By blending multiple strands of thought into one ideology,
Chinese Syncretists of the pre-imperial period created an essential
guide to contemporary ideas about self, society, and government.
Merging traditions such as Ruism, Mohism, Daoism, Legalism, and
Yin-Yang naturalism into their work, Syncretists created an
integrated intellectual approach that contrasts with other, more
specific philosophies. Presenting the first full English
translation of the earliest example of a Syncretist text, this
volume introduces Western scholars to both the brilliance of the
syncretic method and a critical work of Chinese leadership.
Written by Shi Jiao, China's first syncretic thinker, during the
Warring States Period of 481 to 221 BCE, "Shizi" is similar to
Machiavelli's "The Prince" in that it dispenses wisdom to would-be
rulers. It stresses the need for leaders to be detached and
objective. It further encourages self-cultivation and effective
government, recommending that rulers maintain self-discipline, hire
reliable people, delegate power transparently, and promote others
in an orderly fashion. The people, it is argued, will emulate their
leader's wisdom and virtue, and a just and peaceful state will
result. Paul Fischer provides an extensive introduction and a
chapter-by-chapter summary and analysis of the text -- outlining
the importance of syncretism in Chinese culture -- and explores the
text's particular features, authorship, transmission, loss, and
reconstruction over time. The "Shizi" set the stage for a long
history of syncretic endeavor in China, and its study provides
insight into the vital traditions of early Chinese philosophy. It
is also a template for interpreting other well-known works, such as
the Confucian "Analects," the Daoist "Laozi," the Mohist "Mozi,"
and the Legalist "Shang jun shu."
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