Two centuries after Edmund Burke published his "Reflections on
the Revolution in France, "his name and reputation stand alongside
Locke, Montesquieu, and Hume - the other still-cited grand
political thinkers of the eighteenth century. For those great
nations that have fallen into what Burke called "the antagonist
world of madness, discord, vice, confusion and unavailing sorrow,"
the work of Burke supplies that sense of order, justice and freedom
the present age seems to require.
This volume by Peter Stanlis has grown out of almost four
decades of studying Burke. Today, Professor Stanlis is called by
Russell Kirk "the leading American authority on the political
thought of the great conservative reformer." The book is divided
into three categories: Burke on law and politics; Burke's criticism
of Enlightenment rationalism and sensibility; and Burke's theory of
revolution and critique of the English revolution of 1688.
Stanlis' reasons' for linking Burke to the English Revolution
rather than the later, and admittedly more decisive American and
French Revolutions of his own time, is that for Burke, that earlier
event was the normative pivot for judging how to make important
changes in civil society. Indeed, even in his writings on the
contemporary revolutions of his time, . Stanlis reminds us that
Burke interpreted revolutionary events in France and Americas
through the prism of the bloodless Revolution of 1688.
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