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The Robust Demands of the Good - Ethics with Attachment, Virtue, and Respect (Hardcover)
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The Robust Demands of the Good - Ethics with Attachment, Virtue, and Respect (Hardcover)
Series: Uehiro Series in Practical Ethics
Expected to ship within 12 - 17 working days
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Some goods that we generate for others, as when we give them
attention or help or encouragement, require us to provide that
benefit under the actual circumstances where we interact. Other
goods that we generate require not just that we actually provide
that sort of benefit but that we are also poised to provide it,
even should actual circumstances change in various ways. These
goods demand robust and not merely actual beneficence. Thus to give
you friendship I must be robustly, not just accidentally, attentive
to your needs; to give you a virtue like honesty I must be robustly
disposed to tell you the truth; and to give you respect I must be
robustly committed to showing restraint in my dealings with you. In
this original contribution to normative ethics, Philip Pettit
charts the range of robustly demanding goods, building on his
earlier work on the robust demands of freedom. He explores the
rationale behind our concern for being able to rely on others to
treat us well, not just for being lucky enough to enjoy good
treatment. And then he traces the implications for ethics of giving
a central place to robustly demanding goods. The lessons he draws
teach us that there is a tighter connection between being good and
doing good than is generally recognized; that it is harder to count
as doing good than it is to count as doing evil; and that there is
a serious issue, ignored in many ethical theories, about the basis
on which we should deliberate in day-to-day decisions about what it
is right to do. The book amounts to a radical rethinking of ethics
in which many standard positions shift or fall. The association
between being good and doing good casts doubt on the orthodox
dichotomy between evaluating agents and evaluating actions. The
calibration between doing good and doing evil explains the Knobe
effect, so called, as well as explaining the superficial appeal of
doctrines like that of double effect. And the investigation of how
to be guided in deliberating about the right reduces the gap
between the recommendations of approaches like Kantianism,
contractualism, and virtue theory and their common,
consequentialist foe.
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