Salvadoran refugee women tell their stories of escape from El
Salvador during some of the worst years of civil unrest (1979-1981)
and their subsequent adaptation to refugee life in Costa Rica.
These stories--called "testimonios"--are interwoven against the
backdrop of their children's daycare center. The women's complex
relationships with one another and the ambiguous nature of their
interactions with the author as ethnographer are examined. The
author's voice is used in the text to place the women in their
historical and cultural context.
The daily lives and the "testimonios" of the refugees serve as
an eloquent expression of the multidimensional feminism that has
developed in Latin America. In contrast to mainstream feminism in
the United States that focuses primarily on the power relationships
between men and women, the concern of Latin American feminism is
with power asymmetries in socioeconomic class, ethnicity, and
religion, as well as gender. The women, whose daycare center is
supported by international funding, rely on their cultural
traditions to survive in the face of tragedy and oppression.
General
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