Tavistock Press was established as a co-operative venture between the Tavistock Institute and Routledge & Kegan Paul (RKP) in the 1950s to produce a series of major contributions across the social sciences. This volume is part of a 2001 reissue of a selection of those important works which have since gone out of print, or are difficult to locate. Published by Routledge, 112 volumes in total are being brought together under the name The International Behavioural and Social Sciences Library: Classics from the Tavistock Press. Reproduced here in facsimile, this volume was originally published in 1972 and is available individually. The collection is also available in a number of themed mini-sets of between 5 and 13 volumes, or as a complete collection.

Splintering Urbanism offers a path-breaking analysis of the nature of the urban condition at the start of the new millennium. Adopting a global and interdisciplinary perspective, it reveals how new technologies and increasingly privatised systems of infrastructure provision - telecommunications, highways, urban streets, energy, and water - are supporting the splintering of metropolitan areas across the world. The result is a new 'socio-technical' way of understanding contemporary urban change, which brings together discussions about:
* globalisation and the city
* the urban and social effects of new technology
* urban, architectural and social theory
* social polarisation, marginalisation and democratisation
* infrastructure, architecture and the built environment
* developed, developing and post-communist cities.



eBook available with sample pages: PB:0415189659 EB:0203452208

The benefits of modern technology often involve health, safety and environmental risks that produce public suspicion of technologies and aversion to certain products and substances. Amplified by the pervasive power of the media, public concern about health and ecological risks can have enormous economic and social impacts, such as the 'stigmatization' experienced in recent years with nuclear power, British beef and genetically modified plants. This volume presents the most current and comprehensive examination of how and why stigma occurs and what the appropriate responses to it should be to inform the public and reduce undesirable impacts. Each form of stigma is thoroughly explored through a range of case studies. Theoretical contributions look at the roles played by government and business, and the crucial impact of the media in forming public attitudes. Stigma is not always misplaced, and the authors discuss the challenges involved in managing risk and reducing the vulnerability of important products, industries and institutions while providing the public with the relevant information they need about risks.

Power has long been a central preoccupation of social and cultural analysis. "Culture and Power" focuses on power to shape a history of Cultural Studies. A critical analysis of the nature and purpose of Cultural Studies, the book assesses the development of the discipline from the work of Michel Foucault in post-war France and the Birmingham Centre for Cultural Studies in the 1970s to the expansion of the field in the United States and present day concerns with culture, politics and ethics. As Cultural Studies has shifted, the concept of power has changed and become more problematic. Moving on from the celebrated "culture wars" - and battles over language, objective knowledge and disciplinary values and meanings - "Culture and Power" unravels the social, ideological and political knots bound up in the concept of power. In doing so, the book charts not only the history but also the possible future of Cultural Studies.

Edited by ten academics at the University of Warwick Business School, this collection represents some of the best work within organization studies:
Volume 1: Modes of Management seeks to invert conventional approaches to managing
Volume 2: Objectivity and Others focuses upon issues of epistemology
Volume 3: Selves and Subjects investigates areas hidden from orthodox organization studies
Volume 4: Evil Empires? Looks at the damaging effects of large organizations upon the lives of people.
Together, the collection represents around eighty articles, drawn from the social sciences generally as well as from organization studies specifically. There is a thorough index to assist the reader in navigation of the material.

This book tackles the important task of readdressing and updating the concept of 'society', developing a new theory of society for our times. Taking characteristic elements of our times into account, the book explores society in the context of both globalization and conflict theory and uses Europe as a test case due to its unique position between the nation state and society and between the global and the local. Rejuvenating the concept of society and advancing an original and enhanced understanding of society today, this book will appeal to scholars in Sociology, Politics, Social Theory and European Studies.

This special issue highlights how social psychology can further the understanding of important social, health, interpersonal, and intergenerational issues facing people as they age. This issue has three goals: to generate more interest in aging as an area of study for social psychologists by showcasing researchers who are currently integrating basic social psychological research with issues in aging and lifespan development; to challenge readers to think about how their research programs can interconnect with issues in aging; and to demonstrate how social psychological processes have direct application to many of the issues facing people as they age.

Gloria E. Anzaldua, best known for her books "Borderlands/La Frontera" and "This Bridge Called My Back", is often considered as one of the foremost modern feminist thinkers and activists. As one of the first openly lesbian Chicana writers, Anzaldua has played a major role in redefining queer, female and Chicano/a identities, and in developing inclusionary movements for social justice. In this memoir-like collection, Anzaldua's powerful voice speaks clearly and passionately. She recounts her life, explains many aspects of her thought, and explores the intersections between her writings and postcolonial theory. Each selection deepens our understanding of an important cultural theorist's lifework. The interviews contain clear explanations of Anzaldua's original concept of her work and her subsequent revisions of these ideas; her use of the term "new tribalism" as a disruptive category that redefines previous ethnocentric forms of nationalism; and what Anzaldua calls "conocimientos" - alternate ways of knowing that synthesize reflection with action to create knowledge systems that challenge the status quo. Highly personal, these interviews, arranged and introduced by AnaLouise Keating,

This book is full of ideas about how social work education can confront the individualising and often blaming form of social work that neoliberalism ushered in four decades ago. Radical social work is an approach to social work that has, at its heart, the departure from solely behavioural, moral or psychological understanding of service users' problems. Social work had originally been concerned with the moral character of people in trouble (usually poor people), making a clear division between those who were 'deserving' of help and those who were 'undeserving'. The rise of science and the 'psy' disciplines then led to psychological explanations for the difficulties people found themselves in. Both explanations for social problems - moral and psychological - with their narrow focus on the individual have been enjoying a renaissance in recent times with the neoliberal self-sufficiency narrative (moral) and the more recent focus on trauma (psychological). Radical social work challenges those explanations, concerned as it is with the circumstances a person might find themselves in - poverty, poor housing, poor education, high crime rates, and lack of opportunities of all kinds. This book is a step towards resurrecting radical social work principles, and it urges us to think about how social work education can be reshaped to that end. Radical Challenges for Social Work Education is a significant new contribution to social work practice and theory, and will be a great resource for academics, researchers, and advanced students of Politics, Education, Social Work, Sociology, Public Policy, Development Studies, Anthropology, and Human Geography. The chapters in this book were originally published as a special issue of the journal Social Work Education.

This exciting book is an innovative and creative critique of the theories and practices of feminism, arguing that it still matters in the 21st century. Written by a mother and daughter authorial team, the book presents a dialogue across generations and reinstates a politics of difference and the importance of the category of 'woman'.

Herbert Spencer (1820-1903) was a major figure in the early development of sociology, famous for work which likened society to an organism and analyzed it in evolutionary terms. In this context he was contributing to evolutionary theory before as well as after Darwin and argued consistently that society would be perfected through the operation of the principle that every man should be left free to do what he would as long as he did not interfere with another man's freedom. Spencer's work has been neglected in recent years, but its indirect influence lives on both in libertarian political thought and in the discipline of sociology itself particularly through the work of Durkheim who was heavily influenced by Spencer. This set traces that influence from the reaction of Spencer's contemporaries to the present day. Contributions come from across the social science disciplines and are often taken from difficult to access contemporary sources.

Since Freud, psychoanalysis has always concerned itself with questions of art, creativity, politics, and war. This collection of essays from leading writers on psychoanalysis explores questions of culture through a close dialogue between psychoanalytic clinical and academic traditions. "Culture and the Unconscious" is a major contribution to these debates. With accessible introductions to its central themes, the book opens up conversations between the spheres of art, academia and psychoanalysis, revealing points of commonality and divergence.

What is 'cultural work'? How are we to understand the 'art-commerce relation'? "The Politics of Cultural Work" answers these questions through a wide-ranging study of labour in the cultural industries. It critically evaluates how various sociological traditions - including critical theory, governmentality and liberal-democratic approaches - have sought to theorize the creative cultural worker, in art, music, media and design-based occupations. It evaluates whether the cultural worker should be seen as a creative, autonomous subject - or as a mere victim of the 'culture industry'

Praxis for the Poor puts the relationship of politics to scholarship front and center through an examination of the work of Frances Fox Piven and Richard Cloward. Piven and Cloward proved that social science could inform social-policy politics in ways that helped energize a movement. Praxis for the Poor offers a critical reflection on their work and builds upon it, demonstrating how a more politically-engaged scholarship can contribute to the struggle for social justice.

Necessary reading for political scientists, sociologists, social workers, social welfare activists, policy-makers, and anyone concerned with the plight of the poor and oppressed, Praxis for the Poor shows how social science can play a role in building a better future for social welfare.

A new and innovative account of British sociology's intellectual origins that uses previously unknown archival resources to show how the field's forgotten roots in a late nineteenth and early twentieth-century debate about biology can help us understand both its subsequent development and future potential.

"Class, Culture and Social Change" challenges the notion of the "death of the working class." The author examines a number of key issues for working-class studies: the idea of the "death" of class; the importance of working-class writing; the significance of place and space for understanding working-class identity; and the centrality of work in working-class lives. Drawing on the work of Raymond Williams, Valentin Volosinov, Mikhail Bakhtin, and others, the book seeks to revive ways for thinking about working-class identity and experience.

A social tragedy is a collective representation of injustice. Baker demonstrates how social tragedies facilitate moral action and discusses a series of contemporary case studies - the death of Princess Diana, Zinedine Zidane's 2006 World Cup scandal, KONY 2012 - to examine their social and political effects.

This is Volume XXI of twenty-two in a series on Social Theory and Methodology. First published in 1958, this is a selection of essays on practical methodology when trying to answer the question of what are the new presuppositions of social thought which can do justice to the changes in social organisation. Mydral attempts to illustrate his repeated attempts to explore the logical, political and moral foundations of social thought and action, as he pursued diverse academic and political activities.

First Published in 1998. This is Volume XI of twenty-two in a series on Social Theory and Methodology. Notions are widespread that sociological theory is either an industrious activity on the drawing boards of the architects of fantasy or a branch of esoterics operating in a shadowy realm of semi-darkness. The present study holds neither of these conceptions of sociological. The present study's function is to illuminate the difference between one theory and another. The power and reliability of a theory are not always evident all at once. A theory may have a power to explain what was not originally anticipated; it may also disclose the existence of problems it cannot explain.

This collection covers the breadth of Mill's work in social theory and political economy, including his ethics, liberalism, theory of government, methodology and feminism. It represents the most important scholarly and philosophical criticism of this century, illustrating the development of modern Mill scholarship and the influence of changing social conditions and philosophical trends upon it.
In a general introduction the editor describes the social and intellectual context of Mill criticism, and provides a linking commentary to the material in each volume. The material in the collection displays the breadth and depth of high-quality scholarly and philosophical criticism of Mill's social thought.
* Volume One covers Social Ethics
* Volume Two covers Freedom
* Volume Three covers Politics and Government
* Volume Four covers Method, Life, Feminism and Culture

In the neoliberal world of the twenty-first century, the progressive academy urgently needs a vehicle for normative social research. Critical theory once answered this call, but today its programme is in crisis. The 'pathologies of recognition' approach, popular among contemporary critical theorists, aids neoliberalism rather than challenging it, in part because it is unable to grasp the structural nature of power. To offer an alternative, this book returns to the work of Erich Fromm and Herbert Marcuse, using it as the basis for a revivified social theoretical foundation. As the first generation of critical theorists knew, thought itself can be reified, our imaginations debased, and our desires artificially induced. We need to think beyond recognition and embrace a more potent and aggressive form of social critique, true to the founding spirit of the Frankfurt School. -- .

Cool Britannia and Multi-Ethnic Britain: Uncorking the Champagne Supernova attempts to move away from the melancholia of Cool Britannia and the discourse which often encases the period by repositioning this phenomenon through an ethnic minority perspective. In March 1997, the front page of the magazine Vanity Fair announced 'London Swings! Again!' This headline was a direct reference to the swinging London of the 1960s - the English capital which became the era-defining epicentre of the world for its burgeoning rock and pop music scene, with its daring new youth culture, and the boutique fashion houses of Carnaby Street captured most indelibly by the Mods, Rockers, and psychedelic hippies of the time. In the 1990s this renewed interest in the swinging 60s seemed to reinvigorate popular culture, after a global period in the 1980s which would see the collapse of traditional communism and the ending of Cold War, while ushering in the beginnings of a new technological age spearheaded by Apple, Microsoft, and IBM. The dawn of the 1990s meant that peace and love would once again reign supreme, with Britannia being at the forefront of 'cool' again. Godfathers of the Mancunian Rock scene New Order would declare 'Love had the world in motion' and, for a fleeting period, Britain was about to encounter its second coming as the cultural epicentre of the world. Although history proffers a period of utopia, inclusion, and cultural integration, the narrative alters considerably when exploring this euphoric period through a discriminatory and racialised lens. This book repositions the ethnic minority-lived experience during the 1990s from the societal and political margins to the centre. The lexicon explored here attempts to provide an altogether different discourse that allows us to reflect on seminal and racially discriminatory episodes during the 1990s that subsequently illuminated the systemic racism sustained by the state. The Cool Britannia years become a metaphoric reference point for presenting a Britain that was culturally splintered in many ways. This book utilises storytelling and auto-ethnography as an instrument to unpack the historical amnesia that ensues when unpacking the racialised plights of the time.

This book reconstructs and compares the social theories of modernity of Georg Simmel and Walter Benjamin, two classic thinkers in German social thought. The author focuses on five main topics: the historical-sociological method through which they investigate modernity; how are the concepts of history and society possible; the consequences of modern metropolis on the construction of individual subjectivity; the aestheticization of everyday life caused by the expansion of commodity culture; and the female culture as a counter-power to the domination of masculine objective culture. In the decades since Simmel and Benjamin, urban reality has undergone profound changes and we may even question the very existence of the subject of analysis: what is the city, the metropolis in today's context of globalization and capital flows? Simmel's and Benjamin's metropolis has thus become an "endless city," beyond the physical and geographical confines of urban reality.

This book offers a unique and accessible way of conceptualizing the vocations of art, science, and politics in the capitalist world through an examination of some neglected features of the work of the scholar who first traced their origins and consequences in 'the West': Max Weber.

This volume combines philosophy, the social theory of knowledge, and historical analysis to present a comprehensive study of the idea of certainty as defined in the Western and Chinese intellectual traditions. Philosophical ideas such as certainty are the products of deeply layered socio-historical constructions. The author shows how the highly abstract idea of certainty in philosophical discourse is connected to the concrete social process from which the meaning of certainty is derived. Three different versions of certainty--in modern Western thought, in German Idealism, and in traditional Chinese philosophy--are examined in the context of a historical-comparative study of Western and Chinese social processes.

Three versions of the idea of certainty are represented by the three distinct philosophical discourse and societies explored in this book. However, the pursuit of certainty transcends culture as a fundamental aspect of philosophical thought. This in-depth study shows how the social genesis and function in philosophy of the specific meaning of certainty has been delineated through a process of complex idealogical negotiation by dominant social groups--the bourgeoisie in modern Western Europe, the nobility and state bureaucrats in 18th- and 19th-century Germany, and the landed gentry in traditional China. The author concludes by suggesting new avenues for study inspired by his research.