Splintering Urbanism offers a path-breaking analysis of the nature of the urban condition at the start of the new millennium. Adopting a global and interdisciplinary perspective, it reveals how new technologies and increasingly privatised systems of infrastructure provision - telecommunications, highways, urban streets, energy, and water - are supporting the splintering of metropolitan areas across the world. The result is a new 'socio-technical' way of understanding contemporary urban change, which brings together discussions about:
* globalisation and the city
* the urban and social effects of new technology
* urban, architectural and social theory
* social polarisation, marginalisation and democratisation
* infrastructure, architecture and the built environment
* developed, developing and post-communist cities.



eBook available with sample pages: PB:0415189659 EB:0203452208

Designing Cultures of Care brings together an international selection of design researchers who, through a variety of design approaches, explore the ways in which design intersects with cultures of care. Unique in its focus and disciplinary diversity, this edited volume of essays develops an expanded discourse on the role and contribution of design to broader social, cultural and material challenges. Based around a unifying critique of the proposition of care as a theoretical framework for undertaking design research in real world contexts, each chapter presents a case study of design research in action. This book provides readers - both academics and practitioners - with insights into the possibilities and challenges of designing cultures of care. The disciplines represented in this collection include architecture, visual communication, participatory and social design, service design, critical and speculative design interventions and design ethnography. Case studies provide real world insights that have relevance and value to design students at both undergraduate and postgraduate levels, and to researchers at all levels within and outside of the academy.

Power has long been a central preoccupation of social and cultural analysis. "Culture and Power" focuses on power to shape a history of Cultural Studies. A critical analysis of the nature and purpose of Cultural Studies, the book assesses the development of the discipline from the work of Michel Foucault in post-war France and the Birmingham Centre for Cultural Studies in the 1970s to the expansion of the field in the United States and present day concerns with culture, politics and ethics. As Cultural Studies has shifted, the concept of power has changed and become more problematic. Moving on from the celebrated "culture wars" - and battles over language, objective knowledge and disciplinary values and meanings - "Culture and Power" unravels the social, ideological and political knots bound up in the concept of power. In doing so, the book charts not only the history but also the possible future of Cultural Studies.

Surviving repression tells the story of the Muslim Brotherhood following the 2013 coup d'etat in Egypt. The Brotherhood gained legal recognition and quickly rose to power after the 2011 Arab uprisings, but its subsequent removal from office marked the beginning of the harshest repression of its troubled history. Forced into exile, the Brotherhood and its members are now faced with a monumental task as they rebuild this fragmented organisation. Drawing on extensive fieldwork and interviews with current and former members of the Brotherhood, the book explores this new era in the movement's history, emphasising first-hand experiences, perspectives and emotions to better understand how individual responses to repression are affecting the movement as a whole. Surviving repression offers a unique insight into the main strategic, ideological and organizational debates dividing the Brotherhood. -- .

The benefits of modern technology often involve health, safety and environmental risks that produce public suspicion of technologies and aversion to certain products and substances. Amplified by the pervasive power of the media, public concern about health and ecological risks can have enormous economic and social impacts, such as the 'stigmatization' experienced in recent years with nuclear power, British beef and genetically modified plants. This volume presents the most current and comprehensive examination of how and why stigma occurs and what the appropriate responses to it should be to inform the public and reduce undesirable impacts. Each form of stigma is thoroughly explored through a range of case studies. Theoretical contributions look at the roles played by government and business, and the crucial impact of the media in forming public attitudes. Stigma is not always misplaced, and the authors discuss the challenges involved in managing risk and reducing the vulnerability of important products, industries and institutions while providing the public with the relevant information they need about risks.

This powerful book explicates the many ways in which colonial encounters continue to shape forced migration, ever evolving with times and various geographical contexts. Bringing historians, political scientists, sociologists, anthropologists and criminologists together, the book presents examples of forced migration events and politics ranging from the 18th century to the practices and geopolitics of the present day. These case studies, covering Europe, Africa, North America, Asia and South America, are then put in dialogue with each other to propose new theoretical and real-world agendas for the field. As the pervasive legacies of colonialism continue to shape global politics, this unprecedented book moves beyond critique, ahistoricity and Eurocentrism in refugee and forced migration studies and establishes postcoloniality and forced migration as an important field of migration research.

This book is a theoretically and historically informed exploration of 'secularism' in Muslim contexts. It does this through a critical assessment of an influential tradition of thinking about Islam and secularism, derived from the work of anthropologist Talal Asad and his followers. The study employs the tools of comparative historical sociology and sociology of knowledge to engage with the assumptions of Asadian theory. Ultimately, Enayat argues against nativist assertions drawn from the experience of Western modernity and provides a qualified defense of secularism.

Edited by ten academics at the University of Warwick Business School, this collection represents some of the best work within organization studies:
Volume 1: Modes of Management seeks to invert conventional approaches to managing
Volume 2: Objectivity and Others focuses upon issues of epistemology
Volume 3: Selves and Subjects investigates areas hidden from orthodox organization studies
Volume 4: Evil Empires? Looks at the damaging effects of large organizations upon the lives of people.
Together, the collection represents around eighty articles, drawn from the social sciences generally as well as from organization studies specifically. There is a thorough index to assist the reader in navigation of the material.

Women in Asia: Tradition, Modernity and Globalisation surveys the transformation in the status of women since 1970 in a diverse range of nations: Malaysia, China, Indonesia, Singapore, the Philippines, India, Taiwan, Vietnam, Hong Kong, Korea, Japan and Burma. Within these 13 national case studies the book presents new arguments about being women, being Asian and being modern in contemporary Asia.Recent social changes in women's place in society are untangled in recognition that not all change is 'progress' and that not all 'modernity' enhances women's status. The authors suggest that the improvements in women's status within the Asian region vary dramatically according to the manner in which women interact with the particular economic and ideological forces in each nation.Each contributor has focussed on a particular country in their area of expertise. They present innovative arguments relating to the problem of 'being women' in Asia during a period of dramatic social and political changes. Each national case study explores key social and economic markers of women's status such as employment rates, wage differentials, literacy rates and participation in politics or business. The effects of population control programs, legislation on domestic violence and female infanticide, and women's role in the family and the workforce are also discussed. The book poses questions as to how women have negotiated these shifts and in the process created a 'modern' Asian woman.Specialists from a variety of disciplines including history, anthropology, sociology, demography, gender studies and psychology grapple with the complexities and ambivalences presented by the multiple faces of the modern Asian woman. Complete with a list of recommended readings and a web-site with links to electronic resources, the book will be of particular interest to undergraduate students of Asian studies and women's studies as well as scholars and postgraduate students interested in comparative women's studies.

This volume identifies some of the remaining gaps in extant theories of systemic racism, and in doing so, illuminates paths forward. The contributors explore topics such as the enduring hyper-criminalization of blackness, the application of the white racial frame, and important counter-frames developed by people of color. They also assess how African Americans and other Americans of color understand the challenges they face in white-dominated environments. Additionally, the book includes analyses of digitally constructed blackness on social media as well as case studies of systemic racism within and beyond U.S. borders. This research is presented in honor of Kimberley Ducey's and Ruth Thompson-Miller's teacher, mentor, and friend: Joe R. Feagin.

This special issue highlights how social psychology can further the understanding of important social, health, interpersonal, and intergenerational issues facing people as they age. This issue has three goals: to generate more interest in aging as an area of study for social psychologists by showcasing researchers who are currently integrating basic social psychological research with issues in aging and lifespan development; to challenge readers to think about how their research programs can interconnect with issues in aging; and to demonstrate how social psychological processes have direct application to many of the issues facing people as they age.

Gloria E. Anzaldua, best known for her books "Borderlands/La Frontera" and "This Bridge Called My Back", is often considered as one of the foremost modern feminist thinkers and activists. As one of the first openly lesbian Chicana writers, Anzaldua has played a major role in redefining queer, female and Chicano/a identities, and in developing inclusionary movements for social justice. In this memoir-like collection, Anzaldua's powerful voice speaks clearly and passionately. She recounts her life, explains many aspects of her thought, and explores the intersections between her writings and postcolonial theory. Each selection deepens our understanding of an important cultural theorist's lifework. The interviews contain clear explanations of Anzaldua's original concept of her work and her subsequent revisions of these ideas; her use of the term "new tribalism" as a disruptive category that redefines previous ethnocentric forms of nationalism; and what Anzaldua calls "conocimientos" - alternate ways of knowing that synthesize reflection with action to create knowledge systems that challenge the status quo. Highly personal, these interviews, arranged and introduced by AnaLouise Keating,

A penetrating exploration of affirmative action's continued place in 21st-century higher education, The next twenty-five years assembles the viewpoints of some of the most influential scholars, educators, university leaders, and public officials. Its comparative essays range the political spectrum and debates in two nations to survey the legal, political, social, economic, and moral dimensions of affirmative action and its role in helping higher education contribute to a just, equitable, and vital society.

What is 'cultural work'? How are we to understand the 'art-commerce relation'? "The Politics of Cultural Work" answers these questions through a wide-ranging study of labour in the cultural industries. It critically evaluates how various sociological traditions - including critical theory, governmentality and liberal-democratic approaches - have sought to theorize the creative cultural worker, in art, music, media and design-based occupations. It evaluates whether the cultural worker should be seen as a creative, autonomous subject - or as a mere victim of the 'culture industry'

Herbert Spencer (1820-1903) was a major figure in the early development of sociology, famous for work which likened society to an organism and analyzed it in evolutionary terms. In this context he was contributing to evolutionary theory before as well as after Darwin and argued consistently that society would be perfected through the operation of the principle that every man should be left free to do what he would as long as he did not interfere with another man's freedom. Spencer's work has been neglected in recent years, but its indirect influence lives on both in libertarian political thought and in the discipline of sociology itself particularly through the work of Durkheim who was heavily influenced by Spencer. This set traces that influence from the reaction of Spencer's contemporaries to the present day. Contributions come from across the social science disciplines and are often taken from difficult to access contemporary sources.

This accessible introductory text offers an engaging and thought-provoking discussion of class in relation to several cultural, sociological and political schools of thought and draws upon the works of a broad range of key theorists as well as contemporary thinkers to restate the ongoing importance of class as a sociological concept. Class has long been a key focus of sociological and political studies. This book explores what it might mean today in a 21st century context. Is class really disappearing? Is class morally justifiable? What impact has globalisation and neoliberalism had on the restructuring of class-based social relationships? These questions and others are explored in this short but lively book. Stevenson reviews a number of normative traditions including anarchist, Marxist, social democratic and citizenship-based forms of understanding of class in order to shed light on the themes of class-based experiences, health and inequality, work, class struggle, social movements and the possibility of developing more egalitarian and just societies in the future. This short book will be invaluable to general readers and students in the humanities and social sciences seeking an accessible introduction to the central problems raised by discussions of class in the 21st century.

Over the years, there have been increasing intersections between religious claims and nationalism and their power to frame and govern world politics. When Politics Are Sacralized interdisciplinarily and comparatively examines the fusion between religious claims and nationalism and studies its political manifestations. State and world politics, when determined or framed by nationalism fused with religious claims, can provoke protracted conflict, infuse explicit religious beliefs into politics, and legitimize violence against racialized groups. This volume investigates how, through hegemonic nationalism, states invoke religious claims in domestic and international politics, sacralizing the political. Studying Israel, India, the Palestinian National Movement and Hamas, Sri Lanka, Saudi Arabia, Serbia, Iran, and Northern Ireland, the thirteen chapters engage with the visibility, performativity, role, and political legitimation of religion and nationalism. The authors analyze how and why sacralization affects political behaviors apparent in national and international politics, produces state-sponsored violence, and shapes conflict.

The demise of state Socialisms caused radical social, cultural and economic changes in Eastern Europe. Since then, young people have been confronted with fundamental disruptions and transformations to their daily environment, while an unsettling, globalized world substantially reshapes local belongings and conventional values. In times of multiple instabilities and uncertainties, this volume argues, young people prefer to try to adjust to given circumstances than to adopt the behaviour of potential rebellious, adolescent role models, dissident counter-cultures or artistic breakings of taboo. Eastern European Youth Cultures in a Global Context takes this situation as a starting point for an examination of generational change, cultural belongings, political activism and everyday practices of young people in different Eastern European countries from an interdisciplinary perspective. It argues that the conditions of global change not only call for a differentiated evaluation of youth cultures, but also for a revision of our understanding of 'youth' itself - in Eastern Europe and beyond.

This book brings together sociological insights, theoretical perspectives and global research to contribute to a deeper understanding of the complexities of contemporary power, violence, and justice. It explores a diverse range of urgent topics, including: colonialism, migration, race, gender and intersectionality, social movements, security, environment, and education. In doing so, it asks what the role of sociology is - and could be - in moving us forward. Both critical and hopeful, this collection stimulates us as researchers and as human beings. It challenges us to reflect, respond, and share in the responsibility of countering the forces that perpetrate violence, subvert equality, and dilute the notion of justice. With contributions from an array of distinguished international scholars, including several former International Sociological Association presidents, this is an essential reference work for researchers across the social sciences interested in power, violence, social justice, human rights, public sociology, social change and social movements. Margaret Abraham is Professor of Sociology and the Harry H. Wachtel Distinguished Professor at Hofstra University, USA. She is also a Past President of the International Sociological Association.

This exciting book is an innovative and creative critique of the theories and practices of feminism, arguing that it still matters in the 21st century. Written by a mother and daughter authorial team, the book presents a dialogue across generations and reinstates a politics of difference and the importance of the category of 'woman'.

Since Freud, psychoanalysis has always concerned itself with questions of art, creativity, politics, and war. This collection of essays from leading writers on psychoanalysis explores questions of culture through a close dialogue between psychoanalytic clinical and academic traditions. "Culture and the Unconscious" is a major contribution to these debates. With accessible introductions to its central themes, the book opens up conversations between the spheres of art, academia and psychoanalysis, revealing points of commonality and divergence.

A new and innovative account of British sociology's intellectual origins that uses previously unknown archival resources to show how the field's forgotten roots in a late nineteenth and early twentieth-century debate about biology can help us understand both its subsequent development and future potential.

A lively, thoughtful history of America's Jews, exploring their complex relationships with national culture, identity, and politics-and each other. You can be called a Bad Jew-by the community or even yourself-if you don't keep kosher, don't send your children to Hebrew school, or enjoy Christmas music; if your partner isn't Jewish, or you don't call your mother enough. But today, amid fears of rising antisemitism, what makes a Good or Bad Jew is a particularly fraught question. There is no answer, argues Emily Tamkin. Several million now identify as American Jews; but they don't all identify with one another. American Jewish history, like all Jewish history, has been about transformation-and full of discussions, debates and hand-wringing over who is Jewish, how to be Jewish, and what it means to be Jewish. Bad Jews is a rich, absorbing reflection on 100 years of American Jewish identities and arguments. Tamkin's fascinating, diverse interviews explore the complex story of American Jewishness, and its evolving, conflicting positions, from assimilation, race, and social justice; to politics, Zionism, and Israel. She pinpoints the one truth about Jewish identity: It's always changing.

Praxis for the Poor puts the relationship of politics to scholarship front and center through an examination of the work of Frances Fox Piven and Richard Cloward. Piven and Cloward proved that social science could inform social-policy politics in ways that helped energize a movement. Praxis for the Poor offers a critical reflection on their work and builds upon it, demonstrating how a more politically-engaged scholarship can contribute to the struggle for social justice.

Necessary reading for political scientists, sociologists, social workers, social welfare activists, policy-makers, and anyone concerned with the plight of the poor and oppressed, Praxis for the Poor shows how social science can play a role in building a better future for social welfare.

The Nexus of Practices: connections, constellations, practitioners brings leading theorists of practice together to provide a fresh set of theoretical impulses for the surge of practice-focused studies currently sweeping across the social disciplines. The book addresses key issues facing practice theory, expands practice theory's conceptual repertoire, and explores new empirical terrain. With each intellectual move, it generates further opportunities for social research. More specifically, the book's chapters offer new approaches to analysing connections within the nexus of practices, to exploring the dynamics and implications of the constellations that practices form, and to understanding people as practitioners that carry on practices. Topics examined include social change, language, power, affect, reflection, large social phenomena, and connectivity over time and space. Contributors thereby counter claims that practice theory cannot handle large phenomena and that it ignores people. The contributions also develop practice theoretical ideas in dialogue with other forms of social theory and in ways illustrated and informed by empirical cases and examples. The Nexus of Practices will quickly become an important point of reference for future practice-focused research in the social sciences.