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Precepts, Ordinations, and Practice in Medieval Japanese Tendai (Paperback)
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Precepts, Ordinations, and Practice in Medieval Japanese Tendai (Paperback)
Series: Kuroda Studies in East Asian Buddhism
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Modern Japanese Buddhist monks of all denominations differ from
those in other Asian countries because they frequently marry, drink
alcohol, and eat meat. This has caused Buddhist scholars and
practitioners generally to assume that early Japanese monastics had
little interest in precepts and ordinations. Some medieval Japanese
exegetes, however, were obsessively concerned with these topics as
they strove to understand what it meant to be a Buddhist. This
landmark collection of essays by Paul Groner, one of the leading
authorities on Tendai Buddhism, examines the medieval Tendai
School, which dominated Japanese Buddhism at that time, to uncover
the differences in understanding and interpreting monastic precepts
and ordinations. Rather than provide an unbroken narrative
account—made virtually impossible due to the number of undated
apocryphal texts and those lost in the numerous fires and warfare
that beset Tendai temples as well as the difficulties of tracing
how texts were used—Groner employs a multifaceted approach,
focusing on individual monks, texts, ceremonies, exegetical
problems, and institutional issues. Early chapters look at a major
source of Tendai precepts, the apocryphal Brahma’s Net Sutra; the
Tendai scholar Annen’s (b. 841) interpretations of the universal
bodhisattva precept ordination and the historical background of his
commentary on the subject; Tendai perfect-sudden precepts and the
Vinaya; and the role of confession in the bodhisattva ordination.
Groner goes on to discuss the Lotus Sutra, another key text for
Tendai precepts, and the monk Kōen (1262–1317) and his role in
developing the consecrated ordination, which is still performed
today. Later essays introduce Jitsudō Ninkū’s (1307–1388)
system of training by doctrinal debate and his commentary on
ordinations; doctrinal discussions of killing; and Tendai
discussions among several lineages on whether the precepts can be
lost or violated. Many of the issues discussed in the
volume—particularly how to distinguish various types of Buddhist
practitioners and how to conduct ordinations—continue to
preoccupy Tendai monks centuries later. The book concludes with an
examination of the effects of early Tendai precepts on modern
practice.
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