This book analyses the policies of recognition that were developed and implemented to improve the autonomy and socio-economic well-being of Maori in New Zealand and of indigenous and Afro-descendent people in Colombia. It offers a theoretically informed explanation of the reasons why these policies have not yielded the expected results, and offers solutions to mitigate the shortcomings of policies of recognition in both countries. This in-depth analysis enables readers to develop their understanding of the theory of recognition and how it can promote social justice.

Respondent Driven Sampling is an innovative sampling method that utilizes social networks to identify, survey and provide representative estimates of hard-to-reach populations. Most widely used in public health research of HIV high risk populations, RDS has, in recent years, expanded into other fields, including migration research. While the methodology in many ways is well suited for studying migrants, there are a number of unique challenges when applying this method to this population. This book provides a thorough introduction to the theoretical and practical aspects of RDS methodology by drawing upon the experiences of experts in the field as well as pioneers that have applied RDS methodology to migrant populations. The book consists of seven substantive chapters covering the various phases of survey planning, implementation and analysis. Examples from surveys already conducted among migrant populations are used to illustrate the key opportunities and challenges faced when using RDS in this population. Overall, this book is an essential tool for those interested in exploring the use of RDS to sample and analyse data from migrant populations.

French thinkers such as Lacan and Derrida are often labelled as representatives of 'poststructuralism' in the Anglophone world. However in France, where their work originated, they use no such category; this group of theorists - 'the poststructuralists' - were never perceived as a coherent intellectual group or movement. Outlining the institutional contexts, affinities, and rivalries of, among others, Althusser, Barthes, Foucault, Irigaray, and Kristeva, Angermuller - drawing from Bourdieu's concepts of cultural capital and the academic field - insightfully explores post-structuralism as a phenomenon. By tracing the evolution of the French intellectual field after the war, Why There is No Poststructuralism in France places French Theory both in the specific material conditions of its production and the social and historical contexts of its reception, accounting for a particularly creative moment in French intellectual life which continues to inform the theoretical imaginary of our time.

This book examines how relationships between guardians and companion animals were challenged during a large-scale disaster: the tsunami of March 2011 and the following nuclear disaster in Fukushima. The author interrogates: 1) How did guardians and their companion animals survive the large disaster?; 2) Why was the relationship between guardians and their companion animals ignored during and after a disaster?; and 3) What structures and/or mechanisms shaped the outcomes for animals and their guardians? Through a critical realist framework, combined with a theoretical perspective developed by Roy Bhaskar and his colleagues, the author argues that despite the trivialization of companion animals by government officials, relationships between animals and guardians were often able to be maintained, in some cases through great pains by the guardians. While the notion of human-animal relationships in Japan has thus far been dominated by economic logic, the author reveals dynamics between guardians and companion animal transcend such structures, forging the concept of "bonding rights."

This book highlights an interdisciplinary terrain where the humanities and social sciences combine with digital methods. It argues that while disciplinary frictions still condition the potential of digital projects, the nature of the urban phenomenon pushes us toward an interdisciplinary and digital future where the primacy of cities is assured.

The concept of agency has long been drawn upon - overtly or implicitly - in contemporary social theory. However, theory shapes how human agency and its determinants are understood and can be built upon. The last few years have seen growing interest in notions of privilege and affect. How might these newer concepts affect our understanding of agency? Does human agency need to make new modes of sociability possible, and how does privilege constrain or facilitate possibilities for social change? Privilege, Agency and Affect seeks to answer some of these questions, showcasing recent work by UK, North American, Australasian and Scandinavian writers at the cutting edge of sociology, social theory and education. Strongly empirical as well as theoretical in the approach taken, it offers a timely extension of foundations laid in early 21st century social theory and debate.

This ground-breaking collection introduces readers to the fascinating research field of political anthropology. The chapters engage in major theoretical and methodological debates to provide interpretive frames, analytical tools and ethnographic illustrations for culturally based interpretations of political phenomena, revealing the intersection between anthropology, culture, politics and international relations. Theoretical tools such as liminality, sacrifice, mimesis, ethics, trickster and interpretation of meaning provide understanding of key challenges in a globalised world. These include war zones, revolutions, migration, securitization, territorial borders, climate change and ethno-religious violence. The contributing authors focus on the ethnographies of power, political culture and forms of cultural intimacy in informal networks. Using self-critical and reflexive approaches, they show that disciplinary boundaries have been reshaped by changing meanings of power, including reconfigurations of state and sovereignty. With reflections on the potential and limits of political anthropology, this Handbook explores the art of understanding human interaction within political frameworks in a globalising world. Offering a unique reference resource in the area with exceptional cross-disciplinary research, this Handbook will suit political, social and cultural anthropologists as well as scholars in comparative political analysis and social theory. Students and researchers of politics, anthropology and international relations will also benefit from the key methodological tools explaining the challenges and consequences of globalisation. Contributors include: S. Coleman, J.-P. Daloz, G. de Anna, H. Donnan, T.H. Eriksen, R. Farneti, M. Fog Olwig, J. Gledhill, J. Gould, S. Haugbolle, A. Horvath, C. Illies, J. Kubik, N. Long, M. Malksoo, K. Martin, M. Moodie, M. Nuijten, P. Rabinow, M. Rasaratnam, P. Raman, E. Ranta, A. Sanchez, D. Sausdal, A. Stavrianakis, F. Stepputat, A. Szakolczai, B. Thomassen, H. Vigh, H. Wydra

Marilyn Strathern is among the most creative and celebrated contemporary anthropologists, and her work draws interest from across the humanities and social sciences. Redescribing Relations brings some of Strathern's most committed and renowned readers into conversation in her honour - especially on themes she has rarely engaged. The volume not only deepens our understanding of Strathern's work, it also offers models of how to extend her relational insights to new terrains. With a comprehensive introduction, a complete list of Strathern's publications and a historic interview published in English for the first time, this is an invaluable resource for Strathern's old and new interlocutors alike.

A fascinating look at the social experience of sharing a bed with another person.

European thought is often said to be a gift to the rest of the world, but what if there is no gift as such? What if there is only an economy where every giving is also a taking, and every taking is also a giving? This book extends the question of economies by making a case for an "economy of thought" and a "political economy." It argues that all thinking and doing presupposes taking, and therefore giving, as the price to pay for taking; or that there exists a "cost of living," which renders the idea of free thinking and living untenable. The argument is developed against the Enlightenment directive to think for oneself as the means of becoming autonomous and shows that this "light," given to the rest of the world as a gift, turns out to be nothing.

This collection brings together leading thinkers on human beings in urban spaces and inequalities therein. The contributors eschew conceptual confusion between equality - of opportunity, of access, of the right to compete for whatever goal one chooses to pursue - and levelling. The discussions develop in the belief that old and emerging forms of inequality in urban settings need to be understood in depth, as does the machinery that, as masterfully elucidated by Hannah Arendt, operates behind oppression to sustain power and inequality. Anthropologists and fellow ethnographically-committed social scientists examine socio-economic, cultural and political forms of urban inequality in different settings, helping to address comparatively these dynamics.

Recent years have seen the rise of anti-politics as a political phenomenon. Beyond this new rejection of the political class there has long existed a deeper challenge to the political itself. Identifying the work of Derrida as 'a politics' and that of Baudrillard as 'transpolitics' this book charts convergences and divergences in their approaches.

All behaviours, indeed all forms of agency, are viewed as emotionally-driven. This book provides an approach to emotional experience and agency which drastically nuances the commonly held view that fear has predominantly irrational, morally, or ideologically suspect effects which thwart the exercise of autonomy.

A collection of 21 contributions by well-known scholars in and outside the US, The Unhappy Divorce of Sociology and Psychoanalysis shows how sociology has much to gain from incorporating rather than overlooking or marginalizing psychoanalysis and psychosocial approaches to a wide range of social topics.

Research on well-being reveals the significance of personal relationships, trust and participation to sustain quality of life, yet it is an economic model that remains the dominant basis for political and social institutions and policy. In this original book Bill Jordan presents a new analysis of well-being in terms of its social value, and outlines ways in which this could be incorporated into public policy decisions. Using new evidence on subjective well-being from psychological research and survey data, the author argues that it is culture, rather than contract and consumption, which is the key to better quality of life and true well-being. It will be an essential text for academics and students in social theory, social welfare, public policy and governance.

Opposing mainstream social science, usually hostile towards coercion and the state, the author sees social order as based on self regulation and the allegiance of the individual to the dominant culture. He points out the flaws in what is chiefly a Lockean-Parsonian tradition and then proposes that the Hobbesian view be included in social analysis.

'The Anthem Companion to Everett Hughes' offers the best contemporary work on Everett Hughes, written by the best scholars currently working in this field. Original, authoritative and wide-ranging, the critical assessments of this volume will make it ideal for Hughes students and scholars alike.

'Anthem Companions to Sociology' offer authoritative and comprehensive assessments of major figures in the development of sociology from the last two centuries. Covering the major advancements in sociological thought, these companions offer critical evaluations of key figures in the American and European sociological tradition, and will provide students and scholars with both an in-depth assessment of the makers of sociology and chart their relevance to modern society.

Knowing Governance sets out to understand governance through the design and making of its models and instruments. What kinds of knowledge do they require and reproduce? How are new understandings of governance produced in practice, by scientists and policy makers and by the publics with whom they engage?

In this ambitious and bold book, Ralph Schroeder develops a new social theory centred on the notion of limits. The current era, from the 1970s onwards, has seen a departure from the three defining trends of the modern age: the struggle for social citizenship rights, the disembedding of markets, and the transformation of nature. Based on a comparative-historical analysis, the book argues that there are now similar constraints on social development throughout the global North and beyond. These constraints include the waning of conflicts driving the extension and deepening of rights, the instability of increasing financialization, and the progressive lack of control over the exploitation of natural resources. The key challenge for social theory therefore lies in identifying the cleavages between the dominant political, economic and cultural powers, and countervailing forces that can potentially overcome them.
The book explores several advanced Western democracies in depth, as well as China and India. It will fundamentally challenge our theoretical understanding of contemporary societies and their dynamics.

This volume reviews Africa's past experiences of social policy, with an eye on the future. Contributions examine a range of social policy issues around health care, education, the labour market and social welfare, and highlight important conceptual and policy issues for rebuilding Africa. What stands out from these studies is how well the post-colonial nationalist leaders understood the positive links between social policy and economic development, and the significance of economic and social policy for nation building.

Adam Ferguson (1723-1816) was a major figure of the Scottish Enlightenment whose thought was, in many respects, original and distinctive. This book is a study of his ideas and of the intellectual forces that shaped them.

Though somewhat overlooked in the nineteenth century, Ferguson was rescued from obscurity in the first half of the twentieth century by scholars interested in the origins of sociology and early critiques of modernity. Fergusona (TM)s interest in the mechanics of social life and especially social change led him to many groundbreaking insights. In fact, he is sometimes identified as the 'Father of Modern Sociology'. In addition to exploring whether or not he merits this title, this study examines the whole of Fergusona (TM)s thought as a system and includes his moral and faculty psychology, historiography, theology, politics and social science.

Ferguson is distinguished by his deep appreciation of the complexity of the human condition; his study of society is based on the belief that it is not only reason, but the unseen, unplanned, sub-rational and visceral forces that keep the human universe in motion. Fergusona (TM)s appreciation of this fact, and his ability to make social science of it, is his major achievement.

1. Unlike more conventional texts, this book offers over 50 pithy and thought-provoking essays on a wide range of socially and legally prohibited acts, offering students a critical analysis of these issues. 2. Each entry offers further readings and suggestions for other media to develop the reader's understanding of these issues. 3. The new edition has been updated and extended and includes new entries on issues such as the alt-right, protest, online abuse, cybercrime, drug trafficking, populism and use of weapons.

This edited volume presents a critique of citizenship as exclusively and even originally a European or 'Western' institution. It explores the ways in which we may begin to think differently about citizenship as political subjectivity.