In his treatment of the issues raised by the movements of women
for equal rights a century ago, Michels anticipated controversies
and conflicts about which people care deeply today. He took a clear
position in support of the desirability of equality between the
sexes. In consequence, it remains relevant to current debates
within feminism over equality and difference and the corresponding
challenge to, and feminist critique of, social science arising from
the (re) emergence of "difference" feminism.
Sexual Ethics constitutes both an analysis of the "woman
problem" and a document describing the wars between the sexes
during this period and an important and overlooked piece of history
of the classic sociological tradition. Michels observed that the
national and economic conflicts in modern Europe were vast in scale
and revealed sharply sensed injustices, and also that sex
antagonisms are becoming more acute. He presented an argument,
consistent with his theoretical position, about the seriousness of
women's rights. Michels' discussions of sexuality, sexual morality,
and the relations of the sexes had as its stimulus "the new sexual
ethic" advocated by feminists. He pointed out that true equality
required equality of rights to sexual liberty for women or chastity
prior to marriage for men.
Michels supported premarital chastity for men as an ideal, but
he doubted that very many would practice it. Michels was virtually
alone in the sociological tradition in seeking to illuminate the
"struggle for love" between men and women by reference to the
"erotic coquetry" in the sexual behavior of "lower animals."
Despite his stand for equality of men and women in sexual matters,
a recurrent theme in Sexual Ethics is that men are sexually more
aggressive than women, at least in part due to social structures
and cultural traditions. Michels advocated family planning (but
opposed abortion) in the interests of marital and family happiness
and economic well-being, especially for the poor.
In his new introduction, Terry R. Kandal discusses Robert
Michels' life. He explores, among other topics, Michels' treatment
of the woman question and the reactions of Michels' contemporaries
to the same question. He also discusses the feminist critique of
social science, and the place of Michels in and the gender
questions of our times. The book will be of particular interest to
those interested in the history of relations between men and women
as well as those interested in questions of biological
determinism.
General
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