Liminal Politics in the New Age of Disease explores the phenomenon of 'liminal politics': an open-ended 'state of exception' in which normal rules no longer apply, and things which were previously unimaginable become possible - even appearing remarkably quickly to represent a 'new normal'. With attention to the emergency measures introduced to counter the spread of Covid-19, it shows how the emergency suspension of democratic accountability, ordinary life and civil liberties, while accidental, can lend itself to orchestration and exploitation for the purpose of political gain by 'trickster' or 'parasitic' figures. An examination of the cloning of political responses from jurisdiction to jurisdiction, with little consideration of their rational justification or local context, this volume interrogates the underlying dynamics of a global technological mimetism, as novel technocratic interventions are repeated and the way is opened for new technologies to reorganise social life in a manner that threatens the disintegration of its existing patterns. As such, it will appeal to scholars and students of sociology, social theory and anthropological theory with interests in political expediency and the transformation of social life.

--Timely case studies offer deep analyses of vexing global problems. --Shows how world-system analysis can diagnose global challenges in a way that transcend the limits of other social science approaches. --Ideal reading in courses on world-system analysis, political sociology, and globalization

The Invisible Religion is a modern classic of social science. Its influence goes well beyond sociology as it continues to inspire research in such diverse fields as sociology of knowledge, ethnology, theology, sociology of religion, and religious studies. In this volume, the author endeavours to answer one of the most important questions regarding religion in modern times: Are Western societies indeed becoming more secular as they modernize? His surprising answer is still part of the ongoing debates about secularization as he argues that rather than a decline of religion, we are witnessing a shift from an older Church-centered form, to another invisible and still largely unexplored form of religion. Explaining why focusing only on Church when discussing religion is inadequate, this book presents a thorough case for reframing the question of the status of religion in modern life in a way that makes visible forms of religion hitherto unseen, and sketches some aspects of this new form. As such, it will appeal to sociologists with interests in social theory, religion, and the secularization thesis.

This innovative handbook provides a comprehensive, and truly global, overview of the main approaches and themes within law and society scholarship or social-legal studies. A one-volume introduction to academic resources and ideas that are relevant for today's debates on issues from reproductive justice to climate justice, food security, water conflicts, artificial intelligence, and global financial transactions, this handbook is divided into two sections. The first, 'Perspectives and Approaches', accessibly explains a variety of frameworks through which the relationship between law and society is addressed and understood, with emphasis on contemporary perspectives that are relatively new to many socio-legal scholars. Following the book's overall interest in social justice, the entries in this section of the book show how conceptual tools originate in, and help to illuminate, real-world issues. The second and largest section of the book (42 short well-written pieces) presents reflections on topics or areas concerning law, justice, and society that are inherently interdisciplinary and that are relevance to current - but also classical - struggles around justice. Informing readers about the lineage of ideas that are used or could be used today for research and activism, the book attends to the full range of local, national and transnational issues in law and society. The authors were carefully chosen to achieve a diverse and non-Eurocentric view of socio-legal studies. This volume will be invaluable for law students, those in inter-disciplinary programs such as law and society, justice studies and legal studies, and those with interests in law, but based in other social sciences. It will also appeal to general readers interested in questions of justice and rights, including activists and advocates around the world.

There is a growing conflict between modern and postmodern social theorists. The latter reject modern approaches as economistic, essentialist and often leading to authoritarian policies. Modernists criticize postmodern approaches for their rejection of holistic conceptual frameworks which facilitate an overall picture of how social wholes (organizations, communities, nation-states, etc.) are constituted, reproduced and transformed. They believe the rejection of holistic methodologies leads to social myopia - a refusal to explore critically the type of broad problems that classical sociology deals with. This book attempts to bridge the divide between these two conflicting perspectives and proposes a novel holistic framework which is neither reductionist/economistic nor essentialist. Modern and Postmodern Social Theorizing will appeal to scholars and students of social theory and of social sciences in general.

The diagnosis of 'Dyslexia' and the medical problematisation of reading difficulties were almost unknown one hundred years ago, yet today the British Dyslexia Association estimates that up to ten per cent of the UK population may have some form of dyslexia, with numbers in the United States estimated to be as high as twenty per cent. The Government of Reading investigates how this problematisation developed and how a diagnostic category was shaped in response to this.

Marxism and Phenomenology: The Dialectical Horizons of Critique, edited by Bryan Smyth and Richard Westerman, offers new perspectives on the possibility of a philosophical outlook that combines Marxism and phenomenology in the critique of capitalism. Although Marxism's focus on impersonal social structures and phenomenology's concern with lived experience can make these traditions appear conceptually incompatible, the potential critical force of a theoretical reconciliation inspired several attempts in the twentieth century to articulate a phenomenological Marxism. Updating and extending this approach, the contributors to this volume identify and develop new and previously overlooked connections between the traditions, offering new perspectives on Marx, Husserl, and Heidegger; exploring themes such as alienation, reification, and ecology; and examining the intersection of Marxism and phenomenology in figures such as Michel Henry, Walter Benjamin, and Frantz Fanon. These glimpses of a productive reconciliation of the respective strengths of phenomenology and Marxism offer promising possibilities for illuminating and resolving the increasingly intense social crises of capitalism in the twenty-first century.

This book will be the first text that critically synthesises and makes accessible Harvey's voluminous and influential literature. Authors are well placed to guide us through Harvey's large and complex theoretical corpus with careful contextualization and assessment, all in relatively accessible and clear prose. While there are many papers and chapters about Harvey's writings, most focus on one or other aspect of them and do not paint a more complete picture.

This book explores the dynamics of the "middle-class global rebellion" born of the frustration at declining living standards. Addressing narratives constructed by different social and political agents and groups, it examines contexts of social crisis in Latin America, Europe, Africa, Asia, and Oceania, understanding the middle classes as a set of complex and conflicting political relationships. With attention to the manner in which people create "situated habits", consolidating new expectations and desires through a concrete biography, it analyzes continuities and changes in classed self-perceptions based on performative use. With new perspectives, including historical and intersectional approaches, Middle Class Identities and Social Crisis transcends disciplinary boundaries to explore the hybridity of research methods and techniques and challenge established analytical frameworks. It will therefore appeal to scholars across the social sciences with interests in class and questions of class identity.

Originally published in 1971 and now reissued with a new Preface by John Offer this book examines the historical origins, (both institutional and academic) of social policy and administration and the theoretical contribution of such key figures in the development of the social sciences as Marx, Spencer, Weber and Durkheim. It then analyses the application of normative theory in this field; examines the concepts of exchange and stigma in social welfare; and looks at the idea of citizenship and the use of the social services. In a final section the author presents a number of models of social welfare.

How have our emotions shaped the course of human history? And how have our experience and understanding of emotions evolved with us? We humans like to think of ourselves as rational creatures, who, as a species, have relied on calculation and intellect to survive. But many of the most important moments in our history had little to do with cold, hard facts and a lot to do with feelings. Events ranging from the origins of philosophy to the birth of the world's major religions, the fall of Rome, the Scientific Revolution, and some of the bloodiest wars that humanity has ever experienced can't be properly understood without understanding emotions. In A Human History of Emotion, Richard Firth-Godbehere takes readers on a fascinating and wide-ranging tour of the central and often under-appreciated role emotions have played in human societies around the world and throughout history - from Ancient Greece to Gambia, Japan, the Ottoman Empire, Britain, and beyond. Drawing on psychology, neuroscience, philosophy, art and religious history, A Human History of Emotion vividly illustrates how our understanding and experience of emotions has changed over time, and how our beliefs about feelings - and our feelings themselves - profoundly shaped us and the world we inhabit.

This book takes the form of intellectual histories of eight major representative figures of the twentieth century, who inherited and responded to the spiritual problematic left by Nietzsche. With each figure offering very different ethical and spiritual positions, all shed light on what we mean when we talk confusedly around the topics of politics and religion. With portraits of Max Weber, Georg Lukacs, T.S. Eliot, W.H. Auden, Sigmund Freud, Carl Jung, George Orwell and Hannah Arendt, the author explores the "latent" content of their worldview-the moral (or immoral) intention of their intellectual project. In each of the case studies, the aim is to move toward an understanding of their ultimate values, to get at their particular picture of the soul, as well as the implications of this vision for religion and politics. As such, The Politics of the Soul will appeal to scholars of sociology and social theory, religion, philosophy, political theory and cultural studies.

--Timely case studies offer deep analyses of vexing global problems. --Shows how world-system analysis can diagnose global challenges in a way that transcend the limits of other social science approaches. --Ideal reading in courses on world-system analysis, political sociology, and globalization

This companion explores ANT as an intellectual practice, tracking its movements and engagements with a wide range of other academic and activist projects. Showcasing the work of a diverse set of 'second generation' ANT scholars from around the world, it highlights the exciting depth and breadth of contemporary ANT and its future possibilities. The companion has 38 chapters, each answering a key question about ANT and its capacities. Early chapters explore ANT as an intellectual practice and highlight ANT's dialogues with other fields and key theorists. Others open critical, provocative discussions of its limitations. Later sections explore how ANT has been developed in a range of social scientific fields and how it has been used to explore a wide range of scales and sites. Chapters in the final section discuss ANT's involvement in 'real world' endeavours such as disability and environmental activism, and even running a Chilean hospital. Each chapter contains an overview of relevant work and introduces original examples and ideas from the authors' recent research. The chapters orient readers in rich, complex fields and can be read in any order or combination. Throughout the volume, authors mobilise ANT to explore and account for a range of exciting case studies: from wheelchair activism to parliamentary decision-making; from racial profiling to energy consumption monitoring; from queer sex to Korean cities. A comprehensive introduction by the editors explores the significance of ANT more broadly and provides an overview of the volume. The Routledge Companion to Actor-Network Theory will be an inspiring and lively companion to academics and advanced undergraduates and postgraduates from across many disciplines across the social sciences, including Sociology, Geography, Politics and Urban Studies, Environmental Studies and STS, and anyone wishing to engage with ANT, to understand what it has already been used to do and to imagine what it might do in the future.

Social movements and popular struggle are a central part of today's world, but often neglected or misunderstood by media commentary as well as experts in other fields. In an age when struggles over climate change, women's rights, austerity politics, racism, warfare and surveillance are central to the future of our societies, we urgently need to understand social movements. Accessible, comprehensive and grounded in deep scholarship, Why Social Movements Matter explains social movements for a general educated readership, those interested in progressive politics and scholars and students in other fields. It shows how much social movements are part of our everyday lives, and how in many ways they have shaped the world we live in over centuries. It explores the relationship between social movements and the left, how movements develop and change, the complex relationship between movements and intellectual life, and delivers a powerful argument for rethinking how the social world is constructed. Drawing on three decades of experience, Why Social Movements Matter shows the real space for hope in a contested world.

This book explains and theorises the ways in which family policy instruments come to shape the routine care arrangements of young children. Drawing on interviews with close to a hundred parents from very different walks of life in urban and rural Romania, the book provides a rich account of the care arrangement transitions these parents experience during their children's first five years of life. The influence of family policies emerges as complex and uneven, affecting childcare decisions both directly and indirectly by contributing to the reproduction and legitimation of age-related hierarchies of care ideals. These cultural artefacts, reflective of both longstanding institutional legacies and recent policy innovations between 2006 and 2015, are the prism through which mothers and fathers from diverse backgrounds view and make decisions about their children's care. This unique volume will be of interest and value to students and scholars of childcare, its organisation and family policy, specifically in post-socialist contexts.

This book considers the role of experts and expertise in contemporary politics and the ways in which digitalisation and the use of technique are transforming practices of governance. Asking whether the Covid-19 crisis is likely to further advance or weaken these processes, it examines their impact on the future of democracy and urges rejection of the idea of technocracy as an alternative to politics. An examination of the relationship between social elites and technique, this volume highlights the threat posed to representative democracy of this fundamental mechanism of governance in the global world and reflects upon new forms of the political-economic regime. It is important reading for scholars of sociology and politics with interests in questions of power, governance, and representation.

This book applies the general theory of critical rationalism in order to develop a new sociology of the open society, in general, and a new analysis of the transition from a closed society to an open society in particular. It presents a criticism of Karl Popper's analysis of human action for opening up a closed society, followed by a critical study of the mainstream sociology to show how justificational models of knowledge and rational action have prevented sociology from addressing the contribution of human action to social change. This book provides new sociologies of closed and open societies. It argues that in the closed society "a low level" of critical rationality is activated by people to define the meaning of the good life and social institutions of law, polity and economy. Masoud Mohammadi Alamuti proposes five mechanisms of opening up closed society through the model of social change, inspired by the philosophy of critical rationalism. This volume is "the first systematic attempt" to apply the philosophy of critical rationalism in order to present a "normative sociology of the open society". It will be of interest to postgraduate researchers and professional readers in philosophy, sociology, moral science, law, politics and economics. In addition, this book would benefit research centres, policymakers and civil society activists interested in the ideas of critical rationalism and the open society.

The Open Access version of this book, available at http://www.taylorfrancis.com/books/e/9781003146698, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license. This book explores the ways in which social relations are profoundly changing modern society, arguing that, constituting a reality of their own, social relations will ultimately lead to a new form of society: an aftermodern or relational society. Drawing on the thought of Simmel, it extends the idea that society consists essentially of social relations, in order to make sense of the operation of dichotomous forces in society and to examine the emergence of a "third" in the morphogenetic processes. Through a realist and critical relational sociology, which allows for the fact that human beings are both internal and external to social relations, and therefore to society, the author shows how we are moving towards a new, trans-modern society - one that calls into question the guiding ideas of Western modernity, such as the notion of linear progression, that science and technology are the decisive factors of human development, and that culture can entirely supplant nature. As such, it will appeal to sociologists, social theorists, economists, political scientists, and social philosophers with interests in relational thought, critical realism, and social transformation.

This book illustrates how social meanings provided by music are experienced throughout the course of life. To this end, the author examines in depth the concepts of self, identity, socialization, and the life course itself. Social scientists have traditionally focused on music experiences among different generations, one at a time, with an emphasis on young audiences. This book explores appreciation for and use of music as a dynamic process that does not begin when we enter adolescence, nor end when we become adults. It demonstrates the relationship between the experience of music and the experience of self as a fundamental feature of the more general relationship of the individual to society. Music completes the circle of life. The author bases his analysis on observations made through a variety of qualitative studies and methodologies, as well as his own music autobiography. Clear and jargon free, this book is a timely application of key concepts from the everyday life sociologies for scholars and students in the sociology of music and culture and other related disciplines such as anthropology and ethnomusicology. It will be of interest for upper-division undergraduate and graduate courses in culture, music, symbolic interaction, social psychology, and qualitative research methods.

i)Everyone has experienced trusted and betrayed in the past. Read this book to see how professionals analyze TRUST from a sociological perspective. ii)As the countryside life fades away, how can strangers in the city be trusted? Will enlarging discussion group and sending greetings to friends in the New Year help to build trust relationship? Answers are in this book.

This book illustrates how social meanings provided by music are experienced throughout the course of life. To this end, the author examines in depth the concepts of self, identity, socialization, and the life course itself. Social scientists have traditionally focused on music experiences among different generations, one at a time, with an emphasis on young audiences. This book explores appreciation for and use of music as a dynamic process that does not begin when we enter adolescence, nor end when we become adults. It demonstrates the relationship between the experience of music and the experience of self as a fundamental feature of the more general relationship of the individual to society. Music completes the circle of life. The author bases his analysis on observations made through a variety of qualitative studies and methodologies, as well as his own music autobiography. Clear and jargon free, this book is a timely application of key concepts from the everyday life sociologies for scholars and students in the sociology of music and culture and other related disciplines such as anthropology and ethnomusicology. It will be of interest for upper-division undergraduate and graduate courses in culture, music, symbolic interaction, social psychology, and qualitative research methods.

This book explores two public sector scandals in the UK, drawing on Max Weber's thought on 'the iron cage' to understand how these cases of patient-neglect in NHS hospitals and failures by police and social workers to address the organised sexual exploitation of young girls occurred. Through examination of the management failures and institutional vulnerabilities, and with attention to the trends of bureaucratisation and rationalisation that characterised both scandals, it reveals the explanatory power of Weber's thought, developing a theoretical model that updates and extends Weber's work in light of the cases discussed. The final chapter examines the response to the COVID-19 pandemic and highlights how the focus on a rational techno-medical solution to the pandemic offered by the vaccines together with bureaucratic expansion has created an authoritarian and totalitarian society which represents the ultimate realisation of Weber's iron cage. Showing that ordinary people, including professionals, are still trapped in the 'iron cage', it will appeal to scholars of sociology and social theory, as well as those providing training and working within the caring and service professions of policing, social work and nursing.

Using "risk" as a conceptual lens, this book analyzes how communities across East Asia responded to the disruption unleashed by the COVID-19 pandemic. The contributors to this book look at how governments, societies, and individuals have perceived, experienced, dealt with and interpreted the pandemic and the transformations it has brought across countries like Japan, South Korea, Taiwan, Vietnam, and the Philippines. They examine pressing concerns such as infodemic, digital health literacy, media cynicism, telework, and digital inequalities in conjunction with issues such as public trust, identity formation, nationalism, and social fragmentation. They look at a wide range of questions relating to communication, mediation, and reactions to the challenges of the pandemic. An insightful resource for scholars of risk studies and of East Asian societies, the book is also a valuable reference for students and researchers of media and communication studies and sociology.

This book examines Rousseau's conception of freedom and its significance for our modern technological world. Drawing on Rousseau's thought to explore the changing nature of authority, science and technology in modern society, the book's approach points to how Rousseau had a tragic conception of freedom, one that parallels the circumstances that characterize our own desire for freedom and democracy. Rousseau's critique of progress is integral to his thought in general and underrated when it comes to our own studies of science, technology and society. This volume refers to cases from the world of "free software" to consider our own predicament with how a flood of code and algorithms that is being wrapped around everything from our stuff to our food, to our bodies, our brains and - by extension - our freedom. As such, it will appeal to scholars of social and political theory, philosophy and ethics, particularly those with interests in science and technology studies and the implications of modern technology for freedom.