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Books > Social sciences > Sociology, social studies > Anthropology
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Central Sites, Peripheral Visions - Cultural and Institutional Crossings in the History of Anthropology (Hardcover)
Loot Price: R580
Discovery Miles 5 800
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Central Sites, Peripheral Visions - Cultural and Institutional Crossings in the History of Anthropology (Hardcover)
Series: History of Anthropology
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Loot Price R580
Discovery Miles 5 800
Expected to ship within 18 - 22 working days
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The terms "center" and "periphery" are particularly relevant to
anthropologists, since traditionally they look outward from
institutional "centers"-universities, museums, government
bureaus-to learn about people on the "peripheries." Yet
anthropology itself, as compared with economics, politics, or
history, occupies a space somewhat on the margins of academe.
Still, anthropologists, who control esoteric knowledge about the
vast range of human variation, often find themselves in a
theoretically central position, able to critique the "universal"
truths promoted by other disciplines.
"
Central Sites, Peripheral Visions" presents five case studies that
explore the dilemmas, moral as well as political, that emerge out
of this unique position. From David Koester's analysis of how
ethnographic descriptions of Iceland marginalized that country's
population, to Kath Weston's account of an offshore penal colony
where officials mixed prison work with ethnographic pursuits; from
Brad Evans's reflections on the "bohemianism" of both the Harlem
vogue and American anthropology, to Arthur J. Ray's study of
anthropologists who serve as expert witnesses in legal cases, the
essays in the eleventh volume of the History of Anthropology Series
reflect on anthropology's always problematic status as centrally
peripheral, or peripherally central.
Finally, George W. Stocking, Jr., in a contribution that is almost
a book in its own right, traces the professional trajectory of
American anthropologist Robert Gelston Armstrong, who was
unceremoniously expelled from his place of privilege because of his
communist sympathies in the 1950s. By taking up Armstrong's
unfinished business decades later, Stockingengages in an extended
meditation on the relationship between center and periphery and
offers "a kind of posthumous reparation," a page in the history of
the discipline for a distant colleague who might otherwise have
remained in the footnotes.
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