can address questions at a much more granular level than was previously possible. Fundamental questions regarding the aggregation of actions and information and the coordination, complexity, and evolution of economic and financial networks are currently receiving much attention in the econophysics research agenda. In parallel, the sociophysics literature has focused on large-scale social data and their interrelations. In this book, leading researchers from different communities - economists, sociologists, financial analysts, mathematicians, physicists, statisticians, and others - report on their recent work and their analyses of economic and social behavior.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Clare Saunders' book is an important contribution to the literature on social movements and environmentalism. Using the concept of 'environmental networks', it explores the extent to which social movement theory helps us understand how a broad range of environmental organizations interact. It considers the practicalities of social movement theories and it goes on to relate them to the practices of environmental networks. Theoretically and empirically rich, the book draws on extensive survey material with 144 UK environmental organizations, as diverse as not-in-my-backyard (NIMBY) groups, reformists, conservationists and radicals; interviews with more than 40 key campaigners and extensive participant-observation, particularly in London. Focussing particularly on the crucial question of networking dynamics, the book reveals that there are broad ranging network links across the movements' spatial and ideological dimensions. Combined with inevitable ideological clashes and a degree of sectarian rivalry, these links helps produce vibrant environmental networks that together work to protect and/or preserve the environment. This book is an invaluable resource for anyone concerned with environmental issues, politics and movements.

The contemporary world is one of contingency and risk. We face a range of social and political problems barely imaginable to previous generations. Here the technique of critical social theory is applied to some of the most challenging social and political questions of our time. 'Critical Turns in Critical Theory' brings together a diverse range of scholars to discuss a number of issues facing civil society at a regional and global level in recent years. The book explores new theories, critiques, analyses and practices to address debates about risk, responsibility, ethics, communication, the environment, science and technology, gender, identity, development and law. Loosely based on the seminal work of the critical social theorist Piet Strydom, 'Critical Turns in Critical Theory' offers a set of perspectives and critiques that reshape some traditional concepts of critical social theory and challenge the liberal consensus which dominates contemporary civil society.

"Cultural Theory: An Introduction" is a concise, accessible introduction to a complex field. Philip Smith provides a balanced, wide-ranging overview of contemporary cultural theory, covering the major thinkers and key concepts that have appeared and developed over the last century. Assuming no specialist knowledge on the part of the reader, Smith deals with some of the most sophisticated issues in contemporary social thought. Coverage includes fields such as symbolic interactionism, structuralism, and psychoanalysis, and leading thinkers like Foucault, Bourdieu, Habermas, and Giddens. The book has an abundance of special features for students, with summaries, biographical notes, suggestions for further reading, and extensive cross-referencing. For any student or scholar with an interest in the theoretical study of culture and society, this book is an ideal guide.

Does the growing economic might of regional superpowers like Brazil mean that dependency theory of the 1960s was all wrong? The answer to this and many other enigmas of development is found in Sub-Imperialism Revisited, a theoretically rigorous study by the brilliant Mexican analyst Adrian Sotelo Valencia. In analysing the 21st Century conditions of Latin America, Sotelo systematically explores the concept of "sub-imperialism" as advanced in the pioneering work of Ruy Mauro Marini. Himself a former student of Marini, Sotelo elucidates the explanatory power of a fully Marxist conception of imperialism and underdevelopment while providing considerable insight into opposing conceptions of dependency. This timely book ultimately enables readers to appreciate why radical dependency theory remains more relevant today than ever.

Freedom Mazwi examines patterns of agricultural finance in Zimbabwe since the radical Fast Track Land Resettlement Programme (FTLRP) was implemented in 2000-and, especially, the varying impact that the FTLRP reforms have had not only on land use, but also on the well-being of farmers.Focusing on contract farming in the tobacco and sugarcane sectors, Mazwi offers penetrating insights into social contradictions and power relations in Zimbabwe's rural areas. He also assesses the institutional finance mechanisms that have emerged in response to the radical land reforms and reflects on the related political and economic isolation of the country since 2000. Not least, he suggests how agrarian policy could be restructured to better benefit small-scale farmers.

The COVID-19 pandemic, Black Lives Matter movement and renewed action against climate change all highlight the increasing gulf between narrowly based dominant political ideologies and popular demands for social justice, global health, environmentalism and human rights. This book examines for the first time the exclusionary nature of prevailing political ideologies. Bringing together theory, practice and the relationship between participation, political ideology and social welfare, it offers a detailed critique of how the crucial move to more participatory approaches may be achieved. It is concerned with valuing people's knowledge and experience in relation to ideology, exploring its conventional social construction including counter ideology and the ideological underpinnings and relations of participation. It also offers a practical guide for change.

This book reinvigorates the philosophical treatment of the nature, purpose, and meaning of thought in today's universities. The wider discussion about higher education has moved from a philosophical discourse to a discourse on social welfare and service, economics, and political agendas. This book reconnects philosophy with the central academic concepts of thought, reason, and critique and their associated academic practices of thinking and reasoning. Thought in this context should not be considered as a merely mental or cognitive construction, still less a cloistered college, but a fully developed individual and social engagement of critical reflection and discussion with the current pressing disciplinary, political, and philosophical issues. The editors hold that the element of thought, and the ability to think in a deep and groundbreaking way is, still, the essence of the university. But what does it mean to think in the university today? And in what ways is thought related not only to the epistemological and ontological issues of philosophical debate, but also to the social and political dimensions of our globalised age? In many countries, the state is imposing limitations on universities, dismissing or threatening academics who speak out critically. With this volume, the editors ask questions such as: What is the value of thought? What is the university's proper relationship to thought? To give the notion of thought a thorough philosophical treatment, the book is divided into in three parts. The focus moves from an epistemological perspective in Part I, to a focus on existence and values in higher education in Part II, and then to a societal-oriented focus on the university in Part III. All three parts, in their own ways, debate the notion of thought in higher education and the university as a thinking form of being.

Reflexivity is vital in social research projects, but there remains relatively little advice on how to execute it in practice. This book provides social science researchers with both a strong rationale for the importance of thinking reflexively and a practical guide to doing reflexivity within their research. The first book on the subject to build primarily on the theoretical and empirical contributions of Pierre Bourdieu's reflexive work, it combines academic analysis with practical examples and case studies, drawing both on recent reflexive research projects and original empirical data from new projects conducted by the author. Written in an engaging and accessible style, the book will be of interest to researchers from all career stages and disciplinary backgrounds, but especially early-career researchers and students who are struggling with subjectivity, positionality, and the realities of being reflexive.

This volume explores the foundations of trust, and whether social and political trust have common roots. Contributions by noted scholars examine how we measure trust, the cultural and social psychological roots of trust, the foundations of political trust, and how trust concerns the law, the economy, elections, international relations, corruption, and cooperation, among myriad societal factors. The rich assortment of essays on these themes addresses questions such as: How does national identity shape trust, and how does trust form in developing countries and in new democracies? Are minority groups less trusting than the dominant group in a society? Do immigrants adapt to the trust levels of their host countries? Does group interaction build trust? Does the welfare state promote trust and, in turn, does trust lead to greater well-being and to better health outcomes? The Oxford Handbook of Social and Political Trust considers these and other questions of critical importance for current scholarly investigations of trust.

Arguing against the postmodern claim that systematic theory is unable to account for difference, "Difference in Time: A Critical Theory of Culture" adopts an interdisciplinary approach to the analysis of cultural judgement and social change. With music as her model for theory, Hanrahan explores the role of time, the creation of meaning, the identification of difference, and the basis for judgements in cultural life, and in doing so provides a foundation for the critique of cultural objects and practices that avoids both the elitism of traditional aesthetics and the unwavering relativism of so much contemporary cultural analysis. A broad-ranging and deeply philosophical work building on the scholarship of the Frankfurt School, "Difference in Time: A Critical Theory of Culture "drives home the need for critique in the evaluation and revision of the social knowledge and institutions of democratic civic life.

In Hanrahan's analysis, the dualism of critique--that of universal judgement and relative standpoint--is false when critique is understood as a dynamic process in which both judgement and standpoint are emergent and contingent. Differences are not given or static but are articulated in time; therefore, both the categories of critique and of social theory in general must be temporalized. Hanrahan's musical model draws attention to the fundamental temporality of social life and social structure, and integrates that understanding into the structure of a new dynamic in which difference is compatible with both system and structure. Thus, Hanrahan demonstrates that it is possible to construct critical categories that do not become orthodoxies.

Moving, slowing down, or watching others moving allows people to cross physical, symbolic, and temporal boundaries. Exploring the imaginative power of liminality that makes this possible, Liminal Moves looks at the (im)mobilities of three groups of people - street monkey performers in Japan, adolescents writing about migrants in Italy, and men accompanying their partners in Switzerland for work. The book explores how, for these 'travelers', the interplay of mobility and immobility creates a 'liminal hotspot': a condition of suspension and ambivalence as they find themselves caught between places, meanings and times.

Shaping the Normative Landscape is an investigation of the value of obligations and of rights, of forgiveness, of consent and refusal, of promise and request. David Owens shows that these are all instruments by which we exercise control over our normative environment. Philosophers from Hume to Scanlon have supposed that when we make promises and give our consent, our real interest is in controlling (or being able to anticipate) what people will actually do and that our interest in rights and obligations is a by-product of this more fundamental interest. In fact, we value for its own sake the ability to decide who is obliged to do what, to determine when blame is appropriate, to settle whether an act wrongs us. Owens explores how we control the rights and obligations of ourselves and of those around us. We do so by making friends and thereby creating the rights and obligations of friendship. We do so by making promises and so binding ourselves to perform. We do so by consenting to medical treatment and thereby giving the doctor the right to go ahead. The normative character of our world matters to us on its own account. To make sense of promise, consent, friendship and other related phenomena we must acknowledge that normative interests are amongst our fundamental interests. We must also rethink the psychology of agency and the nature of social convention.

South Africa is a rapidly urbanising society. Over 60% of the population lives in urban areas and this will rise to more than 70% by 2030. However, it is also a society with a long history of labour migration, rural home-making and urban economic and residential insecurity. Thus, while the formal institutional systems of migrant labour and the hated pass laws were dismantled after apartheid, a large portion of the South African population remains double-rooted in the sense that they have an urban place of residence and access to a rural homestead to which they periodically return and often eventually retire. This reality, which continues to have profound impacts on social cohesion, family life, gender relations, household investment, settlement dynamic and political identity formation, is the main focus of this book.

Migrant Labour after Apartheid focuses on internal migrants and migration, rather than cross border migration into South Africa. It cautions against a linear narrative of change and urban transition.

The book is divided into two parts. The first half investigates urbanisation processes from the perspective of internal migration. Several of the chapters make use of recently available survey data collected in a national longitudinal study to describe patterns and trends in labour migration, the economic returns to migration, and the links between the migration of adults and the often-ignored migration of children. The last three chapters of this section shine a spotlight on conditions of migrant workers in destination areas by focusing on Marikana and mining on the platinum belt. The second half of the book explores the double rootedness of migrants through the lens of the rural hinterland from which migration often occurs. The chapters here focus on the Eastern Cape as a case study of a region from which (particularly longer-distance) labour migration has been very common.

The contributions describe the limited opportunities for livelihood strategies in the countryside, which encourage outmigration, but also note the accelerated rates of household investment, especially in the built environment in the former homelands.