The years between 1865 and 1920 were eventful ones for the sake of Missouri. It was not only the time of Jesse James, Scott Joplin, and Mark Twain, of progressive governors Joseph Folk and Herbert Hadley, of the first general strike in St. Louis and some especially vicious vigilante activity, it was also the time when Missouri, like many other states, was being transformed by the tides of industrialism and economic growth. This social history examines the social and economic forces that resisted economic development in Missouri. Here, Thelen explores the various ways that people attempted to maintain their values and dignity in the face of overwhelming new economic, cultural, and political pressures, and analyzes the grassroots patterns that emerged in response to rapid social change. Thelen, who is one of the leading historians of the Progressive period in America, contends that people found their strength not in class solidarity or other Marxist responses but in what he calls "the resistance of folk memories," which allowed them to call upon the best elements of their collective past to help them cope with the new situation.

"Deleuzian Encounters" brings together sixteen accessible, thought-provoking essays that examine the practical and ethical implications of Deleuze's philosophy for different contemporary social issues. Topics explored include: the environment, terrorism, refugees, indigenous reconciliation, gender, suicide, intellectual disability, injecting drug use, classroom teaching and global activism. Each contribution provides practical examples of how to make use of Deleuze's thought in social research, and offers fresh insights into the creative and innovative potentials Deleuze's philosophy holds for social thought and action.

This wide-reaching handbook offers a new perspective on the sociology of health, illness and medicine by stressing the importance of social theory. Examining a range of classic and contemporary female and male theorists from across the globe, it explores various issues including chronic illness, counselling and the rising problems of obesity.

Herbert Spencer remains a significant but poorly understood figure in 19th century intellectual life. His ideas on evolution ranged across the natural sciences and philosophy, and he pioneered new ideas in psychology and sociology. This book comprehensively examines his work and strips away common misconceptions about his sociology.

This thoroughly revised and updated third edition provides an expanded analysis of the nature and future of sociological theory. It offers new sections on feminist, post-colonial, and critical race theories, as well as a discussion of theories of system, structure and complexity. John Scott paints an overview of early developments in sociological thinking, before exploring the principal theorists and theoretical approaches of the twentieth and twenty-first centuries. A review of general theory sets the scene for the strong narrative on contention and convergence that is developed throughout the book. Scott argues that the works of the theorists considered provide the basis for a vibrant future for understanding sociology as a cooperative intellectual venture. Analysing emerging debates on modernity and post-modernity, this book looks towards the development and future of theorising in sociology. Lively and accessible in its approach, Sociological Theory will be an essential guide for scholars and students of sociology and sociological theory seeking clear discussions and critical reflections on theoretical ideas.

Montesquieu has often been considered the first social theorist. Today, when a number of authors have pronounced 'the end of the social', it is time to reconsider its beginnings. What did it mean to 'discover the social'? What did it allow one to say that could not previously be said? What sorts of epistemological moves were required in order for this discovery to become possible? This book responds to these questions with a wide-ranging, original interpretation of The Spirit of the Laws. It demonstrates that Montesquieu provides several different senses and usages of the social, each of which builds on the others. The result is a 'divided concept' that challenges later, more simplistic understandings, and allows him to illuminate a number of the fractures central to our modernity. The last chapter brings the discussion forward, and asks what can be retrieved from Montesquieu in order to confront the present crisis of the social and its associated disciplines.

Can society operate without gender and even biological sex classifications? Queer Post-Gender Ethics argues that we could exist, formulate our relationships and be sexual in more androgynous ways. Outlining a political vision for how a post-gender sociality might be achieved, it presents queer social practices for a truly gender neutral world.

Herbert Lionel Adolphus Hart was born in Yorkshire in 1907 to second generation Jewish immigrants. Having won a scholarship to Oxford University, he went on to become the most famous legal philosopher of the twentieth century. From 1932-40 H.L.A Hart practised as a barrister in London. He was pronounced physically unfit for military service in 1940, and was recruited by MI5, where he worked until 1945. During his time at the Bar he had continued to study philosophy and at M15 his interest was further stimulated by his philosopher colleagues in M16, Stuart Hampshire and Gilbert Ryle. After the war, Hart returned to Oxford to take up a philosophy fellowship, later to become Professor of Jurisprudence. H.L.A Hart single-handedly reinvented the philosophy of law and influenced the nation's thinking in the 1960s on abortion, the legalization of homosexuality, and on capital punishment. Hart's approach to legal philosophy was at once disarmingly simple and breathtakingly ambitious, combining as it did the insights of Austin and Bentham and the new linguistic philosophy of J.L. Austin and Ludwig Wittgenstein. He sought to elucidate a concept of law which would be of relevance to all forms of law, wherever or whenever they arose: his bestselling book, The Concept of Law, has sold tens of thousands of copies worldwide. In 1941, he married Jenifer Williams (a high-ranking civil servant, later an Oxford academic) with whom he had four children. Their relationship was an enduring if unconventional one. In the early 1950s, Jenifer was rumoured to be having a long-standing affair with Isaiah Berlin, one of Hart's closest friends. She was also, falsely, accused by the Sunday Times of having been a Russian spy, an allegation which was all the more scandalous given Hart's position at MI5 during the War. Nicola Lacey draws on Hart's previously unpublished diaries and letters to reveal a complex inner life. Outwardly successful, Hart was in fact tormented by doubts about his intellectual abilities, his sexual identity and his capacity to form close relationships. Her biography also sheds fascinating light on the origins of his ideas, and assesses his overall contribution. Above all, it chronicles of a life which had a depth ands impact far greater than many of Hart's readers have realized.

Based on new empirical evidence, this book provides a comparative analysis of the transition from school to work across the European Union. It examines the negative impacts of the recent employment turbulences on school leavers' integration into the labour market, as well as identifying the individual, social, and economic factors that facilitate smooth transitions.

Zizek argues that the physical violence we see is often generated by the systemic violence that sustains our political and economic systems. With the help of eminent philosophers like Marx, Engel and Lacan, as well as frequent references to popular culture, he examines the real causes of violent outbreaks like those seen in Israel and Palestine and in terrorist acts around the world. Ultimately, he warns, doing nothing is often the most violent course of action we can take.

After many years in which it appeared to be losing the pre-eminent position it had occupied in the lexicon of the social and human sciences, the term 'capitalism' has once again become a matter of critical concern, both theoretically and substantively, in a range of disciplinary fields. The global financial and environmental crises, and the shifting of economic power associated with the rise of the BRICs and the sovereign debt contagion in the Eurozone, for example, have all put the norms, practices, and devices of capitalist conduct back under the spotlight. Luc Boltanski and Eve Chiapello's The New Spirit of Capitalism has become a seminal text since its publication, sparking debate about the meaning, significance, and effects of contemporary changes in economic and organizational life, and becoming a reference point in political discussions about the welfare state, collective action in a 'networked' world, and reconciliation of the interests of social justice with the 'laws of the markets'. This edited book offers the first comprehensive attempt to examine the power and reach of Boltanski and Chiapello's argument, the text's theoretical and methodological perspectives, tools, and techniques, and to do so in relation to the development of neo-liberal capitalism in the period since its original publication and in particular the culmination of these developments in the ongoing crisis since the financial collapse of 2007-8. The volume provides both a balanced critique and overview of New Spirit, but also shows how it can be used in a variety of empirical studies to develop new insights into the functioning and regulation of capitalism in the contemporary era. The volume brings together leading scholars from a range of disciplinary fields such as Sociology, Management and Organization Studies, and Geography. Luc Boltanksi and Eve Chiapello also offer their thoughts on the continuing relevance of New Spirit over a decade after its publication, and in the context of contemporary global economic and political developments.

Since the linguistic turn in Frankfurt School critical theory during the 1970s, philosophical concerns have become increasingly important to its overall agenda, at the expense of concrete social-scientific inquiries. At the same time, each of the individual social sciences???especially economics and psychology, but also political science and sociology???have been moving further and further away from the challenge key representatives of the so-called ???first generation??? of Frankfurt School critical theorists (Adorno, Horkheimer, and Marcuse) identified as central to the promise and responsibility of social science: to illuminate those dimensions of modern societies that prevent the reconciliation of facts and norms. As professional disciplines, each individual social science, and even philosophy, is prone to ignoring both the actuality and the relevance for research of alienation and reification as the mediating processes that constitute the reference frames for critical theory. Consequently, mainstream social-scientific research tends to ???progress??? in the hypothetical: we study the social world as if alienation, reification, and more recent incarnations of those mediating processes had lost their shaping force???while, in the context of globalization, their manifestations are ever more apparent, and tangible. The chapters included in this volume of Current Perspectives in Social Theory highlight the problematic nature of mainstream perspectives, and the growing need to reaffirm how the specific kind of critique the early Frankfurt School theorists advocated is not less, but far more important today.

Contributions examine the links between political geographies andglobalization; Marxism and public sociology; anti-Semitic workers and Jewish stereotypes; governmental rationality and state power; restricted ???eros??? and contemporary politics; Marcuse and the psycho-politics of transformation; contemporary theory and consumer society; and the theory of C. Wright Mills.
*Nine chapters from some of the most respected personalities in the field
*A broad and diverse look at social science and critical threory

Opposing mainstream social science, usually hostile towards coercion and the state, the author sees social order as based on self regulation and the allegiance of the individual to the dominant culture. He points out the flaws in what is chiefly a Lockean-Parsonian tradition and then proposes that the Hobbesian view be included in social analysis.

Marilyn Strathern is among the most creative and celebrated contemporary anthropologists, and her work draws interest from across the humanities and social sciences. Redescribing Relations brings some of Strathern's most committed and renowned readers into conversation in her honour - especially on themes she has rarely engaged. The volume not only deepens our understanding of Strathern's work, it also offers models of how to extend her relational insights to new terrains. With a comprehensive introduction, a complete list of Strathern's publications and a historic interview published in English for the first time, this is an invaluable resource for Strathern's old and new interlocutors alike.

European thought is often said to be a gift to the rest of the world, but what if there is no gift as such? What if there is only an economy where every giving is also a taking, and every taking is also a giving? This book extends the question of economies by making a case for an "economy of thought" and a "political economy." It argues that all thinking and doing presupposes taking, and therefore giving, as the price to pay for taking; or that there exists a "cost of living," which renders the idea of free thinking and living untenable. The argument is developed against the Enlightenment directive to think for oneself as the means of becoming autonomous and shows that this "light," given to the rest of the world as a gift, turns out to be nothing.

French thinkers such as Lacan and Derrida are often labelled as representatives of 'poststructuralism' in the Anglophone world. However in France, where their work originated, they use no such category; this group of theorists - 'the poststructuralists' - were never perceived as a coherent intellectual group or movement. Outlining the institutional contexts, affinities, and rivalries of, among others, Althusser, Barthes, Foucault, Irigaray, and Kristeva, Angermuller - drawing from Bourdieu's concepts of cultural capital and the academic field - insightfully explores post-structuralism as a phenomenon. By tracing the evolution of the French intellectual field after the war, Why There is No Poststructuralism in France places French Theory both in the specific material conditions of its production and the social and historical contexts of its reception, accounting for a particularly creative moment in French intellectual life which continues to inform the theoretical imaginary of our time.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976.

Adam Ferguson (1723-1816) was a major figure of the Scottish Enlightenment whose thought was, in many respects, original and distinctive. This book is a study of his ideas and of the intellectual forces that shaped them.

Though somewhat overlooked in the nineteenth century, Ferguson was rescued from obscurity in the first half of the twentieth century by scholars interested in the origins of sociology and early critiques of modernity. Fergusona (TM)s interest in the mechanics of social life and especially social change led him to many groundbreaking insights. In fact, he is sometimes identified as the 'Father of Modern Sociology'. In addition to exploring whether or not he merits this title, this study examines the whole of Fergusona (TM)s thought as a system and includes his moral and faculty psychology, historiography, theology, politics and social science.

Ferguson is distinguished by his deep appreciation of the complexity of the human condition; his study of society is based on the belief that it is not only reason, but the unseen, unplanned, sub-rational and visceral forces that keep the human universe in motion. Fergusona (TM)s appreciation of this fact, and his ability to make social science of it, is his major achievement.

All behaviours, indeed all forms of agency, are viewed as emotionally-driven. This book provides an approach to emotional experience and agency which drastically nuances the commonly held view that fear has predominantly irrational, morally, or ideologically suspect effects which thwart the exercise of autonomy.

This volume reviews Africa's past experiences of social policy, with an eye on the future. Contributions examine a range of social policy issues around health care, education, the labour market and social welfare, and highlight important conceptual and policy issues for rebuilding Africa. What stands out from these studies is how well the post-colonial nationalist leaders understood the positive links between social policy and economic development, and the significance of economic and social policy for nation building.

Volume 17 of "Political Power and Social Theory" showcases scholarship by historical, political, and economic sociologists grouped around three broad subjects with both contemporary and historical relevance. The first is the relationship between race, class, and urban politics, and specifically, how racial and class identities interact with each other to produce social and political power dynamics in 20th century American cities. The second subject, the interaction of citizens, states, and social movements in both colonial and transnational context, turns away from the sub-national level of the city and examines social and political dynamics at the level of nations and even empires, although racial identities, social movements, and citizenship concerns remain relevant in several of these papers as well. Both U.S. and European cases are examined. The final topic of inquiry is the social origins of corporate irresponsibility, a problem that is explored through the lens of organizational theory, state-society relations, and the history of labor-corporate relations. Overall, the volume aims to open new historical, methodological, and theoretical lines of inquiry for sociologists, organization theorists, political scientists, historians, and others who seek to understand some of the most pressing inequalities and injustices of our times.

This book is concerned with the significance of time in work and everyday life. The contributors are among the foremost authorities in the field, and their up-to-date contributions consider the changing social meanings that time has in work, leisure and everyday routines. Together they provide a combination of theoretical and empirically-based approaches that reveal the social significance of time in all aspects of everyday lives.

Shortly before his death, Zygmunt Bauman spent several days in conversation with the Swiss journalist Peter Haffner. Out of these conversations emerged this book in which Bauman shows himself to be the pre-eminent social thinker for which he became world renowned, a thinker who never shied away from addressing the great issues of our time and always strove to interrogate received wisdom and common sense, to make the familiar unfamiliar. As in Bauman's work more generally, the personal and the political are interwoven in this book. Bauman's life, which followed the same trajectory as the social and political upheavals of the 20th century, left its trace on his thought. Bauman describes his upbringing in Poland, military service in the Red Army, working for the Polish Secret Service after the war and expulsion from Poland in 1968, providing personal accounts of the historical events on which he brings his social and political insights to bear. His reflections on history, identity, Jewishness, morality, happiness and love are rooted in his own personal journey through the turbulent events of the 20th century to which he bore witness. These last conversations shed new light on one of the greatest social thinkers of our time, offering a more personal perspective on a man who changed our way of thinking about the modern world.

In a systematic and comprehensive analysis of the relationship between sociology and cultural studies, Gregor McLennan lucidly guides us from central philosophical questions in the social sciences to new interpretations of such urgent contemporary questions as Eurocentrism, multiculturalism, and reflexivity. The author offers a range of closely linked arguments concerning the viability of the 'idea of sociology', the development of cultural studies, and the balance between positivity and reflexivity in setting the right kind of 'mood music' for progressive intellectual work.