An increasing interest in children's lives has tested the ethical and practical limits of research. Rather than making tricky ethical decisions, transparent researchers tend to gloss over stories that do not fit with sanitized narratives. This book aims to fill this gap by making explicit the lived experiences of research with children.

Originally published in 1895, this title provides fascinating insights into the development of socialism in the decades prior to the explosion of 20th century socialist revolutions. Kaufmann examines the influences of Christian ideas and European society on socialism to give a fuller picture of the movement at the turn of the century as well as offers his predictions for the future of socialism in Europe. This title is ideal for students of sociology and history, particularly students interested in the development of modern intellectual movements.

Transformative learning is a process in which we question all the assumptions about the world and ourselves that make up our worldview, visualize alternative assumptions, and then test them in practice. The author describes the process, offering a critique of contemporary assumptions, and suggests alternatives to illustrate the process. The primary focus of the book is on transformative learning in mainstream global culture, but the special problems and opportunities for people of post-colonial societies are also dealt with. Practical suggestions for conducting transformative learning exercises are given.

This book considers the experience of enchantment in art. Considering the essential characteristics, dynamics and conditions of the experience of enchantment in relation to art, including liminality, it offers studies of different kinds of artistic experience and activity, including painting, music, fiction and poetry, before exploring the possibility of a life oriented to enchantment as the activity of art itself. With attention to the complex relationship between wonder in art and the programmatic disenchantment to which it is often subject, the author draws on the thought of a diverse range of philosophers, sociological theorists and artists, to offer an understanding of art through the idea of enchantment, and enchantment through art. An accessible study, richly illustrated with experience - both that of the author and others - Art and Enchantment will appeal to scholars and students of sociology, anthropology, philosophy, and anyone with interests in the nature of aesthetic experience.

Technology permeates almost every dimension of our lives. But who controls technological development? Can technology cause social inequality? And how will technology continue to affect lives in the digital era? Technology and Social Power provides a fresh examination of the role of technology in our society. Bringing together critical, classical and contemporary social theories, it fully examines everything you need to know about the sociology of technology. From the invention of the modern toothbrush to the design of Google, the book uses relevant examples to give useful insights into the social dimension of everyday technology. With clear definitions of key terms alongside a well-balanced approach to the most important empirical and theoretical work in the field, this book provides a clear and thorough account of the subject. Making complex ideas accessible, it is invaluable reading for all students seeking to understand the role of technology in our society today, and its likely impact in the future.

Working-through Collective Wounds discusses how collectives mourn and create symbols. It challenges ideas of the irrational and destructive crowd, and examines how complicated scenes of working-through traumas take place in the streets and squares of cities, in times of protest. Drawing on insights from the trauma theory of psychoanalyst Sandor Ferenczi and his idea of the 'confusion of tongues', the book engages the confusions between different registers of the social that entrap people in the scene of trauma and bind them in alienation and submission. Raluca Soreanu proposes a trauma theory and a theory of recognition that start from a psychoanalytic understanding of fragmented psyches and trace the social life of psychic fragments. The book builds on psychosocial vignettes from the Brazilian uprising of 2013. It will be of great interest to psychoanalysts interested in collective phenomena, psychosocial studies scholars and social theorists working on theories of recognition and theories of trauma.

Historical Materialism and Social Evolution brings together a collection of essays which investigate the relationship between Marxist thought and Darwin's theory of evolution by natural selection. Each of the contributors emphasize the idea that the distinctive character of progressive social thought is derived from creative ideas drawn from the study of natural evolutionary processes.

The analysis of social distinction cannot indefinitely remain confined to logics of reasoning that are markedly ethnocentric. To understand many manifestations, past and present, of superiority, we need to do more than just apply the allegedly ubiquitous schemes of Veblen or Bourdieu.
The time for abstract universalising grand theories is over. What is required instead is an inductive approach which starts from the realities of an ever more global field and aims at developing models of interpretation that are sensitive to the whole array of observable attitudes.
This book, which is a follow up to the critical enterprise initiated in The Sociology of Elite Distinction, provides new foundations for the comparative study of this important subject. It is a must-read for social scientists and beyond.

Evolutionary Social Theory and Political Economy traces the origins, extension, marginalization and revival of evolutionary approaches to social theory from the Enlightenment through the beginning of the 21st century. It demonstrates how changes in understandings of social evolution corresponded to changes in definitions of Political Economy and how both reflected changes in the Philosophy of Science. This book is written for students and researchers alike in all the social sciences. Economists will benefit from understanding how ideas about evolution in Economics corresponded to ideas about evolution in other social sciences, and Social Scientists outside of Economics will benefit from understanding how Economics has related to their discipline.

When and why did the turntable morph from music machine to musical instrument? Why have mobile phones evolved changeable skins? How did hip-hop videos inspire an edgy new look for the Cadillac? The answers to such questions illustrate this provocative book, which examines the cultural meanings of artifacts and the role of designers in their design and production. "Designing Things" provides the reader with a map of the rapidly changing field of design studies, a subject which now draws on a diverse range of theories and methodologies -- from art and visual culture, to anthropology and material culture, to media and cultural studies. With clear explanations of key concepts -- such as form language, planned obsolescence, object fetishism, product semantics, brand positioning and user needs -- overviews of theoretical foundations and case studies of historical and contemporary objects, " Designing Things" looks behind-the-scenes and beneath-the-surface at some of our most familiar and iconic objects. See more at: http: //designingthings.org/

In the last quarter century the Soviet Union and the United States have repeatedly come into conflict in various parts of the third world. During this period the most backward third world countries have sometimes proved susceptible to radical revolution, but the countries well on the way to industrialization have moved away from left-wing economic and political policies. In the longer perspective the West has been winning the struggle for the third world. The changes in those countries have been the subject of intense published debate in the Soviet Union debate on Marxist concepts of the stages of history, on theories of economic development and revolutionary strategy, and on foreign policy. Jerry F. Hough explores the breakup of the orthodox Stalinist position on these issues and the evolution of free-swinging discussion about them. He suggests that, paradoxically, many of the old Stalinist ideas retain their strongest hold in the United States, which has not fully recognized its victory in the third world and the importance of the West's great economic power. The United States too often assumes that radical regimes will inevitably follow the Soviet path of development and that the nature of a regime determines the nature of its foreign policy. Because of these misperceptions, Hough argues the United States misses many opportunities in the third world. It emphasizes military power, even to the extent of undermining its crucial economic power, and it fails to offer the face-saving gestures that would permit Soviet retreats. Hough presents a prescription for an American policy better suited to the new realities in the third world and to the changing Soviet attitude toward them.

This book argues that the breaking and re-making of frames of analysis underlie the history of theorizing in anthropology. Pamela J. Stewart and Andrew J. Strathern note that this mode of analysis risks fabricating over-essentialized dichotomies between viewpoints. The authors advocate a mindful, nuanced, people-centered approach to all theorizing-one that avoids total system approaches (-isms) and suggest that theory should relate cogently to ethnography. Mindful anthropology, as this book envisages it, is not a specific theory but a philosophical aspiration for the discipline as a whole.

Simon Susen examines the impact of the 'postmodern turn' on the contemporary social sciences. On the basis of an innovative five-dimensional approach, this study provides a systematic, comprehensive, and critical account of the legacy of the 'postmodern turn', notably in terms of its continuing relevance in the twenty-first century.

This book gives an overview of the state of the art in five different approaches to social science simulation on the individual level. The volume contains microanalytical simulation models designed for policy implementation and evaluation, multilevel simulation methods designed for detecting emergent phenomena, dynamical game theory applications, the use of cellular automata to explain the emergence of structure in social systems, and multi-agent models using the experience from distributed artificial intelligence applied to special phenomena. The book collects the results of an international conference which brought together social scientists and computer scientists both engaged in a wide range of simulation approaches for the first time.

Shortly before his death, Zygmunt Bauman spent several days in conversation with the Swiss journalist Peter Haffner. Out of these conversations emerged this book in which Bauman shows himself to be the pre-eminent social thinker for which he became world renowned, a thinker who never shied away from addressing the great issues of our time and always strove to interrogate received wisdom and common sense, to make the familiar unfamiliar. As in Bauman's work more generally, the personal and the political are interwoven in this book. Bauman's life, which followed the same trajectory as the social and political upheavals of the 20th century, left its trace on his thought. Bauman describes his upbringing in Poland, military service in the Red Army, working for the Polish Secret Service after the war and expulsion from Poland in 1968, providing personal accounts of the historical events on which he brings his social and political insights to bear. His reflections on history, identity, Jewishness, morality, happiness and love are rooted in his own personal journey through the turbulent events of the 20th century to which he bore witness. These last conversations shed new light on one of the greatest social thinkers of our time, offering a more personal perspective on a man who changed our way of thinking about the modern world.

In our time of rampant inequality, imperial-capitalist plunder, violence and ecocide, when radical concepts from the past seem inadequate, how do researchers and students of ethnographic work decide what concepts to work with or renew?

Gillian Hart is a key thinker in radical political economy, geography, development studies, agrarian studies and Gramscian critique of postcolonial capitalism. In Ethnographies of Power each contributor engages her work and applies it to their own field of study.

A major contribution of this collection is the merging of theory with praxis, resulting in invaluable research tools for postgraduate students. These include applying 'gendered labour' practices among workers in South Africa, reading 'racial capitalism' through agrarian debates, using 'relational comparison' in an ethnography of schooling across Durban, reworking 'multiple socio-spatial trajectories' in Guatemala's Maya Biosphere Reserve, critiquing the notion of South Africa's 'second economy', revisiting 'development' processes and 'Development' discourses in US military contracting, reconsidering Gramsci's 'conjunctures' geographically, finding divergent 'articulations' in Cape Town land occupations, and exploring 'nationalism' as central to revaluing recyclables at a Soweto landfill.

Together, the chapters show how important the ongoing reworking of radical concepts is to ethnographic critiques of power.

Ethnographies of Power offers an invaluable toolkit for activists and scholars engaged in sharpening their critical concepts for social and environmental change towards a collective future.

First published in 1985, this book provides a comprehensive reappraisal of the diverse Communist development strategies that shaped the twentieth century. Robert Bideleux emphasises the appalling human and economic costs of the most widely adopted 'Stalinist' strategies of forced industrialisation and rural collectivisation. He also reconsiders the powerful arguments in favour of the most feasible and cost-effective alternatives to Stalinism, including 'village communisms' and 'market socialisms'. A highly readable and challenging study, this reissue will be of particular value to students with research interests in Development Studies, East European History and Politics.

First published in 1991, this title provides a comprehensive and objective account of the basis of 'green' arguments and their social and political implications. By the beginning of the 1990s, environmental awareness had become widespread, popular, and fashionable throughout the West, adopted by politicians, manufacturers and advertising agencies. The book sets out to explain why and how the 'green wave' developed, and examines the forces still shaping green politics and policies at an international level. With important implications across the fields of Sociology, Development Studies and Environment and Sustainability, this reissue will be valuable to a broad student and research readership.

Neoliberalism in Context adopts a processual, relational and contextual framework, bringing together contributions from diverse national and disciplinary contexts, and bridging theoretical and methodological approaches to critiquing neoliberalism. The book presents arguments on the extent to which we are still living in neoliberal times, and illustrates examples of variation in the practice of neoliberalization and within neoliberal thought. The contributions also examine the mediation and significance of existing neoliberalism on subjectivity, and address the consequences of the neoliberalization of education for critical thinking generally, and for the critique of neoliberalism in particular. This collection will be of interest to students and scholars across sociology, international relations, urban studies, and media and cultural studies. To access an introduction by Simon Dawes, and an interview with Jamie Peck, download the front and back matter for free from SpringerLink.

This book is a study of evangelical women, power, and religion. Using quantitative data and interviews, Baillie looks at women's attitudes to ministry, work and childcare, marriage, money, and issues such as sex, abortion, divorce, and cohabitation. Chapters on theory and literature examine feminism from a Christian perspective and cover sociological debates on questions of bias and the relationship between sociology and theology.

At the heart of Stripping, Sex, and Popular Culture lies a very personal story, of author Catherine Roach's response to the decision of her life-long best friend to become an exotic dancer. Catherine and Marie grew up together in Canada and moved to the USA to enroll in PhD programs at prestigious universities. For various reasons, Marie left her program and instead chose to work as a stripper. The author, at first troubled and yet fascinated by her friend's decision, follows Marie's journey into the world of stripping as an observer and analyst. She finds that this world raises complex questions about gender, sexuality, fantasy, feminism, and even spirituality. Moving from first hand interviews with dancers and others, the book broadens into a provocative and accessible examination of the current popularity of "striptease culture," with sex-saturated media imagery, thongs gone mainstream, and stripper aerobics at your local gym. Stripping, Sex, and Popular Culture scrutinizes the naked truth of a lucrative industry whose norms are increasingly at the center of contemporary society.

This book examines the utopian dimension of contemporary social and political thought. Arguing for a utopian optic for the human sciences, el-Ojeili claims that major transformations of the utopian constellation have occurred since the end of the twentieth century. Following a survey of major utopian shifts in the modern period, el-Ojeili focuses on three spaces within today's utopian constellation. At the liberal centre, we see a splintering effect, particularly after the global financial crisis of 2008: a contingent neo-liberalism, a neo-Keynesian turn, and a liberalism of fear. At the far-Right margin, we see the consolidation of post-fascism, a combination of "the future in the past", elements of the post-modern present, and appeals to a novel future. Finally, at the far-Left, a new communism has emerged, with novel positions on resistance, maps of power, and a contemporary variant of the Left's artistic critique. The Utopian Constellation will be of interest to scholars and students across the human sciences with an interest in utopian studies, ideological and discourse analysis, the sociology of knowledge, and the study of political culture.

In this new collection of essays, a range of established and emerging cultural critics re-evaluate Richard Hoggart's contribution to the history of ideas and to the discipline of Cultural Studies. They examine Hoggart's legacy, identifying his widespread influence, tracing continuities and complexities, and affirming his importance.

What Morality Means examines the scientific theory of morality, drawing on zoological and physiological literatures in addition to contemporary sociological research on status and exchange. The theory roots morality in the capacity for perceptual overlap, and describes how perceptual overlap has been constrained and enabled in human history.

The contributions gathered in this volume present the state of the art in key areas of current social ontology. They focus on the role of collective intentional states in creating social facts, and on the nature of intentional properties of groups that allow characterizing them as responsible agents, or perhaps even as persons. Many of the essays are inspired by contemporary action theory, emotion theory, and theories of collective intentionality. Another group of essays revisits early phenomenological approaches to social ontology and accounts of sociality that draw on the Hegelian idea of recognition. This volume is organized into three parts. First, the volume discusses themes highlighted in John Searle's work and addresses questions concerning the relation between intentions and the deontic powers of institutions, the role of disagreement, and the nature of collective intentionality. Next, the book focuses on joint and collective emotions and mutual recognition, and then goes on to explore the scope and limits of group agency, or group personhood, especially the capacity for responsible agency. The variety of philosophical traditions mirrored in this collection provides readers with a rich and multifaceted survey of present research in social ontology. It will help readers deepen their understanding of three interrelated and core topics in social ontology: the constitution and structure of institutions, the role of shared evaluative attitudes, and the nature and role of group agents.