Russia's ever-expanding imperial boundaries encompassed diverse
peoples and religions. Yet Russian Orthodoxy remained inseparable
from the identity of the Russian empire-state, which at different
times launched conversion campaigns not only to "save the souls" of
animists and bring deviant Orthodox groups into the mainstream, but
also to convert the empire's numerous Muslims, Buddhists, Jews,
Catholics, and Uniates.
This book is the first to investigate the role of religious
conversion in the long history of Russian state building. How
successful were the Church and the state in proselytizing among
religious minorities? How were the concepts of Orthodoxy and
Russian nationality shaped by the religious diversity of the
empire? What was the impact of Orthodox missionary efforts on the
non-Russian peoples, and how did these peoples react to religious
pressure? In chapters that explore these and other questions, this
book provides geographical coverage from Poland and European Russia
to the Caucasus, Central Asia, Siberia, and Alaska.
The editors' introduction and conclusion place the twelve
original essays in broad historical context and suggest patterns in
Russian attitudes toward religion that range from attempts to forge
a homogeneous identity to tolerance of complexity and
diversity.
Contributors Eugene Clay, Arizona State University; Robert P.
Geraci, University of Virginia; Sergei Kan, Dartmouth College;
Agnes Kefeli, Arizona State University; Shoshana Keller, Colgate
University; Michael Khodarkovsky, Loyola University, Chicago; John
D. Klier, University College, London; Georg Michels, University of
California, Riverside; Firouzeh Mostashari, Regis College; Dittmar
Schorkowitz, Free University, Berlin; Theodore Weeks, Southern
Illinois University; Paul W. Werth, University of Nevada, Las
Vegas"
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