Philip Quinn, John A. O'Brien Professor at the University of
Notre Dame from 1985 until his death in 2004, was well known for
his work in the philosophy of religion, political philosophy, and
core areas of analytic philosophy. Although the breadth of his
interests was so great that it would be virtually impossible to
identify any subset of them as representative, the contributors to
this volume provide an excellent introduction to, and advance the
discussion of, some of the questions of central importance to Quinn
in the last years of his working life.Paul J. Weithman argues in
his introduction that Quinn's interest and analyses in many areas
grew out of a distinctive and underlying sensibility that we might
call "liberal faith." It included belief in the value of a liberal
education and in rigorous intellectual inquiry, the acceptance of
enduring religious, cultural, and political pluralism, along with a
keen awareness of problems posed by pluralism, and a deeply held
but non-utopian faith in liberal democratic politics. These
provocative essays, at the cutting edge of epistemology, the
philosophy of religion, philosophical theology, and political
philosophy, explore the tenets of liberal faith and invite
continuing engagement with the philosophical issues. "Philip Quinn
was admired enormously throughout the world of professional
philosophy . . . . His reputation for rigor, his tireless service
to the profession, and his essentially 'non-dogmatic, ' but
philosophically sophisticated faith is widely admired . . . The
essays in this volume are first-rate contemporary philosophy along
with an excellent introduction to Quinn's work." --Charles
Taliaferro, St. Olaf College "The papers that form "Liberal Faith"
give insightful treatments of three types of questions: first, how
can we conscientiously believe something when there are many people
we admire who do not believe it, and what is the underlying
relation here between justification and rationality; second, what
does it mean to desire union with God, and can Christians properly
believe in the possibility of eternal self-annihilation; third, how
should liberal democracy accommodate the religious convictions of
its members, whether some comprehensive doctrine such as a religion
is required to justify a commitment to human equality, and whether
there is an absolute moral prohibition on the state use of torture.
The volume has an unusually good introduction putting the papers
into dialog with each other and with the work of Philip Quinn. The
papers are cohesive because the central themes of Philip Quinn's
work hold together into a picture of how Christianity and Liberal
Democracy fit together." --John Hare, Noah Porter Professor of
Philosophical Theology, Yale Divinity School "This is a collection
of high quality essays dealing with various topics related to
Philip Quinn's work. The book makes an original contribution by
virtue of its individual papers, each of which is new. These essays
will be of interest to scholars and students who followed Quinn's
work, especially in philosophy of religion and political
philosophy." --John Greco, The Leonard and Elizabeth Eslick Chair
in Philosophy, Saint Louis University
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