The author examines some of the issues arising from the recent
introduction of contemporary English language into Anglican
worship, especially in the authorised liturgy of England and New
Zealand. Three key questions are addressed. Are there criteria for
worship which are satisfactorily fulfilled by contemporary
language? To what extent is the language used in modern liturgies
truly contemporary, reflecting its social and cultural milieu? How
has the introduction of contemporary language been received by
regular Anglican worshippers? Based on a large body of evidence,
the author reaches conclusions which are both reassuring and
disturbing.
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