Unlike most recent studies of the Catholic Church in Latin America,
Philip J. Williams analyzes the Church in two very dissimilar
political contexts-Nicaragua and Costa Rica. Despite the obvious
differences, Williams argues that in both cases the Church has
responded to social change in remarkably similar fashion. The
efforts of progressive clergy to promote change in both countries
have been largely blocked by Church hierarchy, fearful that such
change will threaten the Church's influence in society.
General
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