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Intellectual Property, Traditional Knowledge and Cultural Property Protection - Cultural Signifiers in the Caribbean and the Americas (Paperback)
Loot Price: R1,437
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Intellectual Property, Traditional Knowledge and Cultural Property Protection - Cultural Signifiers in the Caribbean and the Americas (Paperback)
Series: Routledge Research in Intellectual Property
Expected to ship within 12 - 17 working days
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International developments since the mid-1990s have signalled an
awareness of the importance and validity of traditional knowledge
and cultural property. The adoption of the Convention on Biological
Diversity, and the establishment of the WIPO Intergovernmental
Committee on Intellectual Property and Genetic Resources,
Traditional Knowledge and Folklore demonstrate an emerging trend
towards the recognition of the rights of communities and the
importance of culture in shaping international law and policy. This
book examines how developments to protect collectively held
knowledge transpose to circumstances which may not meet the usually
understood criteria of what is considered to be an indigenous or
traditional group. This includes communally derived cultural
products which have emerged out of communities and subsequently
formed a part of the national or popular culture. The book
considers the steel pan of Trinidad and Tobago, punta rock music
from Belize, Brazilian capoeira, and the cajon of Peru as key cases
studies of this. By exploring the impact of past and recent
international developments to protect traditional knowledge, Sharon
Le Gall highlights a category of cultural signifiers which lies
outside the scope of intellectual property protection, as well as
the protection proposed for traditional knowledge and advocated for
intangible cultural property. The book proposes a reinterpretation
of Joseph Raz's interest theory of group rights in order to
accommodate the rights advocated for collectively derived cultural
signifiers on the basis of their value as symbols of identity. In
doing so, Le Gall offers an original account of how those
signifiers, which may not be described as exclusively 'traditional'
or 'indigenous' and held in ways which are not 'traditional' or
'customary', may be accommodated in emerging traditional knowledge
laws.
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