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Emancipation, the Media, and Modernity - Arguments about the Media and Social Theory (Hardcover, New)
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Emancipation, the Media, and Modernity - Arguments about the Media and Social Theory (Hardcover, New)
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This book adopts a polemical stance. It approaches the problems
raised by the media by way of a set of arguments with the two
dominant paradigms now current for thinking about the
media-post-modernism and Information Society theory. It argues that
the media are important because they raise a set of questions that
have been central to social and political theory since the
Enlightenment. In a series of probes into different sets of
questions raised by the media, the argument of the book focuses on
the problem raised by what Kant called the unsocial sociability of
human kind. Under what conditions could autonomous, free
individuals live in viable social communities. Or to put it another
way what are the related scope for, and limits on, human reason and
emancipation. In conducting this argument the book first argues for
a necessarily historical perspective. It then goes on to examine
the implications for emancipation of seeing the media as cultural
industries within the wider systems world of the capitalist market
economy; of seeing the media as technologies; of the specialisation
of intellectual production and of the separation and increasing
social distance between the producers and consumers of symbols. It
then goes on to argue, against current ethnographic trends in
audience research and against the focus on everyday life, for a
reinstatement of interest in the statistical reality of audiences
and effects, and for a recognition through a return to the Hegelian
roots of commodity fetishism, and the symbolic interactionist
creation of identities, that an active audience can be actively
involved in its own domination. The argument then turns to the
problem of how we evaluate the symbolic forms that the media
circulate and whether such evaluation can be anything more than a
matter of personal taste. It is argued that evaluation is in
practice unavoidable and without some standards that are more than
just subjective any criticism of the medias performance is
impossible. Via an examination of the debate between the sociology
of art and aesthetics it argues for the ethical foundations of
aesthetic judgement and for the establishment of agreed standards
of aesthetic judgement via the discourse ethic that underlies the
argument of the entire book. This foregrounding of the discourse
ethic then leads on to a discussion of the media and politics. Here
the argument is that arguments about the media and politics are at
the heart of arguments about politics itself. These arguments
focus, it is argued, upon the shifting division between the public
and the private. Here the book returns to the roots of public
sphere theory in Rousseaus arguments for the centrality of public
spectacle and Kants argument for the centrality of public reason in
the practice of democratic politics.
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