It is often argued that Germany and Scandinavia stand at two
opposite ends of a spectrum with regard to their response to
social-economic disruptions and cultural challenges. Though, in
many respects, they have a shared cultural inheritance, it is
nevertheless the case that they mobilize different mythologies and
different modes of coping when faced with breakdown and disorder.
It is at these "critical junctures", the authors argue, that
points of crisis and innovation in the life communities that the
tradition and identity of national and local communities are
formed, polarized and revalued; it is here that social change takes
a particular direction.
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