This collection, produced by a panel of international scholars from various social science fields, will be useful to a new generation of students formulating their own theories and research on sociolegal behavior.

This book explores the latest thinking about Max Weber and his continuing influence on theoretical and empirical interests today. Bringing together the work of leading scholars from a variety of disciplines, it illuminates Weber's thought in a number of key areas, including the methodology and philosophy of social science, comparative religion, the rationalization process, political sociology, the sociology of law, and the Protestant ethic and the development of capitalism. An international collection that demonstrates the enduring importance of Weber's thought to contemporary sociology and the discipline's major concerns, The Routledge International Handbook on Max Weber will appeal to scholars in a range of disciplines, including sociology, social theory, politics, philosophy, law, and international relations.

This volume presents new essays on the theory and practice of recognition. In order to retain its overall plausibility as a critical social theory, contemporary recognition theory needs to be able to successfully combine theory with real-life perspectives, in both contemporary and historical contexts.

This book examines how deterrence, coercion and modernization theory has informed U.S. policy, addressing why former Defense Secretary Robert McNamara's famous description of the Vietnam War as the "social scientist's war" is so accurate. By tracing the evolution of ties between social scientists and the government beginning in World War I and continuing through the Second World War and the early Cold War, the narrative highlights the role of institutions like the RAND Corporation, the Social Science Research Council and MIT's Center for International Studies that facilitate these ties while providing a home for the development of theory. The author compares and contrasts the ideas of Bernard Brodie, Herman Kahn, Albert Wohlstetter, Thomas Schelling, Gabriel Almond, Lucian Pye and Walt Rostow, among others, and offers a cautionary tale concerning the difficulties and problems encountered when applying social science theory to national security policy.

This study introduces and systematizes the concept of global modernity as a paradigm for the analysis of the contemporary era. Building on Parson's distinction between social, cultural, personal and organismic systems, it presents a four-dimensional scheme that aims to identify modernity's key structural components. Each dimension is explored in turn, highlighting different aspects of the modern condition. While focusing on universal features, the scheme leaves ample room for capturing cross-regional diversity. The book's key argument is that we have entered a new phase of global, polycentric modernity which brings to a close several centuries of Western world domination and gives rise to a new world order.

A comprehensive and scholarly exploration of the personal and philosophical origins of Andre Gorz's work, this book includes a unique analysis of his early untranslated texts, as well as critical discussion of his relationship to the work of Husserl, Sartre, Merleau-Ponty, Marx and Habermas. Reassessing pivotal notions such as the 'lifeworld' and the 'subject', it argues that Gorz has pioneered a person-centred social theory in which the motive and meaning of social critique is firmly rooted in people's lived experience.

Value is typically theorized from the frameworks of economic theory or of moral/ethical theory, but we need to instead think about value foremost as political. Alena Wolflink uncovers a tension in value discourses between material and aspirational life. As she shows, erasing this tension, as has been the historical tendency, can entrench existing configurations of power and privilege, while acknowledging the tension is a vital part of democratic practice. Using genealogical, conceptual-historical, and interpretive approaches, and drawing from such diverse sources as Aristotle, Anna Julia Cooper, Michael Warner, Alicia Garza, and Patrisse Khan-Cullors, Wolflink argues that abstractions of value discourse in both economic theory and moral philosophy have been complicit in devaluing the lives of women, queer people, and people of color. Yet she further argues that value claims nonetheless hold democratic potential as a means of asserting and defining priorities that center the role of political economy in the making of political communities. With many real-world examples vividly portrayed, Claiming Value is an unusually accessible work of political theory accessible to students in courses on political theory, moral philosophy, social theory, economic theory, democracy, social inequality, and more.

Focused on the German-speaking parts of the former Habsburg Empire, and on present-day Austria in particular, this book offers a series of highly innovative analyses of the interplay of nationalism's discursive and institutional facets. Here, Christian Karner develops a distinctive perspective on Austrian nationalism over the longue duree, tracing nationalistic ways of thinking and mobilizing from the late eighteenth century to the present. Through close analyses of key texts representing diverse settings and historical episodes, this book traces the connections, continuities and ruptures that have characterized the varieties of Austrian nationalism.

"Talk and Social Theory" will be an essential text for students of sociolinguistics and the analysis of discourse in conversation.
introduces the study of 'talk' linked to social theory;
develops a new theoretical argument that reviews the relations between local social practices and general societal processes of talk;
the use of everyday examples - a family dinner table, a school classroom, an academic advising session in an community college - enhances the book's appeal to a non-specialist as well as a specialist audience;
reviews the key theoretical perspectives and conceptual frameworks in social theory and in the sociolinguistic study of talk.

Immanuel Wallerstein and Istvan Meszaros are prolific scholars whose analyses of global capitalism in crisis offer distinctive insights for research across the social sciences. This book engages readers with their main theses, encouraging their application in analysis of social reality and of its institutions of mass education, which aim to prepare workers for the global economy. Using the theoretical lenses offered by these two scholars, Tom G. Griffiths and Robert Imre develop a timely and provocative critique of mass education for this century, challenging readers to contribute to the construction of radical alternatives.

Diverse Communities is a critique of Robert Putnam's social capital thesis, re-examined from the perspective of women and cultural minorities in America over the last century. Barbara Arneil argues that the idyllic communities of the past were less positive than Putnam envisions and that the current 'collapse' in participation is better understood as change rather than decline. Arneil suggests that the changes in American civil society in the last half century are not so much the result of generational change or television as the unleashing of powerful economic, social and cultural forces that, despite leading to division and distrust within American society, also contributed to greater justice for women and cultural minorities. She concludes by proposing that the lessons learned from this fuller history of American civil society provide the normative foundation to enumerate the principles of justice by which diverse communities might be governed in the twenty-first century.

Obligations: New Trajectories in Law provides a critical analysis of the role of obligations in contemporary legal and social practices. As rights have become the preeminent feature of modern political and legal discourse, the work of obligations has been overshadowed. Questioning and correcting this dominant image of our time, this book brings obligations back into view in a way that fits better with the realities of contemporary social life. Following a historical account of the changing place and priorities of obligations in modernity, the book analyses how obligations and practices of obedience are core to understanding how law sustains conditions of inequality. But it also explores the enduring role obligations play in furthering individual and collective well-being, highlighting their significance in practices that prioritize human and environmental needs, common goods, and solidarity. In doing so, it also offers an alternative and cogent assessment of the force, and the potential, of obligations in contemporary societies. This original jurisprudential contribution will appeal to an academic and student readership in law, politics, and the social sciences.

This book proposes a reconstruction of contemporary social theory, focusing on thematic issues rather than on authors or schools of thought. In so doing, it endeavours to bridge epistemological approaches and locate critical claims shared by the main trajectories and notions of sociological theoretical debate. The book explores the current forms of social science theorization through the key themes of Agency, Anthropocene, Coloniality, Intersectionality, Othering, Singularization, Technoscience and Uncertainty. Focusing on these key themes, it highlights their usefulness for discussions of inequality, neoliberalism, eurocentrism, androcentrism or anthropocentrism - in order to examine these issues in a new light and look beyond the classic divides of social theory. Intended for an academic audience interested in social theory, scholars and post-graduate students in sociology, social sciences, anthropology, social geography, social psychology and globalization studies will find this book useful. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

1. Interest in violence as a phenomenon stretches across criminology, sociology, political science and philosophy. This concise and engaging book would be compelling supplementary reading. 2. This book offers useful summaries of key thinking on violence across the social sciences.

First published in 1977, Puritan, Paranoid, Remissive investigates the process of the transformation of Western society in the twentieth century. The author questions assumptions of sociological fashion and goes beyond the descriptions of changes in the economy, government, education, the family, work, leisure and the arts, to a deeper level of historical cause. He proposes three-character types, or patterns of psychological disposition, to indicate respectively the 'Puritan' past that is waning, the immediate 'paranoid' past that has exemplified society's crisis of transition, and the 'remissive' future, whose ideology already permeates the present. These types reflect his leading theme - the historical decline of the authority of the individual. John Carroll believes that culture has moved faster than character. Focusing on what is conventionally the upper middle class - the bourgeoisie - he proposes the emergence of a new 'remissive' culture from the ruins of the old Puritan order, and concludes that the pathology, the remiss nervousness of contemporary Westerners, results from their futile attempts to adapt their enduring Puritan disposition to their hedonist ideals. The twenty-first century carries remnants of this transformation and will be of interest to students of sociology, philosophy, history and political science.

The common theme of this volume is that the critical theory of the Frankfurt School is as important today, if not more so, as it was at its inception during the 1930s. It looks at the distinguishing features of this tradition and how it is critical, yet also complementary, of other approaches in the social sciences, especially in sociology. The vanishing point of critical theory is not the replacement of diverse endeavors to illuminate the nature of modern society, rather, its purpose is to bundle overly fragmented perspectives that have been developed in theoretical sociology. It includes essays that address: the problematic analysis of political economy at the center of the early Frankfurt School, and the subsequent neglect of political economy; the continuing importance of alienation and reification as focal points of critical theory; differences in modes of critical theorizing during the twentieth century (with special emphases on Lukacs, Adorno, Habermas, and Postone); globalization as an analytical and normative challenge critical theorists are uniquely positioned to confront; and, the most problematic feature mainstream approaches in the social sciences have in common.

Value is typically theorized from the frameworks of economic theory or of moral/ethical theory, but we need to instead think about value foremost as political. Alena Wolflink uncovers a tension in value discourses between material and aspirational life. As she shows, erasing this tension, as has been the historical tendency, can entrench existing configurations of power and privilege, while acknowledging the tension is a vital part of democratic practice. Using genealogical, conceptual-historical, and interpretive approaches, and drawing from such diverse sources as Aristotle, Anna Julia Cooper, Michael Warner, Alicia Garza, and Patrisse Khan-Cullors, Wolflink argues that abstractions of value discourse in both economic theory and moral philosophy have been complicit in devaluing the lives of women, queer people, and people of color. Yet she further argues that value claims nonetheless hold democratic potential as a means of asserting and defining priorities that center the role of political economy in the making of political communities. With many real-world examples vividly portrayed, Claiming Value is an unusually accessible work of political theory accessible to students in courses on political theory, moral philosophy, social theory, economic theory, democracy, social inequality, and more.

This introduction to the philosophy of social science provides an original conception of the task and nature of social inquiry. Peter Manicas discusses the role of causality seen in the physical sciences and offers a reassessment of the problem of explanation from a realist perspective. He argues that the fundamental goal of theory in both the natural and social sciences is not, contrary to widespread opinion, prediction and control, or the explanation of events (including behaviour). Instead, theory aims to provide an understanding of the processes which, together, produce the contingent outcomes of experience. Offering a host of concrete illustrations and examples of critical ideas and issues, this accessible book will be of interest to students of the philosophy of social science, and social scientists from a range of disciplines.

"Shyness and Society" relocates an object of psychological interest in its social and cultural context. It draws on the author's research with self-defined 'shy' people, who describe their experiences of interaction and everyday life. Using Symbolic Interactionist theories, the book explores the social processes involved in becoming a 'shy person' and performing the shy self in public places. The question of interactional competence is discussed in relation to issues of identity, embodiment, performativity and deviance.

This book examines diseases and disasters from the perspective of social and political theory, exploring the ways in which political leaders, social activists, historians, philosophers, and writers have tried to make sense of the catastrophes that have plagued humankind from Thucydides to the present COVID pandemic. By adopting the perspective of political theory, it sheds light on what these individuals and events can teach us about politics, society, and human nature, as well as the insights and limitations of political theory. Including thinkers such as Thucydides, Sophocles, Augustine, Bacon, Locke, Hume, Rousseau, Publius, Bartolome de las Casas, Jane Addams, Camus, Saramago, Baudrillard, Weber, Schmitt, Voegelin and Agamben, it considers a diverse range of events including the plagues of Byzantium and 14th century Europe, 9/11, the hurricanes of Fukushima, Boxing Day, and New Orleans, and the current COVID pandemic. An examination of past, present, and future diseases and disasters, and the ways in which individuals and societies react to them, this volume will appeal to scholars of politics, sociology, anthropology and philosophy with interests in disaster and the social body.

As the concept of recognition shifts from philosophical theory to other fields of the humanities and social sciences, this volume explores the nature of this border category that exists in the space between sociological and philosophical considerations, related as it is to concepts such as status, prestige, the looking-glass self, respect, and dignity - at times being used interchangeably with these terms. Bringing together work from across academic disciplines, it presents theoretical conceptualizations of recognition, demonstrates its operationalization in historical and literary research, considers recognition as a fundamental problem of sociological theory and examines the concept as a marker of social distances and redistribution. An examination and demonstration of the full potential of recognition as a category, Understanding Recognition: Conceptual and Empirical Studies explores the contemporary meanings and manifestations of recognition and sheds light on its capacity to complement the notions of status, class or prestige. As such, it will appeal to scholars of sociology and social theory, philosophy, history and literary studies.

Volume 36 of "Studies in Symbolic Interaction" is solely devoted to the "Blue-Ribbon Papers". Nine papers are published in which hotly-contested issues are raised that, even if only resolved partially, could permanently change the future direction of interactional thought. Among the questions addressed are: whether there ever existed a genuine sociological school of thought based on "interactionsim" at the University Chicago, whether Herbert Blumer misinterpreted the major thrust of George Herbert Mead's thought, whether conventional or radical interactionism is the most insightful perspective from which to examine crucial life decisions that are conflict-ridden, whether George Herbert Mead's and George Santayana's perspectives converged with or diverged from one another's and with radical interactionism, whether language develops primarily from the inside out or from the outside in, whether personal economics is mainly responsible for self esteem and the over-all functioning of the self in everyday life, and whether filming constitutes a method of recording data that traditional ethnographers should include in their tool box?

This book is devoted to the reintroduction of the remarkable approach to sociological inquiry developed by Harvey Sacks. Sacks's original analyses - concerned with the lived detail of action and language-in-interaction, discoverable in members' actual activities - demonstrated a means of doing sociology that had previously seemed impossible. In so doing, Sacks provided for highly technical, detailed, yet stunningly simple solutions to some of the most trenchant troubles for the social sciences relating to language, culture, meaning, knowledge, action, and social organisation. In this original collection, scholars working in a range of different fields, including sociology, human geography, communication and media studies, social psychology, and linguistics, outline the ways in which their work has been inspired, influenced, and shaped by Sacks's approach, as well as how their current research is taking Sacks's legacy forward in new directions. As such, the collection is intended to provide both an introduction to, and critical exploration of, the work of Harvey Sacks and its continued relevance for the analysis of contemporary society.

This book explores the thought of - and is dedicated to - David Frisby, one of the leading sociologists of the late twentieth and early twenty-first centuries. Presenting original examinations of his unique social theory and underlining his interdisciplinary approach to the critical interpretation of modern metropolitan society and culture, it emphasises Frisby's legacy in highlighting the role of the social researcher as a collector, reader, observer, detective and archivist of the phenomena and ideas that exemplify the modern metropolis as society. With contributions from sociologists, cultural theorists, historians of the city, urban geographers and designers, and architectural historians and theorists, The Detective of Modernity constitutes a wide-ranging engagement with Frisby's profound legacy in social and cultural theory.

In a new reading of Immanuel Kant's work, this book interrogates his notions of the imagination and anthropology, identifying these - rather than the problem of reason - as the two central pivoting orientations of his work. Such an approach allows a more complex understanding of his critical-philosophical program to emerge, which includes his accounts of reason, politics and freedom as well as subjectivity and intersubjectivity, or sociabilities. Examining Kant's theorisation of the complexity of our phenomenological existence, the author explores his transcendental move that includes reason and understanding whilst emphasising the importance of the faculty of the imagination to undergird both, before moving to consider Kant's pluralised, transcendental notion of freedom. This outstanding book will appeal to scholars with interests in philosophy, politics, anthropology and sociology, working on questions of imagination, reason, subjectivities and human freedom.