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Heteronormativity, Passionate Aesthetics and Symbolic Subversion in Asia (Paperback)
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Heteronormativity, Passionate Aesthetics and Symbolic Subversion in Asia (Paperback)
Series: The Sussex Library of Asian & Asian American Studies
Expected to ship within 10 - 15 working days
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This book examines life trajectories among three categories of
women living beyond the bounds of heteronormativity in Jakarta and
Delhi, two major cities with substantively different religious and
social values: women who have lost their husbands, either through
divorce or death; sex workers; and young, urban lesbians. Delhi has
a large Hindu majority and a sizeable Muslim minority, amongst
other religious and cultural pluralities. The Indian state is
constitutionally committed to secularism and equal respect to all
regions despite right-wing Hindu fundamentalism. Jakarta is the
capital of a sprawling archipelago with a large variety of ethnic
cultures, Indonesia having the largest Muslim population of the
world, as well as sizeable ethnic and religious minorities
comprising Christians, Hindus, Buddhists and others. The Indonesian
state is constitutionally secular, but religion plays a large role
in public life and is embedded in regulations that strongly impact
people's private lives. Recently, there have been strong political
currents to impose stricter Islamic codes. The public arena of
sexual politics, in which the media play an important role, is
explored in both cities. Hot sex is a major media selling point,
particularly in Indonesia. Heteronormativity entails a system of
symbolic violence in the sense that it punishes those that it
excludes and polices those that it includes; the ways its powers
are subverted are likewise symbolic. Passionate aesthetics refers
to the dynamics, motivations, codes of behavior and presentation,
subjectivities and identities that together make up the complex
workings of erotic attraction, sexual relations and partnerships
patterns. By charting the lives of women who live beyond the
boundaries of the heteronormative, commonalities are revealed;
boundaries and regulatory mechanisms in the context of symbolic
violence are delineated; and the issue of the struggle for sexual
rights for marginalized groups, and their open rebellion, brought
to the fore. At the heart of the book lies elaboration of the ways
Asian families are constructed their social, economic, sexual and
religious agency, and how these engage with state-led values. The
book is written with the assistance of Abha Bhaiya and Nursyahbani
Katjasungkana, and a research team whose names are detailed on the
Press website.
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