This book argues that although the mob and the people appear to
be very separate concepts, they share a common ideological history.
Hayes traces the developments undergone by the concepts of people
and mob in modern European ideologies, and he examines Marx's
depiction of the lumpenproletariat, Le Bon's analysis of the crowd,
fascist depictions of the masses, and corporatist views of the
political threat posed by the mob. He also discusses the
implications of the distinction between the people and the mob for
democracy providing a case study of the 1984-85 British miner's
strike and reviewing the rhetoric of politicians in the new
democracies of Eastern Europe.
"The People and the Mob" examines the ideological depiction of
the masses from the time of the French Revolution to the
democratization of Eastern Europe. During this period, Hayes
explains how political activists seeking popular appeal have
increasingly identified mass social groups in positive rather than
negative terms, as the people rather than the mob. However, Hayes
argues that although the bulk of the population has come to be
identified with the people, the concept of the mob has not
disappeared from political discourse, but has rather been redifined
to refer to a vicious minority. The ideological significance of
this concept of the mob is made clear by Hayes's examination of
Marx's depiction of the lumpenproleteriat, Le Bon's analysis of the
crowd, fascist propaganda, and corporatist views of society and
government. Throughout his analysis, Hayes finds the concept of the
mob to be closely tied to that of the people in a way that
indicates ambiguous, inconsistent, or opportunist attitudes toward
mass social groups. Hayes investigates the implications of such
attitudes for democracy by considering political conflicts in the
1984-85 British miners' strike, and in the new democracies of
Eastern Europe.
The People and the Mob explains how and why the concept of the
mob has been incorporated into several forms of ideoloy that claim
to speak for the people. This important finding is supported by
Hayes's identification of a social analysis in which financiers and
the mob are linked to each other, and separated from the people,
using moral criteria of the work ethic. It is also supported by his
explanation of the popular rhetorical appeal of political
condemnations of the mob. Hayes shows that these rhetorical appeals
and social distinctions are found in the ideology of both right and
left. He demonstrates that even Marx has adopted such an ideology
through his highly original interpretation of the class structure
developed by Marx to explain events in France. Hayes's conclusions
extend the fields of politicl theory and the history of ideas. The
People and the Mob is useful to anyone interested in Marxism, crowd
theory, fascism, corporatism, civil conflict in Europe, and the
problems of modern democracy.
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