Multiculturalism and the Nation in Germany: A Study in Moral Conflict examines the new debates surrounding matters of multiculturalism, immigration, and national identity in Germany in the wake of the 2015 Refugee Crisis. Arguing that contemporary disputes are centered around four moral ideals, or ideal visions of the German community, it draws upon the thought of Emile Durkheim to identify the role of the sacred in political conflict. The book argues that at the heart of each moral ideal is a sacred object that legitimates specific policies and behaviors, and that attempts to realize moral ideals lead to conflicts involving free speech, German Memory Culture, inner-party rivalries, and political violence that go to the very essence of what it means to be German. The book includes a ground-breaking theoretical reworking of Durkheim's sociology, which it applies to the study of power and politics, as well as to debates in political philosophy. This volume will appeal to scholars across disciplines with interests in political sociology, comparative politics, social and political theory, and questions of citizenship, national identity, and belonging.

Evolutionary Social Theory and Political Economy traces the origins, extension, marginalization and revival of evolutionary approaches to social theory from the Enlightenment through the beginning of the 21st century. It demonstrates how changes in understandings of social evolution corresponded to changes in definitions of Political Economy and how both reflected changes in the Philosophy of Science. This book is written for students and researchers alike in all the social sciences. Economists will benefit from understanding how ideas about evolution in Economics corresponded to ideas about evolution in other social sciences, and Social Scientists outside of Economics will benefit from understanding how Economics has related to their discipline.

This book studies the circulation of social knowledge by focusing on the reception of Niklas Luhmann's systems theory in the Hispanic Americas. It presents a detailed analysis of knowledge circulation from a science and technology studies perspective and shows that theories need active involvement from scholars in the receiving field in order to travel. As Holub has argued, the success of any transplanted theory is the ability "on the part of advocates to situate a foreign tradition in its new environment and to account for the differences that are operative in the new settings."

Value is typically theorized from the frameworks of economic theory or of moral/ethical theory, but we need to instead think about value foremost as political. Alena Wolflink uncovers a tension in value discourses between material and aspirational life. As she shows, erasing this tension, as has been the historical tendency, can entrench existing configurations of power and privilege, while acknowledging the tension is a vital part of democratic practice. Using genealogical, conceptual-historical, and interpretive approaches, and drawing from such diverse sources as Aristotle, Anna Julia Cooper, Michael Warner, Alicia Garza, and Patrisse Khan-Cullors, Wolflink argues that abstractions of value discourse in both economic theory and moral philosophy have been complicit in devaluing the lives of women, queer people, and people of color. Yet she further argues that value claims nonetheless hold democratic potential as a means of asserting and defining priorities that center the role of political economy in the making of political communities. With many real-world examples vividly portrayed, Claiming Value is an unusually accessible work of political theory accessible to students in courses on political theory, moral philosophy, social theory, economic theory, democracy, social inequality, and more.

1. The concept of social harm is gaining in ground in Criminology as an alternative way of reconceptualizing crime within a wider context. This book offers a major intervention in taking stock of the field and suggesting ways forward. 2. This book would certainly be used as supplementary reading across a number of courses in criminological and social theory, as well as upper level courses on social problems and advanced criminological theory. 3. This book is multi-disciplinary, moving beyond criminology to consider liberal political economic theory and moral philosophy.

1. Unlike more conventional texts, this book offers over 50 pithy and thought-provoking essays on a wide range of socially and legally prohibited acts, offering students a critical analysis of these issues. 2. Each entry offers further readings and suggestions for other media to develop the reader's understanding of these issues. 3. The new edition has been updated and extended and includes new entries on issues such as the alt-right, protest, online abuse, cybercrime, drug trafficking, populism and use of weapons.

Introduces and develops new concepts of general sociological value for the study of interpersonal relations Develops the understanding of the role of intentions, ideals and hope in organizations Explores love and intimacy in a new and unexpected organizational context Provides a novel analytical framing to explore core features of monastic life Offers unique insights into the social relations of a closed world with great historical importance

This book investigates the sociohistorical making of place and people in Copenhagen from around 1900 to the present day. Drawing inspiration from Pierre Bourdieu's sociology of social space and symbolic power, and from Loic Wacquant's hypothesis of advanced marginality and territorial stigmatisation, the book explores the genesis and development of the notorious neighbourhood of Copenhagen North West. As an extraordinary place, the North West provides an illustrative case of Danish welfare and urban history that questions the epitome on inclusive Copenhagen. Through detailed empirical analysis, the book spotlights three angles and entanglements of the social history of this area of Copenhagen: the production of socio-spatial constructions and authoritative categorisations of the neighbourhood, especially by the state and the media; the local social pedagogical interventions and symbolic boundary drawings by welfare agencies in the neighbourhood; and the residents' subjective experiences of place, social divisions and (dis)honour. In this way, The Making of Place and People in the Danish Metropolis analyses how social, symbolical, and spatial structures dynamically intertwine and contribute to the fashioning of divisions of inequality and marginality in the city over the course of some 125 years. It will appeal to scholars of sociology, urban studies, and urban history, with interests in social welfare.

This innovative handbook provides a comprehensive, and truly global, overview of the main approaches and themes within law and society scholarship or social-legal studies. A one-volume introduction to academic resources and ideas that are relevant for today's debates on issues from reproductive justice to climate justice, food security, water conflicts, artificial intelligence, and global financial transactions, this handbook is divided into two sections. The first, 'Perspectives and Approaches', accessibly explains a variety of frameworks through which the relationship between law and society is addressed and understood, with emphasis on contemporary perspectives that are relatively new to many socio-legal scholars. Following the book's overall interest in social justice, the entries in this section of the book show how conceptual tools originate in, and help to illuminate, real-world issues. The second and largest section of the book (42 short well-written pieces) presents reflections on topics or areas concerning law, justice, and society that are inherently interdisciplinary and that are relevance to current - but also classical - struggles around justice. Informing readers about the lineage of ideas that are used or could be used today for research and activism, the book attends to the full range of local, national and transnational issues in law and society. The authors were carefully chosen to achieve a diverse and non-Eurocentric view of socio-legal studies. This volume will be invaluable for law students, those in inter-disciplinary programs such as law and society, justice studies and legal studies, and those with interests in law, but based in other social sciences. It will also appeal to general readers interested in questions of justice and rights, including activists and advocates around the world.

The Open Access version of this book, available at http://www.taylorfrancis.com/books/e/9781003146698, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license. This book explores the ways in which social relations are profoundly changing modern society, arguing that, constituting a reality of their own, social relations will ultimately lead to a new form of society: an aftermodern or relational society. Drawing on the thought of Simmel, it extends the idea that society consists essentially of social relations, in order to make sense of the operation of dichotomous forces in society and to examine the emergence of a "third" in the morphogenetic processes. Through a realist and critical relational sociology, which allows for the fact that human beings are both internal and external to social relations, and therefore to society, the author shows how we are moving towards a new, trans-modern society - one that calls into question the guiding ideas of Western modernity, such as the notion of linear progression, that science and technology are the decisive factors of human development, and that culture can entirely supplant nature. As such, it will appeal to sociologists, social theorists, economists, political scientists, and social philosophers with interests in relational thought, critical realism, and social transformation.

This book shows how Max Weber's perceptions of the social and political world he inhabited in Wilhelmine Germany were characterized by a nationalist commitment which coloured practically every aspect of his thought, including his social scientific writings and the formulations they expound. Exploring the consequences of Weber's ardent nationalism in a manner seldom acknowledged in existing scholarship, it considers the alignment of his commitment to liberalism and democracy with his devotion to the ideal of the German people as an ethno-racial community supported by a power-state, with the purpose of realizing the national interest of future generations of Germans. Through an analysis of a range of texts, the author contends that Weber's liberalism is not based on universalistic principles and that Weber considered the liberty he espoused to play an important role in securing the position of a political elite trained in parliamentary institutions, which are used to shape the citizenry in the pursuit of a patriotic commitment to an expansionist, imperial state. It will therefore appeal to scholars with interests in the history of sociology and classical social theory.

This edited book emerges from the observation that the current literatures on migration in China are constrained by a series of shortfalls, including a relative topical homogeneity centred on domestic labour migration; relatively narrowly conceived and institutionalist conceptions of migration and migrants, without adequate attention paid to the identities, agencies and everyday experiences of migrants; and finally a lack of engagement with theoretical models and paradigms in the broad discipline of migration studies. Assembling eight fine-grained research works engaging with a broad variety of migratory trajectories and experiences, this book addresses these shortfalls by: (1) investigating diverse forms of domestic and transnational migration in and to China; (2) problematising, rethinking and innovating well-established analytical tools and categories to move beyond their epistemological fixity and highlight their socially and dynamically constructed nature; and (3) underscoring the centrality of identity, subjectivity and everyday experiences, rather than mechanical causality between institutions and migration outcomes, to theoretical understandings of migration in China. It will be of interest to researchers and advanced students of Sociology, Politics, Human Geography, Social Work and Urban Studies. This book was originally published as a special issue of the Journal of Ethnic and Migration Studies.

Methodological Concepts: A Critical Guide clarifies many key terms and issues in social research methodology. It outlines the conventional meanings of these terms, but also addresses their contentious character. The aim is to offer interpretations of them that provide a coherent conception of the nature of social science. This book is premised on the idea that more clarity about the meaning of major methodological concepts is essential, and that the disagreements which pervade the field must be addressed. Numerous key terms are discussed across 13 chapters, including 'methodology', 'method', 'inquiry', 'research', 'science', 'truth', 'fact', 'rigour', 'bias', 'objectivity', 'data', 'evidence', 'induction', 'deduction', 'abduction', 'understanding', 'explanation', 'reflexivity', 'triangulation', 'theory', and 'researcher integrity'. These concepts have been implicated in fundamental divisions among social scientists, exemplified by the 'paradigm wars' of the past few decades. The chapters of this book provide an overview of the various meanings given to these terms, whilst also offering distinctive interpretations designed to provide a sound basis for social research. Methodological Concepts: A Critical Guide will be of great use to any student or researcher working in the social sciences.

Young people in East Asia are increasingly experiencing a prolonged transition to adulthood. They are spending longer in school, entering the labour market later, and getting married later still. This protracted young adulthood interacts with forces of both tradition and modernization, as social and economic changes generate profound effects on the transition from school to work, on family formation, on personal relationships, and on subjective well-being. Journey to Adulthood explores the special characteristics of young adulthood in East Asia. It uses Taiwan as illustrative example, with comparative findings from its East Asian neighbours Japan, Korea and Hong Kong. It describes the particular growth context of a millennial generation, and the challenges they face as they attempt to balance family formation, personal development and entry into a market economy. Edited by Chin-Chun Yi and Ming-Chang Tsai, this collection helps us to understand the structural configurations East Asian young adults collectively represent. Taking a cross-cultural and comparative perspective, it enables meaningful policy suggestions on family dynamics, educational strategy, and health and well-being across the globe. Dr Chin-Chun Yi and Dr Ming-Chang Tsai both work within the Institute of Sociology, Research Center for Humanities and Social Sciences, Academia Sinica, Taiwan

Reproducing Domination: On the Caribbean Postcolonial State collects thirteen key essays on the Caribbean by Percy C. Hintzen, the foremost political sociologist in Anglophone Caribbean studies. For the past thirty years, Hintzen has been one of the most articulate and discerning critics of the postcolonial state in Caribbean scholarship, making seminal contributions to the study of Caribbean politics, sociology, political economy, and diaspora studies. His work on the postcolonial elites in the region, first given full articulation in his book The Costs of Regime Survival: Racial Mobilization, Elite Domination, and Control of the State in Guyana and Trinidad, is unparalleled. Reproducing Domination contains some of Hintzen's most important Caribbean essays over a twenty-five-year period, from 1995 to the present. These works have broadened and deepened his earlier work in The Costs of Regime Survival to encompass the entire Anglophone Caribbean; interrogated the formation and consolidation of the postcolonial Anglophone Caribbean state; and theorized the role of race and ethnicity in Anglophone Caribbean politics. Given the recent global resurgence of interest in elite ownership patterns and their relationship to power and governance, Hintzen's work assumes even more resonance beyond the shores of the Caribbean. This groundbreaking volume serves as an important guide for those concerned with tracing the consolidation of power in the new elite that emerged following flag independence in the 1960s.

This book examines how 20th century theorists have used a discourse of "crisis" to frame their conceptualizations of modernity. Through an investigation of four key thinkers (Georg Lukacs, Hannah Arendt, Reinhart Koselleck and Jurgen Habermas), Gilbert argues that scholars in the social sciences and humanities should be cautious of treating crises as explananda for research. Instead, the book calls for sociological analysis of the role of "crisis" within social scientific discourse, and examines how "crisis" has been used as a conceptual frame for legitimating theoretical agendas. Gilbert's "sociology of concepts" approach presents crisis as a paradigm of modern thought, and, more generally, reflects on how concepts can become the carriers of diverse intellectual traditions and debates. The Crisis Paradigm will be of interest to students and scholars of social and critical theory, politics, sociology and history, as well as those working in the fields of media studies, communication and discourse analysis.

Scrupulously based in anthropology and history - and drawing on social theory and critical thought - this book revisits the disciplines, archives, and subjects of modernity. There are at least three interleaving emphases here. To begin with, the work rethinks institutionalized formations of anthropology and history - together with "archives" at large - as themselves intimating disciplines of modernity. Understood in the widest senses of the terms, these disciplines are constitutively contradictory. Moreover, the study interrupts familiar projections of modern subjects as molded a priori by a disenchanted calculus of interest and reason. It tracks instead the affective, embodied, and immanent attributes of our varied worlds as formative of subjects of modernity, sown into their substance and spirit. Finally, running through the book is a querying of entitlement and privilege that underlie social terrains and their scholarly apprehensions - articulating at once distinct elites, pervasive plutocracies, and modern "scholasticisms."

This study critically discusses the thesis on the sociological vacuum formulated by Stefan Nowak. The author's aim is to refute the claim that the sociological vacuum is relevant for major social processes occurring in Poland. He presents the sociological vacuum in the context of the debate on micro and macro levels and discusses how the theory of fields and social network analysis is useful to reconcile the micro-macro divide. The book considers the uses of the sociological vacuum in explaining such phenomena as the Solidarnosc social movement, civil society, social capital, and democracy. In the empirical part, the author confronts the data on identifications with the data on relations and claims that the vacuum is not in the society but it in sociology.

This collection brings together some of the most influential sociologists of law to confront the challenges of current transnational constitutionalism. It shows the constitution appearing in a new light: no longer as an essential factor of unity and stabilisation but as a potential defence of pluralism and innovation. The first part of the book is devoted to the analysis of the concept of constitution, highlighting the elements that can contribute from a socio-legal perspective, to clarifying the principle meanings attributed to the constitution. The study goes on to analyse some concrete aspects of the functioning of constitutions in contemporary society. In applying Luhmann's General Systems Theory to a comparative analysis of the concept of constitution, the work contributes to a better understanding of this traditional concept in both its institutionalised and functional aspects. Defining the constitution's contents and functions both at the conceptual level and by taking empirical issues of particular comparative interest into account, this study will be of importance to scholars and students of sociology of law, sociology of politics and comparative public law.

This book explores the thought of Olive Schreiner, the internationally famous writer, feminist theorist, social critic, opponent of imperialism and nationalism, and analyst of violence and war, best known for her novels and short stories, articles and critical commentaries, and her feminist treatise, Women and Labour. Expounding her groundbreaking ideas and analyses to a new generation of sociologists, it presents Schreiner as one of the first proponents of an intersectional analysis, in her treatment of the great questions of the age - on labour, women and race - as mutually reinforcing and also bound together with capitalism, imperialism and war in society. Through an analysis of her use of different genres of writing in representing the complexities of social life and oppressions, the author reveals a combination of social theory with practical substantive examples and analysis at the core of Schreiner's intellectual and moral project - an approach that put her at odds with her contemporaries but shows her to be a forerunner of present-day sociological thinking. An examination of the significance for sociology of the work of a figure, the importance of whose thought is only now being recognised, Reintroducing Olive Schreiner will appeal to scholars of sociology and social theory with interests in the history of the discipline, intersectionality and methods of research and analysis.

Pierre Bourdieu's ideas have had a major impact on a number of fields of inquiry. As scholars of media and communication begin to think more frequently and more carefully with Bourdieu's ideas, this book offers a wealth of points of contact between Bourdieu's ideas and research topics concerning media and communication. This book addresses how Bourdieu's ideas can be used to raise questions concerning: media production, media audiences, symbolic authority, and the history of communication study. The result is a compact but comprehensive volume that gives the reader a sense of the scope and relevance of Bourdieu's ideas to a wide range of domains of study in communication research.

While there have been many sociological and psychological studies of humor, few can claim to be funny. Humor may be regarded as a legitimate topic for social scientists, but in general, they present their research rather seriously. In academia, humor tends to be trivialized and dismissed. This is more than just a missed opportunity for otherwise fun-loving academics. In literature, it is readily accepted that comedy is integral to the human condition. To ignore humor is to reject a potentially insightful methodological approach, as the humorous worldview presents unique opportunities for investigating the social. This book constitutes a unique resource, presenting chapters on irony, satire and parody as tools for analysis and means of representation, as well as considering humor in the conduct of research, and offering guidance on getting published. Through presenting examples from across the social sciences, the book seeks to persuade and inspire rather than to prescribe an approach - a closure which would (ironically) be inimical to the multiplicity and ambiguity which characterizes humorous research and lends it its distinctive edge.

Dr Richard Ryder has played a creative role in developing new ethical ideas for over 30 years and was part of a small group of Oxford writers in the early 1970s who revived interest in the ethical treatment of animals. Including animals within the moral circle was itself a revolutionary step and one that has begun to bear fruit in the new body of legislation protecting animals internationally. These ideas helped pioneer the modern interest in applied ethics generally. Ryder's concept of speciesism is now widely debated in philosophical circles, and indeed has had an entry in the Oxford Dictionary since 1985. Ryder. Painism, a term Ryder coined in 1990, is the word he employs to describe his unique ethical position. Painism goes far wider than the treatment of animals, and also covers human situations, many of which are examined in this book - often with provocative and controversial results. Painism's implications for human society are quite considerable, not least because of its insistence that the quantity of sufferers affected by any event is irrelevant; instead, all is judged by the pain of the individual who suffers most. Thus painism stands between, and to an extent forms a bridge between, the two great rival theories in modern ethics: Utilitarianism and Rights Theory.

This book delivers a top-down understanding of relation as a macro-phenomenon in society. This understanding rests on the reconstruction of an ongoing debate in the French tradition about the purpose of a relational perspective in sociology and the social sciences. Christian Papilloud analyzes the cardinal steps of this debate, which historically relate to the concept of solidarity, expressing an ideal of social cohesion through relationships between personal and non-personal actors. In social theory, it is well-known that solidarity refers to Emile Durkheim. But little is known about the controversies generated in relation to the purpose of a relational perspective in sociology. Papilloud reconstructs and follows the most important of these controversies in a comparative perspective, beginning with Emile Durkheim and Gaston Richard on solidarity, Richard and Marcel Mauss on sacrifice and magic, Mauss and Pierre Bourdieu on gift and social positions, Bourdieu and Bruno Latour on the objects of exchanges and institutions, and Latour and Durkheim on reciprocity and control. These comparisons give shape to a theoretical framework for a 'sociology through relation.

This book examines Rousseau's conception of freedom and its significance for our modern technological world. Drawing on Rousseau's thought to explore the changing nature of authority, science and technology in modern society, the book's approach points to how Rousseau had a tragic conception of freedom, one that parallels the circumstances that characterize our own desire for freedom and democracy. Rousseau's critique of progress is integral to his thought in general and underrated when it comes to our own studies of science, technology and society. This volume refers to cases from the world of "free software" to consider our own predicament with how a flood of code and algorithms that is being wrapped around everything from our stuff to our food, to our bodies, our brains and - by extension - our freedom. As such, it will appeal to scholars of social and political theory, philosophy and ethics, particularly those with interests in science and technology studies and the implications of modern technology for freedom.