Bawdy satirical plays many starring law clerks and seminarians
savaged corrupt officials and royal policies in fifteenth- and
sixteenth-century France. The Church and the royal court tolerated
and even commissioned such performances, the audiences for which
included men and women from every social class. From the
mid-sixteenth century, however, local authorities began to temper
and in some cases ban such performances.
Sara Beam, in revealing how theater and politics were intimately
intertwined, shows how the topics we joke about in public reflect
and shape larger religious and political developments. For Beam,
the eclipse of the vital tradition of satirical farce in late
medieval and early modern France is a key aspect of the complex
political and cultural factors that prepared the way for the
emergence of the absolutist state. In her view, the Wars of
Religion were the major reason attitudes toward the farceurs
changed; local officials feared that satirical theater would stir
up violence, and Counter-Reformation Catholicism proved hostile to
the bawdiness that the clergy had earlier tolerated.
In demonstrating that the efforts of provincial urban officials
prepared the way for the taming of popular culture throughout
France, Laughing Matters provides a compelling alternative to
Norbert Elias's influential notion of the "civilizing process,"
which assigns to the royal court at Versailles the decisive role in
the shift toward absolutism."
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