This text examines Kant's theory of self-consciousness and argues
that it succeeds in explaining how both subjective and objective
experience are possible. Previous interpretations of Kant's theory
have held that he treats all self-consciousness as knowledge of
objective states of affairs, and also that self-consciousness can
be interpreted as knowledge of personal identity. By contrast,
Keller argues for a new understanding of Kant's conception of
self-consciousness as the capacity to abstract not only from what
one happens to be experiencing, but also from one's own personal
identity. By developing this new interpretation he is able to argue
that transcendental self-consciousness underwrites a general theory
of objectivity and subjectivity at the same time.
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