Many governments in developing nations are finding it nearly impossible to address challenges posed to their countries, including poverty, disease, and high levels of youth unemployment. Thus, social entrepreneurs are attempting to address these social challenges through the creation of social enterprises. However, further research is needed as to what social entrepreneurship is and how these enterprises can utilize and formulate marketing strategies. Strategic Marketing for Social Enterprises in Developing Nations provides innovative insights for an in-depth understanding of where marketing and social entrepreneurship interact, providing clarity as to what social entrepreneurship is as an organizational offering, what drives social entrepreneurship, and the formulation of marketing strategies for social enterprises. Highlighting topics such as income generating, marketing management, and media dependency theory, it is designed for managers, entrepreneurial advisors, entrepreneurs, industry professionals, practitioners, researchers, academicians, and students.

Brian Skyrms presents eighteen essays which apply adaptive dynamics (of cultural evolution and individual learning) to social theory. Altruism, spite, fairness, trust, division of labor, and signaling are treated from this perspective. Correlation is seen to be of fundamental importance. Interactions with neighbors in space, on static networks, and on co-evolving dynamics networks are investigated. Spontaneous emergence of social structure and of signaling systems are examined in the context of learning dynamics.

The impact of globalisation on social development is a critical issue for both developed and developing countries. In Globalisation and Social Development, leading experts investigate this from the perspective of European, and more specifically, Southeast Asian economies including Thailand, the Philippines and Vietnam. The contributors provide a well documented, multi-disciplinary analysis of the relationship between globalisation and social development in regions which, in the last two decades, have relied heavily on an outward looking development strategy and on attracting FDI, and which have been severely hit by the Asian crisis. In order to substantiate their analysis, the contributors include case studies of company relocation to Southeast Asia. The effects of globalisation on compliance with core labour standards in the Asia Pacific are also explored. Examining the complex link between globalisation and social development in Europe and Southeast Asia, Globalisation and Social Development will be welcomed by economists and social researchers with a specific interest in globalisation and Southeast Asian economies. Lecturers and scholars of international economics, international business and Asian business will also find the book to be of great interest.

This volume exposes the contested history of a virtue so central to modern disciplines and public discourse that it can seem universal. The essays gathered here, however, demonstrate the emergence of impartiality. From the early seventeenth century, the new epithet 'impartial' appears prominently in a wide range of publications. Contributors trace impartiality in various fields: from news publications and polemical pamphlets to moral philosophy and historical dictionaries, from poetry and drama to natural history, in a broad European context and against the backdrop of religious and civil conflicts. Cumulatively, the volume suggests that the emergence of impartiality is implicated in the period's epochal shifts in epistemology and science, religious and political discourse, print culture, and scholarship. Contributors include: Joerg Jochen Berns, Tamas Demeter, Derek Dunne, Anne Eusterschulte, Christine Gerrard, Rainer Godel, N.J.S. Hardy, Rhodri Lewis, Hanns-Peter Neumann, Joad Raymond, Bernd Roling, Bastian Ronge, Richard Scholar, Nathaniel Stogdill, Anita Traninger, and Anja Zimmermann.

What global future would ensure hope, justice and peace to the human mankind? In view of a fast evolving post-Covid world order, this volume explores a novel Christian post-colonial approach to global affairs. It examines the existing 'sociology of the powers' theoretical scheme, the debate between Christian realism and Christian pacifism, the method and practice of prophetic witnessing, to elaborate a new Christian approach to statecraft and futurology in terms of theory, methodology and ontology. This book: * Uses the COVID-19 pandemic as the background to examine why and how the pandemic has accelerated the US's decline, and to identify the tacit game rules that contributed to the UK government's mishandling of the pandemic; * Compares the political systems between China and the West, and engages with selected theoretical narratives from the Global South to envision an alternative 'shared globalisation' project; * Argues why it is important for post-colonial Christian individuals and communities to get involved in this global discussion for a new world order of complex realist interdependencies grounded on hope, social justice and peace. A fresh take on global politics and international relations, this volume will be of great interest to scholars and researchers of political science, religious studies, peace studies, theology and future studies.

Max Weber believed that discipline underpins modern rationalized society. For Weber, modern discipline is the quality that gives a population the capacity to coordinate action across vast expanses. But modern discipline also requires individuals to shape their very psychobiological being to fit the larger socioeconomic system, be it a military unit, factory, bureaucracy, or other unit of modern society. Max Weber and the Modern Problem of Discipline explores how Weber developed his ideas using examples from Ancient Egypt to the modern world and asks how his description of a habitus of discipline informs understanding of modernity not just in Europe but in places that continue to befuddle well-educated and well-paid modern economists, strategists, and politicians in places like the Democratic Republic of the Congo and Myanmar/Burma. These are the areas that, as Weber would have said, are still governed by traditional authority rather than the legal- disciplined habitus of rational authority brought by the modernizing outsiders. This book challenges development economists, foreign service officers, government officials, administrators, and development workers to rethink modern discipline and the costs that modern legal-rational rule imposes on traditional societies. By doing so, this book goes beyond standard prescriptions for good governance, free markets, and property rights, which underpin modern development planning. To describe modern discipline, Tony Waters also draws on more the contemporary work of Karl Polanyi, James Scott, Goran Hyden, Teodor Shanin, and James Ferguson, among others. Each describes how and why independent peasantries ignored and even resisted the blandishments and trinkets proffered by development bureaucracies to sell their traditional rights in the modern marketplace. Waters agrees with them about farmer resilience, but he takes the argument a step further by pointing out that Weber was proposing a general theory of a disciplined modernity, not one focused on just a particular society.

What do we mean by the word "social?" In The Centrality of Sociality, scholars respond to themes of The Concept of the Social in Uniting the Social Sciences and Humanities in dialogue with Michael E. Brown. The Centrality of Sociality provides analyses of important distinctions between individual and society, agency-dependent and agency-independent objectivity, subject and object, theory and theorizing, and action and "course of activity." Apart from its theoretical interest, the book raises questions about the compelling idea that "the individual is the ultimate referent of moral discourse," formulating the question "what is human about human affairs" in such a way that the difficulties involved in defining the word individual appear to place in jeopardy the idea of the individual. The chapters analyze themes such as the conceptualization of the social vis-a-vis the individual, theories of action, and notions of subject-object relations. A thought-provoking collection of research, this edited volume is key reading for scholars and researchers in sociology.

Volume 53 of Studies in Symbolic Interaction is divided into three parts, providing contemporary readings of social situations. Part 1 includes three pathbreaking essays interpreting translational science. This is the study of the general scientific, medical and operational principles that turn observations into interventions, helping to improve patients' lives. Part 2 consists of five essays, including an analysis of the 'Phantasmal in Qualitative Research' and 'Miami's Sea-level Rise Committee'. Part 3, Norman K. Denzin and Studies in Symbolic Interaction, includes essays by Shing-Ling Sarina Chen, Michael Katovich and Joe Kotarba.

The social and economic systems of any country are influenced by a range of factors. As the global population grows in developing nations, it has become essential to examine the effects of urbanization. Urbanization and Its Impact on Socio-Economic Growth in Developing Regions is a pivotal reference source for the latest research findings on the role of urban growth on the socio-economic infrastructures in developing regions. Featuring extensive coverage on relevant areas such as job creation, sustainability, and transportation planning, this publication is an ideal resource for city development planners, decision-makers, researchers, academics, and students interested in emerging perspectives on socio-economic development.

Extreme metal--one step beyond heavy metal--can appear bizarre or terrifying to the uninitiated. Musicians of this genre have developed an often impenetrable sound that teeters on the edge of screaming, incomprehensible noise. Extreme metal circulates on the edge of mainstream culture within the confines of an obscure 'scene', in which members explore dangerous themes such as death, war and the occult, sometimes embracing violence, neo-fascism and Satanism. In the first book-length study of extreme metal, Keith Kahn-Harris draws on first-hand research to explore the global extreme metal scene. He shows how the scene is a space in which members creatively explore destructive themes, but also a space in which members experience the everyday pleasures of community and friendship. Including interviews with band members and fans, from countries ranging from the UK and US to Israel and Sweden, Extreme Metal: Music and Culture on the Edge demonstrates the power and subtlety of an often surprising and misunderstood musical form.

Most contemporary moral and political philosophers would like to have an argument showing that morality is rationally required. In From Rationality to Equality, James P. Sterba provides just such an argument and further shows that morality, so justified, requires substantial equality. His argument from rationality to morality is based on the principle of non-question-beggingness and has two forms. The first assumes that the egoist is willing to argue for egoism non-question-beggingly, and the second only assumes that the egoist is willing to assent to premises she actually needs to achieve her egoistic goals. Either way, he argues, morality is rationally (i.e., non-question-beggingly) preferable to egoism. Sterba's argument from morality to equality non-question-beggingly starts with assumptions that are acceptable from a libertarian perspective, the view that appears to endorse the least enforcement of morality, and then shows that this perspective requires a right to welfare which, when extended to distant peoples and future generations, leads to equality. He defends his two-part argument against recent critics, and shows how it is preferable not only to alternative attempts to justify morality, but also to alternative attempts to show that morality leads to a right to welfare and/or to equality.

This collection brings together new and original research on the concept and practice of 'rhythmanalysis' in urban sociology as a means to analyse the relationship between the time and space of the city. Originally proposed by French philosopher and urban scholar, Henri Lefebvre and his collaborator, Catherine Regulier, in the twentieth century, 'rhythmanalysis' continues to capture the attention of urban scholars today. Including in-depth analyses of the rhythms of place-making, this volume takes us from the City of London to the Caminito of Buenos Aires. Exploring the production of rhythm on the move - in cars and on the street - in relation to urban atmospheres and the implications of mobility for climate emergency, the chapters consider what happens when everyday urban rhythms are disrupted and reconfigured. Delving into the mobilisation of the body, materials and technologies to make and detect rhythm, this collection sparks new interest in using rhythmanalysis as a mode of sensing and making sense of the complex entanglements of time and space at the heart of everyday urban life. It is an appealing read for scholars and students in urban sociology, social and cultural geography, mobilities studies, and the sociology and philosophy of time.

Subcultures have long captured the imagination of sociologists and the public alike. Making an important contribution to sociology, Subcultures is delightful reading for those who are interested in groups at the fringes of society such as Dead heads, members of the LGBTQ culture, gamers, and even subcultural elements of some alt-right groups. Illustrating the diverse application of the 'subculture' concept within sociology, this edited collection showcases insights ranging from studies on music subcultures, to groups who are formed through their leisurely pursuits (e.g. live action roleplaying and backpacking), and how these groups develop their sense of self and identity. Using a diverse range of approaches, the chapters illustrate the flexibility in the subculture concept - at times stretching the term to its breaking point. This lively collection of articles is of interest to those wanting to know more about the core principles of symbolic interactionism, and the diversity of human life.

At a time when women are being exhorted to ""lean in"" and work harder to get ahead, Letting Go: Feminist and Social Justice Insight and Activism encourages both women and men to ""let go"" instead. The book explores alternatives to the belief that individual achievement, accumulation, and attention-seeking are the road to happiness and satisfaction in life. Letting go demands a radical recognition that the values, relationships, and structures of our neoliberal (competitive, striving, accumulating, consuming, exploiting, oppressive) society are harmful both on a personal level and, especially important, on a social and environmental level. There is a huge difference between letting go and ""chilling out."" In a lean-in society, self-care is promoted as something women and men should do to learn how to ""relax"" and find a comfortable work-life balance. By contrast, a feminist letting-go and its attendant self-care have the potential to be a radical act of awakening to social and environmental injustice and a call to activism.

In the first edition of this book published in 1988, Shirley Engle and I offered a broader and more democratic curriculum as an alternative to the persistent back-to-the-basics rhetoric of the '70s and '80s. This curriculum urged attention to democratic practices and curricula in the school if we wanted to improve the quality of citizen participation and strengthen this democracy. School practices during that period reflected a much lower priority for social studies. Fewer social studies offerings, fewer credits required for graduation and in many cases, the job descriptions of social studies curriculum coordinators were transformed by changing their roles to general curriculum consultants. The mentality that prevailed in the nation's schools was "back to the basics" and the basics never included or even considered the importance of heightening the education of citizens. We certainly agree that citizens must be able to read, write and calculate but these abilities are not sufficient for effective citizenship in a democracy. This version of the original work appears at a time when young citizens, teachers and schools find themselves deluged by a proliferation of curriculum standards and concomitant mandatory testing. In the '90s, virtually all subject areas including United States history, geography, economic and civics developed curriculum standards, many funded by the federal government. Subsequently, the National Council for the Social Studies issued the Social Studies Curriculum Standards that received no federal support. Accountability, captured in the No Child Left Behind Act passed by Congress, has become a powerful, political imperative that has a substantial and disturbing influence on the curriculum, teaching and learning in the first decade of the 21st century.

Institutions of Law offers an original account of the nature of law and legal systems in the contemporary world. It provides the definitive statement of Sir Neil MacCormick's well-known 'institutional theory of law', defining law as 'institutional normative order' and explaining each of these three terms in depth. It attempts to fulfil the need for a twenty-first century introduction to legal theory marking a fresh start such as was achieved in the last century by H. L. A. Hart's The Concept of Law. It is written with a view to elucidating law, legal concepts and legal institutions in a manner that takes account of current scholarly controversies but does not get bogged down in them. It shows how law relates to the state and civil society, establishing the conditions of social peace and a functioning economy. In so doing, it takes account of recent developments in the sociology of law, particularly 'system theory'. It also seeks to clarify the nature of claims to 'knowledge of law' and thus indicate the possibility of legal studies having a genuinely 'scientific' character. It shows that there is an essential value-orientation of all work of this kind, so that valid analytical jurisprudence not merely need not, but cannot, be 'positivist' as that term has come to be understood. Nevertheless it is explained why law and morality are genuinely distinct by virtue of the positive character of law contrasted with the autonomy that is foundational for morality.

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Read the Authors' Op-Ed on the Seattle Post-Intelligencer

aSin No More is superbly written, moving across each topic with freshness and sensitivity.a
--Jonathan Simon, author of "Governing through Crime: How the War on Crime Transformed American Democracy and Created a Culture of Fear"

"In this elegant and nuanced account, Dombrink and Hillyard explore how the depth of America's commitment to liberty and individualism has co-existed oddly with the forceful anti-libertarianism of the religious right. Their analysis of the bedrock values that America cares most about has important implications beyond the specific issues the authors address, making this an important resource for anyone wishing to understand the evolution of the national conscience, and its influence upon law and politics."
--Roger Magnusson, author of "Angels of Death: Exploring the Euthanasia Underground"

aSin No More represents a brilliant interweaving of the complexities of economic interests, public opinion, court and legislative action. The authors demonstrate the impact of these forces in understanding the recent normalization of gambling and the steady progress in gay rights. They show there are also early signs of achieving death with dignity and freedom for stem cell research, but access to abortion is increasingly in jeopardy. This book is sure to have a major impact on debate, research and policy in these areas.a
--John F. Galliher, co-author of "The Criminology of Edwin Sutherland"

aDespite the intense culture wars and the ascendancy of religious and cultural conservatism over the past forty years, John Dombrink and Daniel Hillyarddemonstrate that there has also been a marked increase in tolerance for behavior long thought to be immoral. The process of change has been uneven and episodic, a process the authors term aproblematic normalization.a But there has been substantial change. The authorsa findings are counter-intuitive. But they are convincing. This is an important book, and it should find a wide audience.a
--Malcolm M. Feeley, co-author of "Judicial Policy Making and the Modern State"

Sin No More offers a vivid examination of some of the most morally and politically disputed issues of our time: abortion, gay rights, assisted suicide, stem cell research, and legalized gambling. These are moral values issues, all of which are hotly, sometimes violently, contested in America. The authors cover these issues in depth, looking at the nature of efforts to initiate reforms, to define constituencies, to mobilize resources, to frame debates, and to shape public opinion -- all in an effort to achieve social change, create, or re-write legislation. Of the issues under scrutiny only legalized gambling has managed to achieve widespread acceptance despite moral qualms from some.

Sin No More seeks to show what these laws and attitudes tell us about Americansa approach to law and morality, and about our changing conceptions of sin, crime and illegality. Running through each chapter is a central tension: that American attitudes and laws toward these victimless crimes are going through a process of normalization. Despite conservative rhetoric the authors argue that the tide is turning on each of these issues, with all moving toward acceptance, or decriminalization, in society. Each issue is at a different point interms of this acceptance, and each has traveled different roads to achieve their current status.

Reflexive Labour Law in the World Society investigates trends in labour and employment law from the perspective of modern social systems theory.It uses Niklas Luhmann's theory of the world society and Gunther Teubner's reflexive law concept for an analysis of modern employment law and industrial relations. Areas investigated include: reflexive employment protection; the reflexive regulation and deregulation of labor market policies and labour law; reflexivity in labor and employment conflict resolution; reflexive coordination and implementation of EU social and employment law; and reflexive global labor law. Contents: Preface Part I: Theory 1. The World Society Context: The Globalisation of Labour Law 2. Reflexive Labour Law: A General Introduction 3. Industrial Relations as a Social System Part II: Reflexive Trends in Modern Labour Law 4. Reflexive Employment Protection 5. Reflexive Regulation of Labour Market Policies 6. Reflexive Deregulation of Labour Market Policies and Labour Law 7. Reflexive Regulation of Labour and Employment Conflict Resolution Part III: Reflexive European and International Labour Law 8. Reflexive Coordination of European Social and Employment Policies 9. Reflexive Implementation of EU Employment Law - A Case Study of the Working Time Directive 10. Reflexive Global Labour Law Bibliography Index

"The controversial pundit dishes out and takes punishment in this anthology of rancorous essays by him and the leftist comrades he abandoned to embrace the invasion of Iraqa]There's red meat aplenty for pro- and anti- Hitchens readersa]"
--"Publishers Weekly"

aHitchensas style is so dazzling it is easy to forget that it is rooted in a solid belief in secularism, feminism, and reason. These are the core principles of the Left and we have no choice but to defend them. As they are assaulted by psychopathic Islamistsabroad and betrayed by empty headed phonies at home, it is good to know that Hitchens is on our side.a
--Nick Cohen, columnist, "The Observer"

aCottee and Cushman have produced not only a priceless collection of Christopher Hitchens's key writings over the past few years; they have also documented wonderfully the most essential characteristics of the post-9/11 Anglo-American left. Christopher Hitchens and His Critics is must reading for anybody interested in the big topics befalling our lives.a
--Andrei S. Markovits, University of Michigan

Christopher Hitchens--political journalist, cultural critic, public intellectual and self-described acontrariana--is one of the most controversial and prolific writers of his generation. His most recent book, "God is Not Great," was on the "New York Times" bestseller list in 2007 for months. Like his hero, George Orwell, Hitchens is a tireless opponent of all forms of cruelty, ideological dogma, religious superstition and intellectual obfuscation. Once a socialist, he now refers to himself as an aunaffiliated radical.a As a thinker, Hitchens is perhaps best viewed as apost-ideological, a in that his intellectual sourcesand solidarities are strikingly various (he is an admirer of both Leon Trotsky and Kingsley Amis) and cannot be located easily at any one point on the ideological spectrum. Since leaving Britain for the United States in 1981, Hitchensas thinking has moved in what some see as contradictory directions, but he remains an unapologetic and passionate defender of the Enlightenment values of secularism, democracy, free expression, and scientific inquiry.

The global turmoil of the recent past has provoked intense dispute and division among intellectuals, academics, and other commentators. Hitchensas writing during this time, particularly after 9/11, is an essential reference point for understanding the genesis and meaning of that turmoil--and the challenges that accompany it. This volume brings together Hitchensas most incisive reflections on the awar on terror, a the war in Iraq, and the state of the contemporary Left. It also includes a selection of critical commentaries on his work from his former leftist comrades, a set of exchanges between Hitchens and various left-leaning interlocutors (such as Studs Terkel, Norman Finkelstein, and Michael Kazin), and an introductory essay by the editors on the nature and significance of Hitchensas contribution to the world of ideas and public debate. In response, Hitchens provides an original afterword, written for this collection.

Whatever readers might think about Hitchens, he remains an intellectual force to be reckoned with. And there is no better place to encounter his current thinking than in this provocative volume.