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Confucianisms for a Changing World Cultural Order (Hardcover)
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Confucianisms for a Changing World Cultural Order (Hardcover)
Series: Confucian Cultures
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In a single generation, the rise of Asia has precipitated a
dramatic sea change in the world's economic and political orders.
This reconfiguration is taking place amidst a host of deepening
global predicaments, including climate change, migration,
increasing inequalities of wealth and opportunity, that cannot be
resolved by purely technical means or by seeking recourse in a
liberalism that has of late proven to be less than effective. The
present work critically explores how the pan-Asian phenomenon of
Confucianism offers alternative values and depths of ethical
commitment that cross national and cultural boundaries to provide a
new response to these challenges. When searching for resources to
respond to the world's problems, we tend to look to those that are
most familiar: Single actors pursuing their own self-interests in
competition or collaboration with other players. As is now widely
appreciated, Confucian culture celebrates the relational values of
deference and interdependence-that is, relationally constituted
persons are understood as embedded in and nurtured by unique,
transactional patterns of relations. This is a concept of person
that contrasts starkly with the discrete, self-determining
individual, an artifact of eighteenth- and nineteenth-century
Western European approaches to modernization that has become
closely associated with liberal democracy. Examining the meaning
and value of Confucianism in the twenty-first century, the
contributors-leading scholars from universities around the
world-wrestle with several key questions: What are Confucian values
within the context of the disparate cultures of China, Japan,
Korea, and Vietnam? What is their current significance? What are
the limits and historical failings of Confucianism and how are
these to be critically addressed? How must Confucian culture be
reformed if it is to become relevant as an international resource
for positive change? Their answers vary, but all agree that only a
vital and critical Confucianism will have relevance for an emerging
world cultural order.
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