The Empty Seashell explores what it is like to live in a world
where cannibal witches are undeniably real, yet too ephemeral and
contradictory to be an object of belief. In a book based on more
than three years of fieldwork between 1991 and 2011, Nils Bubandt
argues that cannibal witches for people in the coastal, and
predominantly Christian, community of Buli in the Indonesian
province of North Maluku are both corporeally real and
fundamentally unknowable.
Witches (known as gua in the Buli language or as suanggi in
regional Malay) appear to be ordinary humans but sometimes,
especially at night, they take other forms and attack people in
order to kill them and eat their livers. They are seemingly
everywhere and nowhere at the same time. The reality of gua,
therefore, can never be pinned down. The title of the book comes
from the empty nautilus shells that regularly drift ashore around
Buli village. Convention has it that if you find a live nautilus,
you are a gua. Like the empty shells, witchcraft always seems to
recede from experience.
Bubandt begins the book by recounting his own confusion and
frustration in coming to terms with the contradictory and
inaccessible nature of witchcraft realities in Buli. A detailed
ethnography of the encompassing inaccessibility of Buli witchcraft
leads him to the conclusion that much of the anthropological
literature, which views witchcraft as a system of beliefs with
genuine explanatory power, is off the mark. Witchcraft for the Buli
people doesn't explain anything. In fact, it does the opposite: it
confuses, obfuscates, and frustrates. Drawing upon Jacques Derrida
s concept of aporia an interminable experience that remains
continuously in doubt Bubandt suggests the need to take seriously
people s experiential and epistemological doubts about witchcraft,
and outlines, by extension, a novel way of thinking about
witchcraft and its relation to modernity."
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