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The Metaphysics of Knowledge and Politics in Thomas Aquinas (Paperback)
Loot Price: R572
Discovery Miles 5 720
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The Metaphysics of Knowledge and Politics in Thomas Aquinas (Paperback)
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Loot Price R572
Discovery Miles 5 720
Expected to ship within 12 - 17 working days
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Metafisica della Conoscenza e Politica in S. Tommaso d'Aquino was
originally published in Bologna in 1985 by the Centro Studi Europa
Orientale. This English translation has been prepared with the
explicit permission and encouragement of Buttiglione. The work grew
from a series of lectures Buttiglione gave on the relationship
between metaphysics, knowledge, and politics based on a critical
reading of Thomas Aquinas's Commentary on Aristotle's Politics and
other relevant texts. His aim was to advance Thomistic thinking by
incorporating the insights of modern philosophy on subjectivity and
relationality. In addition to its primary audience of philosophers,
theologians, and political theorists, the book surprisingly enjoyed
a wide general readership in Italy at the time of its publication.
It represented an exciting attempt to harmonize medieval philosophy
and the insights of personalism that had already had a deep impact
on European intellectual life. Buttiglione was able to describe
this attempt in a way accessible to a general readership, and in a
way that confronted the political challenges Italy had been
confronting for the last forty years. Now, thirty-five years after
the book's initial publication, the conclusions Buttiglione draws
from reading Thomas Aquinas's commentary on Aristotle's
Politics--and the connections he makes between philosophy,
theology, and political theory--are more relevant than ever. He
argues that the traditional definition of "person" as rationalis
naturae individua substantia--an individual substance or substrate
(hypokeimenon) of a rational nature--"lacks that certain element
that makes Augustine's approach to personhood so appealing." Hence
Aquinas's definition "is left wanting since it fails to elaborate
on the crucial aspect of interpersonal relationship." The ingenuous
way in which Buttiglione enlivens Thomistic political thinking with
personalist philosophy helps to explain not only why free societies
are more stable, tolerant, and respectful of human rights than
totalitarian states, but theocratic ones as well. Only by raising
the interpersonal aspects of political society to an ontological
level-indeed, only by affirming and esteeming the
self-transcendence of the human person as evidenced through
ontological analysis-do the personal relationships that root and
enliven the human person also lead to a realistic, dynamic, and
convincing vision of the person's real existence. Buttiglione was
startlingly prescient of the problems we confront at the beginning
of the third millennium. This book will spark new discussions as it
explains the importance of both the medieval tradition and
twentieth-century personalism. The book also draws on a wide range
of secondary sources unavailable to English readers that I and will
have the unique ability to introduce readers to the "Italian" way
of relating speculative and political philosophy in a relatively
slim volume.
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